Mariko 4
1 Nake Jesũ akĩambĩrĩria kũrutana o rĩngĩ arĩ kũu hũgũrũrũ-inĩ cia iria. Na rĩrĩ, gĩkundi kĩa andũ kĩrĩa kĩonganĩte gĩkamũrigiicĩria kĩarĩ kĩnene nginya gĩgĩtũma atoonye gatarũ-inĩ, agĩikara thĩinĩ wako kũu iria-inĩ; nao andũ acio angĩ othe magĩikara hũgũrũrũ-inĩ cia iria.
And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
2 Na akĩmaruta maũndũ maingĩ na ngerekano, na akĩrutana akĩmeera atĩrĩ,
And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
3 “Ta thikĩrĩriai! Mũrĩmi ũmwe nĩoimagarire akahure mbeũ ciake.
Here ye. Lo! a man sowynge goith out to sowe.
4 Na rĩrĩa aahuraga mbeũ icio, imwe ikĩgũa mũkĩra-inĩ wa njĩra, nacio nyoni igĩũka igĩcirĩa.
And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
5 Iria ingĩ ikĩgũa rũnyanjara-inĩ kũrĩa gũtaarĩ na tĩĩri mũingĩ. Nacio ikĩmera narua tondũ tĩĩri ndwarĩ mũriku.
Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
6 No rĩrĩa riũa rĩaarire rĩgĩcina mĩmera ĩyo, nayo ĩkĩũma tondũ ndĩarĩ na mĩri.
And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
7 Mbeũ iria ingĩ ikĩgũa mĩigua-inĩ, nayo mĩigua ĩgĩkũra, ĩgĩthararia mbeũ icio ikĩaga gũciara.
And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
8 Ingĩ nacio ikĩgũa tĩĩri-inĩ mũnoru. Ikĩmera, igĩkũra na igĩciara maciaro, imwe ikiumia maita mĩrongo ĩtatũ, ingĩ maita mĩrongo ĩtandatũ, o na ingĩ maita igana.”
And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
9 Jesũ agĩcooka akiuga atĩrĩ, “Ũrĩa ũrĩ na matũ ma kũigua, nĩakĩigue.”
And he seide, He that hath eeris of heryng, here he.
10 Na rĩrĩa aarĩ wiki, arutwo arĩa ikũmi na eerĩ, o na arĩa angĩ maarĩ hamwe nake, makĩmũũria ũhoro wa ngerekano icio.
And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
11 Nake akĩmeera atĩrĩ, “Inyuĩ nĩmũheetwo ũmenyo wa kũmenya hitho cia ũthamaki wa Ngai. No arĩa marĩ na kũu nja maaragĩrio maũndũ mothe na ngerekano
And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
12 nĩgeetha, “‘matũũre maroraga no makaaga kuona, na matũũre maiguaga na matimenye ũndũ; nĩguo hihi matikae kũgarũrũka marekerwo mehia mao!’”
and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
13 Ningĩ Jesũ akĩmooria atĩrĩ, “Kaĩ mũtanataũkĩrwo nĩ ngerekano ĩyo? Mũngĩkĩmenya atĩa ngerekano iria ingĩ?
And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
14 Mũrĩmi ahuraga kiugo kĩa Ngai.
He that sowith, sowith a word.
15 Andũ amwe matariĩ ta mbeũ iria ciagũire njĩra-inĩ harĩa ũhoro ũhuragwo. Acio nĩ arĩa maiguaga ũhoro, na maarĩkia kũigua-rĩ, Shaitani agooka akeheria ũhoro ũcio wahaandwo thĩinĩ wao.
But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
16 Angĩ nao matariĩ ta mbeũ iria ciagũire rũnyanjara-inĩ. Acio nĩ arĩa maiguaga ũhoro na o rĩmwe makawamũkĩra na gĩkeno.
And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
17 No tondũ matirĩ na mĩri-rĩ, maikaraga o kahinda kanini. Hĩndĩ ĩrĩa thĩĩna woka kana maanyariirwo nĩ ũndũ wa ũhoro wa Ngai, magũũaga o narua.
and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
18 Angĩ nao matariĩ ta mbeũ iria ciagũire mĩigua-inĩ. Acio nĩ arĩa maiguaga ũhoro,
And ther ben othir that ben sowun in thornes; these it ben that heren the word,
19 no mĩhangʼo ya maũndũ ma mũtũũrĩre ũyũ, na kũheenererio nĩ ũtonga, na merirĩria ma maũndũ mangĩ, magathararia ũhoro ũcio, magatũma wage maciaro. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
20 Angĩ matariĩ ta mbeũ iria ciagũire tĩĩri-inĩ ũrĩa mũnoru. Acio nĩ arĩa maiguaga ũhoro, makawĩtĩkĩra, na magaciara maciaro, amwe maita mĩrongo ĩtatũ, na angĩ maita mĩrongo ĩtandatũ, o na angĩ maita igana ma kĩrĩa kĩahaandirwo.”
And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
21 Jesũ agĩcooka akĩmooria atĩrĩ, “No anga tawa wakagio ũgacooka ũgakunĩkĩrio na irebe, kana ũkaigwo rungu rwa ũrĩrĩ? Handũ ha ũguo githĩ ndũigagĩrĩrwo handũ igũrũ?
And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
22 Nĩgũkorwo kĩrĩa gĩothe kĩrĩ hitho-inĩ nĩgĩkaguũrio, nakĩo kĩrĩa gĩothe kĩhithĩtwo nĩgĩkareehwo ũtheri-inĩ.
Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
23 Akorwo mũndũ arĩ na matũ ma kũigua, nĩakĩigue.”
If ony man haue eeris of heryng, here he.
24 Agĩthiĩ na mbere, akĩmeera atĩrĩ, “Menyagĩrĩrai wega ũrĩa mũiguaga. Gĩthimi kĩrĩa mũthimanagĩra nakĩo, no kĩo mũrĩthimagĩrwo nakĩo, na nĩmũrĩkĩragĩrĩrio.
And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
25 Ũrĩa wothe wĩ na indo nĩakongererwo nyingĩ; na ũrĩa wothe ũtarĩ nĩagatuunywo o na kĩrĩa arĩ nakĩo.”
For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
26 Jesũ agĩcooka akiuga atĩrĩ, “Ũthamaki wa Ngai ũtariĩ ta mũndũ ũrĩa ũhaandaga mbeũ tĩĩri-inĩ.
And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
27 Akomaga ũtukũ na agokĩra mũthenya, nacio mbeũ ikamera na igakũra, nowe ndamenyaga ũrĩa ikũraga.
and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
28 Tĩĩri guo mwene nĩguo ũtũmaga iciare. Ciambaga kũruta nguha igacooka ikaruta igira, na thuutha ũcio igira thĩinĩ hakagĩa na hĩndĩ ĩrĩa njiganu.
For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
29 Na maciaro macio maarĩkia kũũma, mũrĩmi ũcio akoya rũhiũ rwa igetha, akagetha tondũ hĩndĩ ya magetha nĩ yakinya.”
And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
30 Agĩcooka akiuga atĩrĩ, “Tũngĩhaanania ũthamaki wa Ngai na kĩ? Kana nĩ ngerekano ĩrĩkũ tũngĩheana ũhoro waguo nayo?
And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
31 Ũhaana ta mbeũ ya karatarĩ, arĩ yo mbeũ ĩrĩa nini mũno mũhaandaga tĩĩri-inĩ.
As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
32 No yahaandwo-rĩ, ĩkũraga ĩgatuĩka mũmera mũnene gũkĩra mĩmera ĩrĩa ĩngĩ yothe ya mũgũnda, na ũkagĩa na honge nene nginya nyoni cia rĩera-inĩ igooka igaaka itara na ikahurũka kĩĩruru-inĩ kĩaguo.”
and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
33 Jesũ nĩamaheaga ũhoro na ngerekano ingĩ nyingĩ ta icio o ta ũrĩa mangĩahotire kũigua.
And in many suche parablis he spak to hem the word, as thei myyten here;
34 Gũtirĩ ũndũ aameeraga atekwaria na ngerekano. No rĩrĩa maarĩ na arutwo ake oiki, nĩamataragĩria maũndũ mothe.
and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
35 Na mũthenya o ũcio gwakinya hwaĩ-inĩ-rĩ, akĩĩra arutwo ake atĩrĩ, “Nĩtũringei tũthiĩ mũrĩmo ũũrĩa ũngĩ.”
And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
36 Na maarĩkia gũtiga gĩkundi kĩa andũ na thuutha, makĩhaica gatarũ-inĩ o harĩa Jesũ aarĩ. Na nĩ kwarĩ na tũtarũ tũngĩ twatwaranire hamwe nake.
And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
37 Na rĩrĩ, kũu iria-inĩ gũkĩgĩa na kĩhuhũkanio kĩnene, namo makũmbĩ ma maaĩ magĩtoonya gatarũ thĩinĩ, o nginya gakĩenda kũũrĩra.
And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
38 Jesũ aarĩ toro akomeire muto mũthia-inĩ wa gatarũ. Nao arutwo makĩmũũkĩria makĩmũũria atĩrĩ, “Mũrutani, kaĩ wee ũtaramaka tũkĩũrĩra maaĩ-inĩ?”
And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
39 Nake Jesũ agĩũkĩra, agĩkaania rũhuho na akĩĩra makũmbĩ macio ma iria atĩrĩ, “Kira! Na ũhoorere!” Naruo rũhuho rũgĩtiga kũhurutana, gũkĩhoorera biũ.
And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
40 Jesũ akĩũria arutwo ake atĩrĩ, “Nĩ kĩĩ gĩtũmĩte mũmake ũguo? O na rĩu mũtirĩ mũretĩkia?”
And he seide to hem, What dreden ye? `Ye han no feith yit?
41 Nao magĩĩtigĩra mũno na makĩũrania atĩrĩ, “Kaĩ mũndũ ũyũ akĩrĩ ũũ? Tondũ o na rũhuho na makũmbĩ ma iria nĩiramwathĩkĩra!”
And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
