< Mariko 3 >
1 Ningĩ nĩatoonyire thunagogi rĩngĩ, na thĩinĩ nĩ kwarĩ na mũndũ wonjete guoko.
Jesus went to the synagogue again. A man was there who had a crippled hand.
2 Andũ amwe ao nĩmacaragia ũndũ mangĩthitangĩra Jesũ, nĩ ũndũ ũcio makĩmũrora mũno mone kana nĩekũhonia mũndũ ũcio mũthenya wa Thabatũ.
Some of those there were watching Jesus to see if he would heal the man on the Sabbath, because they were looking for a reason to accuse him of breaking the law.
3 Nake Jesũ akĩĩra mũndũ ũcio warĩ mwonju guoko atĩrĩ, “Rũgama haha mbere ya andũ othe.”
Jesus told the man with the crippled hand, “Come and stand here in front of everyone.”
4 Ningĩ Jesũ akĩmooria atĩrĩ, “Nĩ ũndũ ũrĩkũ mwĩtĩkĩrie nĩ watho mũthenya wa Thabatũ; nĩ gwĩka wega kana nĩ gwĩka ũũru, nĩ kũhonokia muoyo kana nĩ kũũraga?” No-o magĩkira ki.
“Is it lawful to do good on the Sabbath, or to do evil? Should you save life, or should you kill?” he asked them. But they didn't say a word.
5 Akĩmarora arakaire, na aiguĩte ũũru nĩ ũndũ wa ũremi wa ngoro ciao, akĩĩra mũndũ ũcio atĩrĩ, “Tambũrũkia guoko gwaku.” Nake agĩgũtambũrũkia, nakuo guoko gũkĩhona biũ.
He looked around at them in exasperation, very upset by their hard-hearted attitude. Then he told the man, “Hold out your hand.” The man held out his hand, and it was healed.
6 Hĩndĩ ĩyo Afarisai makiumagara na makĩambĩrĩria gũthugunda me hamwe na Aherodia ũrĩa mangĩũraga Jesũ.
The Pharisees left, and immediately began plotting with Herod's party as to how they might kill Jesus.
7 Nake Jesũ na arutwo ake makiuma kũu magĩthiĩ iria-inĩ, nakĩo gĩkundi kĩnene kĩa andũ kuuma Galili gĩkĩmũrũmĩrĩra.
Meanwhile Jesus returned to the Sea, and a large crowd followed him. They were from Galilee, Judea,
8 Na rĩrĩa maiguire ũrĩa wothe eekaga, andũ aingĩ magĩũka kũrĩ we moimĩte Judea, na Jerusalemu na Idumea o na mũrĩmo ũrĩa ũngĩ wa Jorodani, o na kuuma kũrĩa gwakuhĩrĩirie Turo na Sidoni.
Jerusalem, Idumea, Transjordan, and from the regions of Tyre and Sidon. So many people came to see him because they'd heard all he was doing.
9 Na tondũ wa gĩkundi kĩu, akĩĩra arutwo ake mamũhaarĩrĩrie gatarũ nĩguo gĩkundi kĩu gĩtige kũmũhatĩka.
Jesus told his disciples to have a small boat ready in case the crowd crushed him,
10 Nĩgũkorwo nĩahonetie andũ aingĩ, nĩ ũndũ ũcio arĩa maarĩ na mĩrimũ nĩmatindĩkanaga nĩguo mamũhutie.
because he had healed so many that all the sick people kept on pressing towards him so they could touch him.
11 Na rĩrĩa rĩothe ngoma thũku ciamuonaga, ciegũithagia thĩ mbere yake, igakaya ikiugaga atĩrĩ, “Wee nĩwe Mũrũ wa Ngai.”
Whenever the evil spirits saw him they would fall down in front of him and shout out, “You are the Son of God!”
12 Nowe agĩcikaania na hinya mũno itikoige we nĩwe ũ.
But he commanded them not to reveal who he was.
13 Jesũ agĩcooka akĩambata kĩrĩma-inĩ na agĩĩta arĩa eyendeire, nao magĩũka harĩ we.
Then Jesus went away to the hill country. He called those he wanted to be with him, and they came to him.
14 Akĩamũra ikũmi na eerĩ, akĩmatua atũmwo, nĩgeetha makoragwo nake, na nĩguo amatũmage makahunjie,
He chose twelve to be with him, and called them apostles. They were to be with him, and he would send them out to announce the good news,
15 na magĩe na ũhoti wa kũingata ndaimono.
and with the authority to drive out demons.
16 Andũ acio ikũmi na eerĩ aathuurire nĩ Simoni (ũrĩa aatuire Petero);
These are the twelve he chose: Simon (whom he called Peter),
17 na Jakubu wa Zebedi na mũrũ wa nyina Johana (nao acio akĩmatua Boanerigesi, ũguo nĩ kuuga Ariũ a Marurumĩ);
James the son of Zebedee and his brother John (who he called Boanerges, meaning “sons of thunder”),
18 na Anderea, na Filipu na Baritholomayo, na Mathayo, na Toma, na Jakubu wa Alufayo na Thadayo, na Simoni ũrĩa Mũzelote
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Revolutionary,
19 na Judasi Mũisikariota, ũrĩa wamũkunyanĩire.
and Judas Iscariot (who betrayed him).
20 Ningĩ Jesũ agĩtoonya nyũmba, na o rĩngĩ kĩrĩndĩ gĩkĩũngana o nginya we na arutwo ake makĩremwo nĩ kũrĩa irio.
Jesus went home, but such a large crowd gathered again that he and his disciples didn't even have time to eat.
21 Rĩrĩa andũ ao maiguire ũhoro ũcio, magĩthiĩ kũmũnyiita, nĩgũkorwo moigire atĩrĩ, “Nĩagũrũkĩte.”
When Jesus' family heard about it, they came to take him away, saying, “He's lost his senses!”
22 Nao arutani a watho arĩa maikũrũkĩte kuuma Jerusalemu makiuga atĩrĩ, “Aiyũrĩtwo nĩ Beelizebuli! Araingata ndaimono na hinya wa mũnene wa ndaimono.”
But the religious leaders from Jerusalem said, “He's possessed by Beelzebub! It's by the ruler of demons that he's driving out demons!”
23 Nĩ ũndũ ũcio Jesũ akĩmeeta, na akĩmarĩria na ngerekano, akĩmeera atĩrĩ: “Shaitani angĩhota atĩa kũingata Shaitani?
But Jesus called them over to him. Using illustrations he asked them, “How can Satan throw out Satan?
24 Ũthamaki ũngĩamũkana guo mwene, ũthamaki ũcio ndũngĩtũũra.
A kingdom fighting itself can't continue.
25 Nyũmba ĩngĩamũkana na andũ ayo mokanĩrĩre, nyũmba ĩyo ndĩngĩtũũra.
A household that's divided is doomed.
26 Nake Shaitani angĩĩyũkĩrĩra we mwene na aamũkane-rĩ, ndangĩtũũra; nĩ gũthira egũthira.
If Satan is divided and fights against himself, he won't last long—he'll soon come to an end.
27 Na gũtirĩ mũndũ ũngĩhota gũtoonya nyũmba ya mũndũ njamba na amũtunye indo ciake, tiga ambire kuoha mũndũ ũcio njamba. Hĩndĩ ĩyo no rĩo angĩhota kũmũtunya indo cia nyũmba yake.
Clearly, if someone breaks into the house of a strong man and tries to take his things, he won't get far in his theft unless he ties up the strong man first.”
28 Ndamwĩra atĩrĩ na ma, andũ nĩmakarekerwo mehia mao mothe o na irumi ciao ciothe iria magaakorwo marumĩte Ngai nacio.
“I tell you the truth: all sins and blasphemies can be forgiven,
29 No ũrĩa wothe ũkaaruma Roho Mũtheru ndarĩ hĩndĩ akarekerwo, nĩehĩtie rĩĩhia rĩa gũtũũra tene na tene.” (aiōn , aiōnios )
but if people blaspheme by rejecting the Holy Spirit they can never be forgiven, because they are guilty of an eternal sin.” (aiōn , aiōnios )
30 Oigire ũguo tondũ moigaga atĩrĩ, “Arĩ na ngoma thũku.”
(Jesus said this because they said, “He has an evil spirit.”)
31 Hĩndĩ ĩyo, nyina wa Jesũ na ariũ a nyina na Jesũ magĩũka. Makĩrũgama nja, magĩtũma mũndũ atoonye akamwĩte.
Then Jesus' mother and brothers arrived. They waited outside and sent him a message, asking him to come out.
32 Nakĩo gĩkundi kĩa andũ nĩgĩaikarĩte thĩ hau kĩmũrigiicĩirie, nao makĩmwĩra atĩrĩ, “Maitũguo na ariũ a maitũguo marĩ nja magĩgũcaria.”
The crowd that was sitting around him told him, “Your mother and brothers are outside asking for you.”
33 Nake akĩmooria atĩrĩ, “Maitũ na ariũ a maitũ nĩ a?”
“Who is my mother? Who are my brothers?” he responded.
34 Agĩcooka akĩrora arĩa maikarĩte mamũrigiicĩirie, akĩmeera atĩrĩ, “Maitũ na ariũ a maitũ nĩ aya!
Looking around at all those sitting there in a circle, he said, “Here is my mother! Here are my brothers!
35 Ũrĩa wothe wĩkaga maũndũ marĩa Ngai endaga, ũcio nĩwe mũrũ wa maitũ, na mwarĩ wa maitũ, o na maitũ.”
Whoever does what God wants, they are my brother, and sister, and mother.”