Joshua 20
1 Nake Jehova akĩĩra Joshua atĩrĩ,
Then Yahweh said to Joshua,
2 “Ĩra andũ a Isiraeli mathuure matũũra manene ma kũũrĩrwo, marĩa ndamũheire ũhoro wamo rĩrĩa ndaaririe na Musa,
“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
3 nĩgeetha mũndũ o wothe ũrĩa ũngĩũraga mũndũ na njĩra ya mũtino na atekwenda-rĩ, no orĩre kuo na agĩe na ũgitĩri kuuma kũrĩ mũrĩhĩria wa thakame ĩrĩa ĩitĩtwo.
If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
4 “Rĩrĩa orĩra itũũra rĩmwe rĩa macio manene-rĩ, nĩarĩrũgamaga kĩhingo-inĩ gĩa itũũra rĩu inene, nake akoiga ũrĩa ekĩte arĩ mbere ya athuuri a itũũra rĩu inene. Nao makamwĩtĩkĩria atũũre itũũra rĩu rĩao na makamũhe handũ atũũranie nao.
When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
5 Nake mũrĩhĩria wa thakame ĩyo ĩitĩtwo angĩmuuma thuutha, matikaneane mũndũ ũcio mũthitange, tondũ oragĩte mũndũ wa itũũra rĩake atekwenda na ataciirĩire gwĩka ũguo.
If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
6 Mũndũ ũcio nĩarekwo aikare itũũra rĩu inene nginya hĩndĩ ĩrĩa akaarũgama mbere ya andũ monganĩte aciirithio, kana nginya rĩrĩa gĩkuũ kĩa mũthĩnjĩri-Ngai ũrĩa mũnene ũcio ũratungata hĩndĩ ĩyo gĩgaakinya. Thuutha ũcio no acooke mũciĩ gwake o itũũra-inĩ rĩrĩa oimĩte akĩũra.”
But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
7 Nĩ ũndũ ũcio makĩamũra Kedeshi itũũra rĩrĩa rĩrĩ kũu Galili bũrũri ũrĩa ũrĩ irĩma wa Nafitali, na Shekemu itũũra rĩa bũrũri ũrĩa ũrĩ irĩma wa Efiraimu, na Kiriathu-Ariba (na nĩkuo Hebironi) itũũra rĩa bũrũri ũrĩa ũrĩ irĩma wa Juda.
So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
8 Naguo mwena wa irathĩro wa Rũũĩ rwa Jorodani mũrĩmo wa Jeriko magĩthuura Bezeri kũu werũ-inĩ ũrĩa mwaraganu mũhĩrĩga-inĩ wa Rubeni, na Ramothu kũu Gileadi mũhĩrĩga-inĩ wa Gadi, na Golani thĩinĩ wa Bashani mũhĩrĩga-inĩ wa Manase.
Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
9 Mũndũ o wothe Mũisiraeli o na kana mũndũ wa kũngĩ ũtũũranagia nao ũrĩa ũngĩũraga mũndũ ataciirĩire gwĩka ũguo no oorĩre matũũra-inĩ macio manene maathuurĩtwo nĩguo ndakooragwo nĩ mũrĩhanĩria wa thakame ĩyo ĩitĩtwo atanarũgama mbere ya andũ monganĩte aciirithio.
Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].
