Johana 3
1 Na rĩrĩ, kwarĩ na mũndũ wa Afarisai wetagwo Nikodemo, warĩ wa kĩama kĩrĩa gĩathanaga kĩa Ayahudi.
And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
2 Nĩokire kũrĩ Jesũ ũtukũ, akĩmwĩra atĩrĩ, “Rabii, nĩtũũĩ we ũrĩ mũrutani uumĩte kũrĩ Ngai. Nĩgũkorwo gũtirĩ mũndũ ũngĩhota kũringa ciama iria ũringaga Ngai atarĩ hamwe nake.”
And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
3 Nake Jesũ akĩmwĩra atĩrĩ, “Ngũkwĩra atĩrĩ na ma, gũtirĩ mũndũ ũngĩona ũthamaki wa Ngai atangĩciarwo rĩngĩ.”
Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
4 Nake Nikodemo akĩmũũria atĩrĩ, “Mũndũ angĩciarwo atĩa arĩ mũkũrũ? Ti-itherũ ndangĩhota gũtoonya nda ya nyina hĩndĩ ya keerĩ nĩguo aciarwo!”
Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
5 Jesũ akĩmũcookeria atĩrĩ, “Ngũkwĩra atĩrĩ na ma, gũtirĩ mũndũ ũngĩtoonya ũthamaki-inĩ wa Ngai atangĩciarwo na maaĩ na Roho.
Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
6 Mwĩrĩ ũciaraga mwĩrĩ, no Roho aciaraga roho.
`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
7 Ndũkagegio nĩ ũguo ndoiga atĩ, ‘No nginya ũciarwo rĩngĩ.’
Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
8 Rũhuho rũhurutanaga na kũrĩa rũngĩenda. Ũiguaga rũkĩhurutana, no ndũmenyaga kũrĩa rumĩte kana kũrĩa rũrorete. Ũguo noguo gũtariĩ harĩ mũndũ ũrĩa wothe ũciarĩtwo nĩ Roho.”
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
9 Nake Nikodemo akĩmũũria atĩrĩ, “Ũndũ ũcio ũngĩhoteka atĩa?”
Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
10 Nake Jesũ akĩmũũria atĩrĩ, “Wee ũrĩ mũrutani wa Isiraeli na ndũrataũkĩrwo nĩ maũndũ maya?
Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
11 Ngũkwĩra atĩrĩ na ma, twaragia ũrĩa tũũĩ, na tũkoimbũra ũrĩa tuonete, no inyuĩ, mũtiĩtĩkagĩra ũira witũ.
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
12 Ndakwĩra maũndũ ma gũkũ thĩ, waga gwĩtĩkia; ũngĩtĩkia atĩa ingĩkwĩra maũndũ ma na igũrũ?
If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
13 Gũtirĩ mũndũ ũrĩ wathiĩ igũrũ tiga ũrĩa woimire igũrũ, na nĩwe Mũrũ wa Mũndũ.”
And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
14 Na o ta ũrĩa Musa aambararirie nyoka ya gĩcango werũ-inĩ, ũguo no taguo Mũrũ wa Mũndũ akaambarario,
And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
16 “Nĩgũkorwo Ngai nĩendire kĩrĩndĩ, akĩruta Mũrũ wake wa mũmwe, nĩgeetha mũndũ o wothe ũmwĩtĩkĩtie ndakoore, no agĩe na muoyo wa tene na tene. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
17 Nĩgũkorwo Ngai ndaatũmire Mũrũwe gũkũ thĩ aciirithie kĩrĩndĩ, no nĩguo kĩrĩndĩ kĩhonoke nĩ ũndũ wake.
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
18 Ũrĩa wothe ũmwĩtĩkĩtie ti wa gũciirithio, no ũrĩa wothe ũtamwĩtĩkĩtie ũcio nĩarĩkĩtie gũtuĩrwo ciira, nĩgũkorwo ndehokete rĩĩtwa rĩa Mũrũ wa Ngai wa mũmwe.
He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
19 Rĩĩrĩ nĩrĩo ituĩro: Ũtheri nĩwokire gũkũ thĩ, no andũ makĩenda nduma gũkĩra ũtheri, nĩ ũndũ ciĩko ciao ciarĩ njũru.
And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
20 Mũndũ o wothe wĩkaga ũũru nĩathũire ũtheri, na ndangiumĩra ũtheri-inĩ nĩ gwĩtigĩra ciĩko ciake itikoimbũke.
For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
21 No mũndũ ũrĩa wothe wĩkaga maũndũ ma ma nĩoimagĩra ũtheri-inĩ, nĩguo kuonekane kũna atĩ ũguo ekĩte nĩ Ngai ũmũhotithĩtie.”
But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
22 Thuutha wa ũguo, Jesũ na arutwo ake nĩmoimagarire magĩthiĩ bũrũri wa Judea, kũrĩa aikarangire nao, na akabatithanagia.
Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
23 O nake Johana nĩabatithanagĩria Ainoni gũkuhĩ na Salimu, nĩgũkorwo kũu nĩ kwarĩ maaĩ maingĩ, nao andũ nĩmookaga kuo kaingĩ kaingĩ mabatithio.
And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
24 (Hĩndĩ ĩyo Johana ndaakoretwo aikĩtio njeera.)
And Joon was not yit sent in to prisoun.
25 Nĩ kwagĩire na ngarari gatagatĩ-inĩ ka arutwo amwe a Johana na Mũyahudi ũmwe ũhoro-inĩ wa mĩtugo yao ya gwĩtheria.
Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
26 Magĩũka kũrĩ Johana makĩmwĩra atĩrĩ, “Rabii, mũndũ ũrĩa mũraarĩ nake mũrĩmo ũrĩa ũngĩ wa Jorodani, ũrĩa wee warutire ũira ũmũkoniĩ-rĩ, nĩarabatithania, nao andũ othe nĩmarathiĩ kũrĩ we.”
And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
27 Ũhoro-inĩ ũcio Johana agĩcookia atĩrĩ, “Mũndũ ndarĩ ũndũ angĩamũkĩra o tiga ũrĩa aheetwo kuuma igũrũ.
Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
28 Inyuĩ ene no mũheane ũira muuge atĩ nĩndoigire atĩrĩ, ‘Niĩ ti niĩ Kristũ, no ndũmĩtwo njũke mbere yake.’
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
29 Mũhiki nĩ wa mũhikania. No rĩrĩ, mũrata wa mũhikania ũrĩa ũmũrũgamĩrĩire nĩamũthikagĩrĩria, na akaiyũrwo nĩ gĩkeno rĩrĩa aigua mũgambo wa mũhikania. Gĩkeno ta kĩu nĩkĩo ndĩ na kĩo, na rĩu nĩgĩkinyanĩru.
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
30 We no nginya akĩrĩrĩrie kũneneha, na niĩ ngĩrĩrĩrie kũnyiiha.
It bihoueth hym to wexe, but me to be maad lesse.
31 “Ũrĩa uumĩte igũrũ nĩ mũnene kũrĩ andũ othe; nake ũrĩa uumĩte thĩ nĩ wa gũkũ thĩ, na maũndũ marĩa aragia no ma gũkũ thĩ. Ũrĩa uumĩte igũrũ arĩ igũrũ rĩa andũ arĩa angĩ othe.
He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
32 We oimbũraga maũndũ marĩa onete na akaigua no gũtirĩ mũndũ o na ũmwe wĩtĩkagĩra ũira wake.
And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
33 Mũndũ ũrĩa wĩtĩkĩrĩte ũira ũcio nĩahũũrĩte mũhũũri atĩ Ngai nĩ wa ma.
But he that takith his witnessyng, hath confermyd that God is sothefast.
34 Nĩgũkorwo ũrĩa Ngai atũmĩte aragia ciugo cia Ngai nĩ ũndũ Ngai aheanaga Roho hatarĩ gĩthimi.
But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
35 Ithe nĩendete Mũriũ na nĩ aigĩte indo ciothe moko-inĩ make.
The fadir loueth the sone, and he hath youun alle thingis in his hoond.
36 Ũrĩa wothe wĩtĩkĩtie Mũriũ, arĩ na muoyo wa tene na tene, no ũrĩa wothe ũregete Mũriũ ndakona muoyo, nĩgũkorwo egũtũũra arakarĩirwo nĩ Ngai.” (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
