< Mariko 3 >

1 Ningĩ nĩatoonyire thunagogi rĩngĩ, na thĩinĩ nĩ kwarĩ na mũndũ wonjete guoko.
He entered again into the synagogue, and there was a man there who had his hand withered.
2 Andũ amwe ao nĩmacaragia ũndũ mangĩthitangĩra Jesũ, nĩ ũndũ ũcio makĩmũrora mũno mone kana nĩekũhonia mũndũ ũcio mũthenya wa Thabatũ.
They watched him, whether he would heal him on the Sabbath ·To cease· day, that they might accuse him.
3 Nake Jesũ akĩĩra mũndũ ũcio warĩ mwonju guoko atĩrĩ, “Rũgama haha mbere ya andũ othe.”
He said to the man who had his hand withered, “Stand up.”
4 Ningĩ Jesũ akĩmooria atĩrĩ, “Nĩ ũndũ ũrĩkũ mwĩtĩkĩrie nĩ watho mũthenya wa Thabatũ; nĩ gwĩka wega kana nĩ gwĩka ũũru, nĩ kũhonokia muoyo kana nĩ kũũraga?” No-o magĩkira ki.
He said to them, “Is it lawful on the Sabbath ·To cease· day to do good, or to do harm? To save a life, or to kill?” But they were silent.
5 Akĩmarora arakaire, na aiguĩte ũũru nĩ ũndũ wa ũremi wa ngoro ciao, akĩĩra mũndũ ũcio atĩrĩ, “Tambũrũkia guoko gwaku.” Nake agĩgũtambũrũkia, nakuo guoko gũkĩhona biũ.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 Hĩndĩ ĩyo Afarisai makiumagara na makĩambĩrĩria gũthugunda me hamwe na Aherodia ũrĩa mangĩũraga Jesũ.
The Pharisees [Separated] went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Nake Jesũ na arutwo ake makiuma kũu magĩthiĩ iria-inĩ, nakĩo gĩkundi kĩnene kĩa andũ kuuma Galili gĩkĩmũrũmĩrĩra.
Yeshua [Salvation] withdrew to the sea with his disciples, and a great multitude followed him from Galilee [District, Circuit], from Judea [Praise],
8 Na rĩrĩa maiguire ũrĩa wothe eekaga, andũ aingĩ magĩũka kũrĩ we moimĩte Judea, na Jerusalemu na Idumea o na mũrĩmo ũrĩa ũngĩ wa Jorodani, o na kuuma kũrĩa gwakuhĩrĩirie Turo na Sidoni.
from Jerusalem [City of peace], from Idumaea, beyond the Jordan [Descender], and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 Na tondũ wa gĩkundi kĩu, akĩĩra arutwo ake mamũhaarĩrĩrie gatarũ nĩguo gĩkundi kĩu gĩtige kũmũhatĩka.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
10 Nĩgũkorwo nĩahonetie andũ aingĩ, nĩ ũndũ ũcio arĩa maarĩ na mĩrimũ nĩmatindĩkanaga nĩguo mamũhutie.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Na rĩrĩa rĩothe ngoma thũku ciamuonaga, ciegũithagia thĩ mbere yake, igakaya ikiugaga atĩrĩ, “Wee nĩwe Mũrũ wa Ngai.”
The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Ben-Elohim ·Son of Elohim God·!”
12 Nowe agĩcikaania na hinya mũno itikoige we nĩwe ũ.
He sternly warned them that they should not make him known.
13 Jesũ agĩcooka akĩambata kĩrĩma-inĩ na agĩĩta arĩa eyendeire, nao magĩũka harĩ we.
He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 Akĩamũra ikũmi na eerĩ, akĩmatua atũmwo, nĩgeetha makoragwo nake, na nĩguo amatũmage makahunjie,
He appointed twelve, that they might be with him, and that he might send them out to preach,
15 na magĩe na ũhoti wa kũingata ndaimono.
and to have authority to heal sicknesses and to cast out demons:
16 Andũ acio ikũmi na eerĩ aathuurire nĩ Simoni (ũrĩa aatuire Petero);
Simeon [Hearing], to whom he gave the name Peter [Rock];
17 na Jakubu wa Zebedi na mũrũ wa nyina Johana (nao acio akĩmatua Boanerigesi, ũguo nĩ kuuga Ariũ a Marurumĩ);
James son of Zebedee [Surplanter son of Yah Has Bestowed]; John [Yah is gracious], the brother of James [Surplanter], and he called them Boanerges, which means, Sons of Thunder;
18 na Anderea, na Filipu na Baritholomayo, na Mathayo, na Toma, na Jakubu wa Alufayo na Thadayo, na Simoni ũrĩa Mũzelote
Andrew [Manly]; Philip [Loves horses]; Bartholomew [Son who suspends waters]; Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Thaddaeus [Child of heart]; Simeon [Hearing] the Zealot [Zealous follower];
19 na Judasi Mũisikariota, ũrĩa wamũkunyanĩire.
and Judas Iscariot [Praised Dagger-man], who also betrayed him. He came into a house.
20 Ningĩ Jesũ agĩtoonya nyũmba, na o rĩngĩ kĩrĩndĩ gĩkĩũngana o nginya we na arutwo ake makĩremwo nĩ kũrĩa irio.
The multitude came together again, so that they could not so much as eat bread.
21 Rĩrĩa andũ ao maiguire ũhoro ũcio, magĩthiĩ kũmũnyiita, nĩgũkorwo moigire atĩrĩ, “Nĩagũrũkĩte.”
When his friends heard it, they went out to seize him: for they said, “He is insane.”
22 Nao arutani a watho arĩa maikũrũkĩte kuuma Jerusalemu makiuga atĩrĩ, “Aiyũrĩtwo nĩ Beelizebuli! Araingata ndaimono na hinya wa mũnene wa ndaimono.”
The Torah-Teachers who came down from Jerusalem [City of peace] said, “He has Ba'al-Zibbul [Lord of Flies],” and, “By the prince of the demons he casts out the demons.”
23 Nĩ ũndũ ũcio Jesũ akĩmeeta, na akĩmarĩria na ngerekano, akĩmeera atĩrĩ: “Shaitani angĩhota atĩa kũingata Shaitani?
He summoned them, and said to them in parables, “How can Satan [Adversary] cast out Satan [Adversary]?
24 Ũthamaki ũngĩamũkana guo mwene, ũthamaki ũcio ndũngĩtũũra.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Nyũmba ĩngĩamũkana na andũ ayo mokanĩrĩre, nyũmba ĩyo ndĩngĩtũũra.
If a house is divided against itself, that house cannot stand.
26 Nake Shaitani angĩĩyũkĩrĩra we mwene na aamũkane-rĩ, ndangĩtũũra; nĩ gũthira egũthira.
If Satan [Adversary] has risen up against himself, and is divided, he can’t stand, but has an end.
27 Na gũtirĩ mũndũ ũngĩhota gũtoonya nyũmba ya mũndũ njamba na amũtunye indo ciake, tiga ambire kuoha mũndũ ũcio njamba. Hĩndĩ ĩyo no rĩo angĩhota kũmũtunya indo cia nyũmba yake.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Ndamwĩra atĩrĩ na ma, andũ nĩmakarekerwo mehia mao mothe o na irumi ciao ciothe iria magaakorwo marumĩte Ngai nacio.
Most certainly I tell you, all sins ·concrete evil deeds that misses the mark and is without share in the goal· of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
29 No ũrĩa wothe ũkaaruma Roho Mũtheru ndarĩ hĩndĩ akarekerwo, nĩehĩtie rĩĩhia rĩa gũtũũra tene na tene.” (aiōn g165, aiōnios g166)
but whoever may blaspheme against Ruach haKodesh [Spirit, Breath of the Holiness] never has forgiveness, but is subject to eternal condemnation.” (aiōn g165, aiōnios g166)
30 Oigire ũguo tondũ moigaga atĩrĩ, “Arĩ na ngoma thũku.”
Because they said, “He has an unclean spirit.”
31 Hĩndĩ ĩyo, nyina wa Jesũ na ariũ a nyina na Jesũ magĩũka. Makĩrũgama nja, magĩtũma mũndũ atoonye akamwĩte.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Nakĩo gĩkundi kĩa andũ nĩgĩaikarĩte thĩ hau kĩmũrigiicĩirie, nao makĩmwĩra atĩrĩ, “Maitũguo na ariũ a maitũguo marĩ nja magĩgũcaria.”
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 Nake akĩmooria atĩrĩ, “Maitũ na ariũ a maitũ nĩ a?”
He answered them, “Who are my mother and my brothers?”
34 Agĩcooka akĩrora arĩa maikarĩte mamũrigiicĩirie, akĩmeera atĩrĩ, “Maitũ na ariũ a maitũ nĩ aya!
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Ũrĩa wothe wĩkaga maũndũ marĩa Ngai endaga, ũcio nĩwe mũrũ wa maitũ, na mwarĩ wa maitũ, o na maitũ.”
For whoever does the will of God, the same is my brother, and my sister, and mother.”

< Mariko 3 >