< Mariko 2 >

1 Matukũ manini maathira, Jesũ agĩcooka Kaperinaumu rĩngĩ, nao andũ makĩigua atĩ nĩoka mũciĩ.
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
2 Nĩ ũndũ ũcio andũ aingĩ makĩũngana nginya hakĩaga handũ ha gũikarwo, o na nginya nja ya mũrango, nake akĩmahunjĩria ũhoro.
and so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his message.
3 Nĩhookire andũ, makĩmũrehera mũndũ warũarĩte mũrimũ wa gũkua ciĩga, akuuĩtwo nĩ andũ ana.
Some people came, bringing to him a paralysed man, who was being carried by four of them.
4 Na tondũ matingĩahotire kũmũkinyia harĩa Jesũ aarĩ nĩ ũndũ wa ũingĩ wa andũ-rĩ, magĩtharũria nyũmba igũrũ wa hau Jesũ aarĩ na maarĩkia kũhatharia, makĩharũrũkia mũndũ ũcio wakuĩte ciĩga arĩ kĩbarĩ-inĩ kĩu aakomeire.
They were unable to get him near to Jesus, because of the crowd, so they removed the roof above Jesus, and, when they had made an opening, they let down the mat on which the paralysed man was lying.
5 Rĩrĩa Jesũ oonire wĩtĩkio wao, akĩĩra mũndũ ũcio wakuĩte ciĩga atĩrĩ, “Mũriũ, nĩwarekerwo mehia maku.”
When Jesus saw their faith, he said to the man, ‘Child, your sins are forgiven.’
6 Na rĩrĩ, arutani amwe a watho maarĩ ho, nao makĩĩyũria na ngoro atĩrĩ,
But some of the teachers of the Law who were sitting there were debating in their minds,
7 “Mũndũ ũyũ ekwaria ũguo nĩkĩ? Nĩ araruma Ngai! Nũũ ũngĩ ũngĩhota kũrekanĩra mehia tiga Ngai wiki?”
‘Why does this man speak like this? He is blaspheming! Who can forgive sins except God?’
8 O rĩmwe Jesũ akĩmenya thĩinĩ wa roho wake atĩ ũguo nĩguo meciiragia ngoro-inĩ ciao, nake akĩmooria atĩrĩ, “Nĩ kĩĩ gĩgũtũma mwĩciirie maũndũ macio ngoro-inĩ cianyu?
Jesus, at once intuitively aware that they were debating with themselves in this way, said to them, ‘Why are you debating in your minds about this?
9 Nĩ ũndũ ũrĩkũ mũhũthũ: kwĩra mũndũ ũyũ ũkuĩte ciĩga atĩrĩ, ‘Nĩ warekerwo mehia maku,’ kana kũmwĩra atĩrĩ, ‘Ũkĩra woe kĩbarĩ gĩaku wĩtware’?
Which is easier? – to say to the paralysed man, “Your sins are forgiven”? Or to say “Get up, and take up your mat, and walk”?
10 No nĩgeetha mũmenye atĩ Mũrũ wa Mũndũ arĩ na ũhoti gũkũ thĩ wa kũrekanĩra mehia-rĩ ….” Akĩĩra mũndũ ũcio wakuĩte ciĩga atĩrĩ,
But so you may know that the Son of Man has power to forgive sins on earth’ – here he said to the paralysed man –
11 “Ndakwĩra atĩrĩ, ũkĩra, oya kĩbarĩ gĩaku ũinũke mũciĩ.”
‘To you I say, Get up, take up your mat, and return to your home.’
12 Nake agĩũkĩra, akĩoya kĩbarĩ gĩake, agĩĩthiĩra andũ othe mamwĩroreire. Ũndũ ũcio ũgĩtũma andũ othe magege, nao makĩgooca Ngai, makiuga atĩrĩ, “Kaĩ tũtirĩ tuona ũndũ ta ũyũ-ĩ!”
The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said, ‘We have never seen anything like this!’
13 O rĩngĩ Jesũ nĩoimagarire agĩthiĩ hũgũrũrũ-inĩ cia iria; nakĩo kĩrĩndĩ kĩnene gĩgĩũka kũrĩ we, nake akĩambĩrĩria gũkĩruta ũhoro.
Jesus went out again to the sea; and all the people came to him, and he taught them.
14 Na hĩndĩ ĩrĩa aahĩtũkaga, akĩona Lawi mũrũ wa Alufayo aikarĩte harĩa heetagĩrio mbeeca cia igooti. Jesũ akĩmwĩra atĩrĩ, “Nũmĩrĩra,” nake Lawi agĩũkĩra akĩmũrũmĩrĩra.
As he went along, he saw Levi, the son of Alphaeus, sitting in the tax office, and said to him, ‘Follow me.’ Levi got up and followed him.
15 Na rĩrĩa Jesũ aarĩĩaga irio cia hwaĩ-inĩ nyũmba kwa Lawi, etia mbeeca cia igooti aingĩ na ehia nĩmarĩĩanĩire nake na arutwo ake, tondũ maarĩ aingĩ nĩmamũrũmĩrĩire.
Later on he was in his house having dinner, and a number of tax collectors and outcasts took their places at the table with Jesus and his disciples; for many of them were following him.
16 Rĩrĩa arutani a watho arĩa maarĩ Afarisai moonire akĩrĩĩanĩra na andũ ehia na etia mbeeca cia igooti, makĩũria arutwo ake atĩrĩ, “Arĩĩanagĩra na etia mbeeca cia igooti na ehia nĩkĩ?”
When the teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples, ‘Why does he eat with the tax collectors and outcasts?’
17 Nake Jesũ aigua ũguo akĩmeera atĩrĩ, “Andũ arĩa agima mĩĩrĩ ti o mabataragio nĩ ndagĩtarĩ, no nĩ arĩa arũaru. Ndiokire gwĩta andũ arĩa athingu, no nĩ arĩa ehia.”
Hearing this, Jesus said, ‘It is not those who are healthy who need a doctor, but those who are ill. I did not come to call the religious, but the outcast.’
18 Na rĩrĩ, arutwo a Johana na Afarisai nĩmehingĩte kũrĩa irio. Andũ amwe magĩũka makĩũria Jesũ atĩrĩ, “Nĩkĩ gĩtũmaga arutwo a Johana na arutwo a Afarisai mehinge kũrĩa irio, no arutwo aku matiĩhingaga?”
Now John’s disciples and the Pharisees were fasting, and people came and asked Jesus, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?’
19 Nake Jesũ akĩmacookeria atĩrĩ, “Ageni a mũhikania mangĩĩhinga kũrĩa irio atĩa rĩrĩa arĩ hamwe nao? Matingĩhinga rĩrĩa rĩothe marĩ hamwe nake.
Jesus answered, ‘Can the groom’s friends fast, while the groom is with them? As long as they have the groom with them, they cannot fast.
20 No ihinda nĩrĩgakinya rĩrĩa mũhikania akeeherio kuuma kũrĩ o, na hĩndĩ ĩyo nĩmakehinga kũrĩa irio.”
But the days will come, when the groom will be taken away from them, and they will fast then – when that day comes.’
21 “Gũtirĩ mũndũ wĩkagĩra nguo ngũrũ kĩraka kĩerũ. Angĩĩka ũguo, kĩraka kĩu kĩerũ no kĩguucie nguo ĩyo ngũrũ, nakĩo gĩtũme hau hatarũku hatũrĩke makĩria.
‘No one ever sews a piece of unshrunk cloth on an old garment; if they do, the patch tears away from it – the new from the old – and a worse tear is made.
22 Ningĩ gũtirĩ mũndũ wĩkĩraga ndibei ya mũhihano mondo-inĩ ngũrũ. Angĩĩka ũguo, ndibei ĩyo no ĩtarũre mondo icio, nayo ndibei ĩyo ĩitĩke, nacio mondo ithũke. No rĩrĩ, ndibei ya mũhihano ĩĩkĩragwo thĩinĩ wa mondo njerũ.”
And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.’
23 Na mũthenya ũmwe warĩ wa Thabatũ-rĩ, Jesũ nĩatuĩkanĩirie mĩgũnda-inĩ ya ngano. Na rĩrĩa aathiiaga arĩ hamwe na arutwo ake, arutwo makĩambĩrĩria gũtua ngira cia ngano.
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
24 Nao Afarisai makĩmwĩra atĩrĩ, “Ta rora, nĩ kĩĩ kĩratũma arutwo aku meke ũrĩa watho ũtetĩkĩrĩtie mũthenya wa Thabatũ?”
‘Look!’ the Pharisees said to him, ‘why are they doing what is not allowed on the Sabbath?’
25 Nake akĩmacookeria atĩrĩ, “Kaĩ mũtarĩ mwathoma ũrĩa Daudi we mwene na arĩa maarĩ nake meekire rĩrĩa maarĩ ahũtu na makabatario nĩ gĩa kũrĩa?
‘Have you never read,’ answered Jesus, ‘what David did when he was in need and hungry, he and his companions –
26 Aatoonyire nyũmba ya Ngai rĩrĩa Abiatharu aarĩ mũthĩnjĩri-Ngai ũrĩa mũnene, akĩrĩa mĩgate ĩrĩa yamũrĩirwo Ngai, o ĩrĩa yetĩkĩrĩtio kũrĩĩagwo nĩ athĩnjĩri-Ngai oiki. Na agĩcooka akĩhe arĩa maarĩ nake ĩmwe yayo.”
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?’
27 Ningĩ akĩmeera atĩrĩ, “Mũthenya wa Thabatũ wekĩrirwo ho nĩ ũndũ wa mũndũ, no mũndũ ndombirwo nĩ ũndũ wa Thabatũ.
Then Jesus added, ‘The Sabbath was made for people, and not people for the Sabbath;
28 Nĩ ũndũ ũcio, Mũrũ wa Mũndũ nĩ Mwathani o na wa mũthenya wa Thabatũ.”
so the Son of Man is lord even of the Sabbath.’

< Mariko 2 >