Mathayo 13
1 Mũthenya o ro ũcio-rĩ, Jesũ nĩoimire nyũmba agĩthiĩ agĩikara thĩ hũgũrũrũ-inĩ cia iria.
That same day Jesus went out of the house and sat by the sea.
2 Ikundi cia andũ aingĩ mũno ikĩũngana harĩa aarĩ nginya ĩgĩtũma atoonye gatarũ na agĩikara thĩ thĩinĩ wayo, nao andũ acio othe makĩrũgama hũgũrũrũ-inĩ cia iria.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
3 Nake akĩmaruta maũndũ maingĩ na ngerekano, akĩmeera atĩrĩ: “Mũrĩmi nĩoimagarire akahure mbeũ ciake.
And He told them many things in parables, saying, “A farmer went out to sow his seed.
4 Na rĩrĩa aahuraga mbeũ icio-rĩ, imwe ikĩgũa mũkĩra-inĩ wa njĩra, nacio nyoni igĩũka ĩgĩcirĩa.
And as he was sowing, some seed fell along the path, and the birds came and devoured it.
5 Ingĩ ikĩgũa rũnyanjara-inĩ kũrĩa gũtaarĩ na tĩĩri mũingĩ. Nacio ikĩmera o narua tondũ tĩĩri ndwarĩ mũriku.
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
6 Na hĩndĩ ĩrĩa riũa rĩarire, rĩgĩcina mĩmera ĩyo, nayo ĩkĩũma tondũ ndĩarĩ na mĩri.
But when the sun rose, the seedlings were scorched, and they withered because they had no root.
7 Na mbeũ ingĩ ikĩgũa mĩigua-inĩ, nayo mĩigua ĩgĩkũra, ĩgĩthararia mbeũ icio rĩrĩa ciamerire.
Other seed fell among thorns, which grew up and choked the seedlings.
8 Ingĩ nacio ikĩgũa tĩĩri-inĩ ũrĩa mũnoru, ikĩgĩa na maciaro imwe ĩgĩciara maita igana, iria ingĩ igĩciara maita mĩrongo ĩtandatũ, na iria ingĩ igĩciara maita mĩrongo ĩtatũ ma iria ciahaandirwo.
Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
9 Ũrĩa ũrĩ na matũ ma kũigua, nĩaigue.”
He who has ears, let him hear.”
10 Nao arutwo ake magĩũka kũrĩ we, makĩmũũria atĩrĩ, “Waragĩria andũ na ngerekano nĩkĩ?”
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
11 Nake akĩmacookeria atĩrĩ, “Inyuĩ nĩmũheetwo ũmenyo wa kũmenya hitho cia ũthamaki wa igũrũ, no-o matiheetwo.
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.
12 Ũrĩa wothe ũrĩ na indo nĩakoongererwo nyingĩ aingĩhie makĩria. Nake ũrĩa wothe ũtarĩ, nĩagatuunywo o na kĩrĩa arĩ nakĩo.
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
13 Gĩkĩ nĩkĩo gĩtũmaga ndĩmaarĩrie na ngerekano: “Nĩ ũndũ o na gũkorwo nĩmoonaga-rĩ, mationaga; o na gũkorwo nĩmaiguaga-rĩ, matiiguaga kana makamenya.
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
14 Nĩo makinyĩirwo nĩ ũhoro ũrĩa warathirwo nĩ mũnabii Isaia, rĩrĩa oigire atĩrĩ: “‘Kũigua mũgũtũũra mũiguaga, no mũtikaamenya ũndũ; kuona mũgũtũũra muonaga, no mũtigakuũkĩrwo.
In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
15 “‘Nĩgũkorwo ngoro cia andũ aya nĩ ngingitaru; matũ mao matiiguaga, na nĩmahingĩte maitho mao. Tondũ maahota kuona na maitho mao, na maigue na matũ mao, o na ngoro ciao igĩe na ũmenyo, manjookerere, na niĩ ndĩmahonie.’
For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
16 No kũrathimwo nĩ maitho manyu tondũ nĩmoonaga, na matũ manyu tondũ nĩmaiguaga.
But blessed are your eyes because they see, and your ears because they hear.
17 Tondũ ngũmwĩra atĩrĩ na ma, anabii na andũ aingĩ athingu nĩmerirĩirie kuona maũndũ marĩa mũrona no-o matiamonire, na nĩmerirĩirie kũigua maũndũ marĩa mũraigua no matiamaiguire.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 “Nĩ ũndũ ũcio, ta iguai ngĩtaarĩria ũhoro wa ngerekano ĩyo ya mũhuri wa mbeũ:
Consider, then, the parable of the sower:
19 Hĩndĩ ĩrĩa mũndũ o wothe aigua ndũmĩrĩri ya ũthamaki na akaaga kũmĩmenya-rĩ, hĩndĩ ĩyo ũrĩa mũũru okaga akamũtunya kĩrĩa kĩhaande ngoro-inĩ yake. Ĩno nĩyo mbeũ ĩrĩa yahurirwo mũkĩra-inĩ wa njĩra.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
20 Ũrĩa wamũkĩrire mbeũ ĩrĩa yagũire rũnyanjara-inĩ nĩ mũndũ ũrĩa ũiguaga kiugo, na o rĩmwe agakĩamũkĩra arĩ na gĩkeno.
The seed sown on rocky ground is the one who hears the word and at once receives it with joy.
21 No tondũ ndarĩ mĩri-rĩ, aikaraga o kahinda kanini. Hĩndĩ ĩrĩa thĩĩna woka, kana kwagĩa na kĩnyariirano nĩ ũndũ wa kiugo-rĩ, agagĩtiganĩria o narua.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
22 Nake ũrĩa wamũkagĩra mbeũ ĩrĩa yagũire mĩigua-inĩ-rĩ, nĩ mũndũ ũrĩa ũiguaga kiugo, no mĩhangʼo ya mũtũũrĩre ũyũ, na kũheenererio nĩ ũtonga, igagĩthararia, ikagiria kĩgĩe na maciaro. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
23 No ũrĩa wamũkĩrire mbeũ ĩrĩa yagũire tĩĩri-inĩ ũrĩa mũnoru-rĩ, nĩ mũndũ ũrĩa ũiguaga kiugo, na agakĩmenya. Nake agaciara maciaro, ũmwe akaruta maita igana, ũngĩ maita mĩrongo ĩtandatũ, na ũngĩ maita mĩrongo ĩtatũ ma mbeũ ĩrĩa yahaandĩtwo.”
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
24 Ningĩ Jesũ akĩmahe ngerekano ĩngĩ, akĩmeera atĩrĩ: “Ũthamaki wa igũrũ ũhaana ta mũndũ ũrĩa wahaandire mbeũ njega mũgũnda wake.
Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.
25 No rĩrĩa andũ othe maakomete-rĩ, thũ yake ĩgĩũka, ĩkĩhura itindiĩ thĩinĩ wa ngano, na ĩgĩĩthiĩra.
But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
26 Hĩndĩ ĩrĩa ngano yamerire na igĩciara-rĩ, hĩndĩ ĩyo itindiĩ o narĩo rĩkĩonekana.
When the wheat sprouted and bore grain, then the weeds also appeared.
27 “Ndungata cia mwene mũgũnda igĩũka kũrĩ we, ikĩmwĩra atĩrĩ, ‘Mwathi witũ, githĩ ndwahaandire mbeũ njega mũgũnda waku? Kaĩ itindiĩ rĩkiumĩte kũ?’
The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “Agĩcookia atĩrĩ, ‘Nĩ mũndũ ũrĩ ũthũ na niĩ wekire ũguo.’ “Ndungata icio ikĩmũũria atĩrĩ, ‘Nĩũkwenda tũthiĩ, tũkarĩmunye?’
‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
29 “Nake agĩcookia atĩrĩ, ‘Aca, tondũ mũkĩmunya itindiĩ rĩu, mwahota kũrĩmunyanĩria na ngano.
‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
30 Rekei ikũranĩre nginya hĩndĩ ya magetha. Hĩndĩ ĩyo-rĩ, nĩngeera agethi atĩrĩ: Ambai mũmunye itindiĩ na mũrĩohe itĩĩa, nĩguo rĩcinwo; mũcooke mũcookanĩrĩrie ngano, mũmĩige ikũmbĩ rĩakwa.’”
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
31 Nĩamaheire ngerekano ĩngĩ, akĩmeera atĩrĩ: “Ũthamaki wa igũrũ ũtariĩ ta mbeũ ya karatarĩ, ĩrĩa mũndũ oire akĩhaanda mũgũnda wake.
He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.
32 O na akorwo mbeũ ĩyo nĩyo nini mũno kũrĩ mbeũ ciothe-rĩ, rĩrĩa yakũra, nĩĩnenehaga kũrĩ mĩmera ĩrĩa ĩngĩ ya mũgũnda na ĩgatuĩka mũtĩ, nacio nyoni cia rĩera-inĩ igooka igaaka itara honge-inĩ ciaguo.”
Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”
33 Agĩcooka akĩmahe ngerekano o ĩngĩ, akĩmeera atĩrĩ: “Ũthamaki wa igũrũ ũhaana ta ndawa ya kũimbia mĩgate ĩrĩa mũndũ-wa-nja oire na akĩmĩtukania na mũtu mũingĩ o nginya mũtu ũcio wothe ũkĩimbio nĩyo.”
He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
34 Jesũ aaragĩria kĩrĩndĩ maũndũ macio mothe na ngerekano na ndaamaragĩria ũndũ o na ũmwe atekũhũthĩra ngerekano.
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
35 Nĩguo ũhoro ũrĩa waaririo na kanua ka mũnabii ũhinge rĩrĩa oigire atĩrĩ: “Ngaatumũra kanua gakwa njarie na ngerekano, nĩngaaria maũndũ marĩa matũire marĩ mahithe kuuma rĩrĩa thĩ yombirwo.”
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
36 Hĩndĩ ĩyo agĩtiga kĩrĩndĩ, agĩtoonya nyũmba. Arutwo ake magĩũka kũrĩ we, makĩmwĩra atĩrĩ, “Tũtaarĩrie ngerekano ya itindiĩ rĩrĩa rĩarĩ thĩinĩ wa mũgũnda.”
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
37 Nake akĩmacookeria atĩrĩ, “Ũrĩa wahaandire mbeũ njega nĩ Mũrũ wa Mũndũ.
He replied, “The One who sows the good seed is the Son of Man.
38 Mũgũnda nĩ thĩ, nayo mbeũ njega nĩcio ciana cia ũthamaki. Itindiĩ nĩ ciana cia ũrĩa mũũru,
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
39 nayo thũ ĩrĩa ĩrĩhaandaga nĩ ũrĩa mũũru. Magetha nĩ ithirĩro rĩa mahinda maya, na agethi nĩ araika. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
40 “Nĩ ũndũ ũcio o ta ũrĩa itindiĩ rĩmunyagwo rĩgacinwo na mwaki-rĩ, ũguo noguo gũkahaana hĩndĩ ya ithirĩro rĩa mahinda maya. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
41 Mũrũ wa Mũndũ nĩagatũma araika ake, na nĩmakeheria maũndũ mothe marĩa marehaga mehia na andũ arĩa othe mekaga ũũru ũthamaki-inĩ wake.
The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.
42 Nĩmakamaikia thĩinĩ wa icua rĩa mwaki, kũrĩa gũgaakorwo kĩrĩro na kũhagarania magego.
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
43 Hĩndĩ ĩyo arĩa athingu magaakenga ta riũa thĩinĩ wa ũthamaki wa Ithe wao. Ũrĩa ũrĩ na matũ nĩ aigue.
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
44 “Ũthamaki wa igũrũ ũhaanaine na mũthiithũ wahithĩtwo mũgũnda. Na rĩrĩa mũndũ aawoonire, akĩũhitha rĩngĩ, na nĩ ũndũ wa ũrĩa akenete, agĩthiĩ akĩendia indo ciothe iria arĩ nacio akĩgũra mũgũnda ũcio.
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.
45 “Ningĩ ũthamaki wa igũrũ ũhaanaine na mwonjorithia wacaragia ruru njega.
Again, the kingdom of heaven is like a merchant in search of fine pearls.
46 Hĩndĩ ĩrĩa oonire ĩmwe ya thogora mũnene-rĩ, agĩthiĩ akĩendia indo ciake ciothe iria aarĩ nacio, akĩmĩgũra.
When he found one very precious pearl, he went away and sold all he had and bought it.
47 “O rĩngĩ, ũthamaki wa igũrũ ũhaanaine na neti ĩrĩa yaikirio iria-inĩ, nayo ĩgĩtega thamaki cia mĩthemba yothe.
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
48 Hĩndĩ ĩrĩa yaiyũrire, ategi acio a thamaki makĩmĩguucia hũgũrũrũ-inĩ cia iria. Hĩndĩ ĩyo magĩikara thĩ, magĩthuura thamaki iria njega, magĩciĩkĩra ikabũ-inĩ, no iria njũru magĩcite.
When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
49 Ũguo nĩguo gũgaakorwo hĩndĩ ya ithirĩro rĩa mahinda maya. Araika nĩmagooka maamũranie arĩa aaganu kuuma kũrĩ arĩa athingu, (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
50 na maikie arĩa aaganu icua-inĩ rĩa mwaki, kũrĩa gũgaakorwo na kĩrĩro na kũhagarania magego.”
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
51 Jesũ akĩmooria atĩrĩ, “Nĩmwataũkĩrwo nĩ maũndũ macio mothe?” Magĩcookia atĩrĩ, “Ĩĩ, nĩtwataũkĩrwo.”
Have you understood all these things?” “Yes,” they answered.
52 Akĩmeera atĩrĩ, “Nĩ ũndũ ũcio, mũrutani wa watho o wothe ũrĩa ũrutĩtwo ũhoro wa ũthamaki wa igũrũ-rĩ, ahaanaine na mwene nyũmba ũrĩa ũrutaga mũthiithũ-inĩ wake indo iria njerũ o na iria ngũrũ.”
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
53 Nake Jesũ aarĩkia kũheana ngerekano icio-rĩ, akiuma kũu.
When Jesus had finished these parables, He withdrew from that place.
54 Aakinya itũũra rĩa kwao-rĩ, akĩambĩrĩria kũrutana thunagogi-inĩ ciao, nao makĩgega. Makĩũrania atĩrĩ, “Mũndũ ũyũ arutĩte kũ ũũgĩ ũyũ na ciĩko ici cia hinya?
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
55 Githĩ ũyũ ti we mũrũ wa mũtharamara? Githĩ rĩĩtwa rĩa nyina ti Mariamu, na githĩ ariũ a nyina ti Jakubu, na Jusufu, na Simoni, na Juda?
“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?
56 Na githĩ aarĩ a nyina othe tũtirĩ nao? Mũndũ ũyũ akĩrutĩte maũndũ maya mothe kũ?”
Aren’t all His sisters with us as well? Where then did this man get all these things?”
57 Nao makĩmũrega. No Jesũ akĩmeera atĩrĩ, “Kũndũ mũnabii ataheagwo gĩtĩĩo no itũũra-inĩ rĩake na gwake mũciĩ.”
And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
58 Nake ndaaringire ciama nyingĩ kũu, tondũ wa ũrĩa maagĩte gwĩtĩkia.
And He did not do many miracles there, because of their unbelief.
