Ayubu 3
1 Thuutha wa matukũ macio, Ayubu agĩtumũra kanua, akĩruma mũthenya ũrĩa aaciarirwo.
Finally, Job spoke, and he cursed the day that he was born.
2 Akiuga atĩrĩ:
He said,
3 “Mũthenya ũrĩa niĩ ndaciarirwo ũroora, o na ũtukũ ũcio kwerirwo atĩrĩ, ‘Mũtumia nĩaciara mwana wa kahĩĩ!’
“I wish that the day when I was born could be eradicated, and also the night when I was conceived.
4 Mũthenya ũcio-rĩ, ũrotuĩka o nduma; Ngai arĩ igũrũ aroaga kũũrũmbũiya; mũthenya ũcio ũroaga gũthererwo nĩ ũtheri.
I wish that the day when I was born would have been covered in darkness. I wish that God who is in heaven [MTY] would have forgotten about that day, and that the sun would not have shone on it.
5 Mũthenya ũcio ũrokĩĩnyiitĩrwo nĩ nduma nene na kĩĩruru gĩa gĩkuũ; ũrohumbĩrwo nĩ itu; nduma ĩrotooria ũtheri waguo.
I wish that thick/intense darkness would have filled that day, and that a black cloud would have come over it and blotted out all light and caused people to be terrified.
6 Ũtukũ ũcio-rĩ, ũronyiitwo nĩ nduma ndumanu; ũroaga gũtaranĩrio na mĩthenya ĩrĩa ĩngĩ ya mwaka, o na kana ũtarwo harĩ mweri o na ũrĩkũ.
I wish that the night when I was conceived would be erased from the calendar, with the result that it would never again appear as one night in any month, and that it would not be included in any calendar.
7 Ũtukũ ũcio ũrothaata; o na gũtikanoigwo ngemi ũtukũ ũcio.
I wish that no child would again be conceived on that night of the month [MET], and that no one would again be happy on that night.
8 Arĩa marumaga mĩthenya maroruma mũthenya ũcio, o acio moĩ kwarahũra nyamũ ĩrĩa ĩĩtagwo Leviathani.
I want those people who (curse/put evil spells on) days—those who know how to arouse/awaken the great sea monster—to curse that day.
9 Njata ciaguo cia rũciinĩ irotuĩka nduma; ũroeterera ũtheri na wage kũwona, o na ũroaga kuona ruoro rũgĩtema,
I wish that the stars that shone early in the morning on that day [after I was conceived] will not shine again. I want those stars to have wished in vain for light to shine; and that they would not have shone on that day.
10 nĩ ũndũ ndũigana kũhinga mĩrango ya nda ya maitũ, na ndũigana kũgirĩrĩria maitho makwa kuona thĩĩna.
[That was an evil day] because my mother was able to conceive; instead, I was born, and I have now experienced all these terrible things.
11 “Ndaagire gũkua ngĩciarwo nĩkĩ? Ndaagire gũkua ngiuma nda nĩkĩ?
“I wish that I had died [RHQ] when I was born— at the time I emerged from my mother’s womb.
12 Ndaamũkĩrirwo maru-inĩ nĩkĩ? Ndaamũkĩrirwo nyondo-inĩ atĩ nĩguo nyongithio nĩkĩ?
I wish that my mother had not [RHQ] allowed me to live. I wish that she had not nursed me.
13 Nĩgũkorwo rĩu ingĩkomete ndĩ na thayũ; rĩu ingĩrĩ toro hurũkĩte
If I had died at the time when I was born, I would be asleep, resting peacefully [in the place where the dead people are].
14 hamwe na athamaki na aheani kĩrĩra a gũkũ thĩ arĩa meeyakĩire kũndũ kũrĩa kwanangĩku rĩngĩ,
I would be resting with kings whose [beautiful palaces] that they built are now in ruins (OR, who rebuilt [palaces] that had previously been destroyed), and I would be resting with their officials [who have also died].
15 o hamwe na aathani arĩa maarĩ na thahabu, o arĩa maiyũrĩtie nyũmba ciao betha.
I would be resting with princes who were wealthy, whose palaces were filled with gold and silver.
16 Ningĩ-rĩ, nĩ kĩĩ kĩagiririe thikwo tĩĩri-inĩ ta kĩhuno o na kana ta gakenge karĩa gatoonire ũtheri wa riũa?
I wish that I had been buried like a child who died in its mother’s womb and never lived to see the light.
17 Kũu andũ arĩa aaganu nĩmatigĩte kũnyamarĩka, na kũu arĩa anogu nĩmahurũkĩte.
After wicked people die, they do not cause any more troubles; those who are very tired now will rest.
18 Kũu-rĩ, mĩgwate o nayo nĩĩkenagĩra kwaraha kwayo; nĩĩtigĩte kũigua kĩgũthũko kĩa nyabaara ya ngombo.
Those who were in prison rest peacefully [after they die]; they no longer have slave-drivers who curse them.
19 Andũ arĩa anini na arĩa anene othe marĩ kuo, nayo ngombo nĩĩrekereirio kuuma kũrĩ mũmĩathi.
Rich people and poor people are alike after they die, and those who were slaves are no longer controlled by their masters.
20 “Nĩ kĩĩ gĩtũmaga andũ arĩa marĩ na mĩnyamaro maheo ũtheri, naguo muoyo ũkaheo arĩa marĩ na ruo rwa ngoro,
(“Why does God allow those who are suffering greatly [like me] to continue to remain alive?/I do not understand why God allows those who are suffering greatly [like me] to continue to remain alive.) [RHQ] Why does he allow those who are very miserable/distressed to keep living [RHQ]?
21 o acio meriragĩria gĩkuũ na gĩtingĩũka, o arĩa magĩcaragia gũkĩra kĩndũ kĩa goro kĩrĩa kĩhithe,
They long/want to die, but they do not die. They desire to die more than people desire to find a hidden treasure.
22 acio maiyũragwo nĩ gĩkeno magakena maakinya mbĩrĩra?
When they finally die and are buried, they are very happy.
23 Nĩ kĩĩ gĩtũmaga muoyo ũheo mũndũ ũũrĩte njĩra, o ũcio mũhingĩrĩrie nĩ Ngai?
Those who do not know where they are [eventually] going when they die [RHQ], people whom God has forced [MET] to continue to live in misery, (it is not right that they continue to live./why do they continue to live?) [RHQ]
24 Nĩ ũndũ handũ ha ndĩe irio, no kuumwo nyumagwo nĩ ngoro; nakuo gũcaaya gwakwa gũitĩkaga ta maaĩ.
I continually cry very much; as a result, I cannot eat; and I can never stop groaning.
25 Ũndũ ũrĩa ndeetigagĩra nĩũngorete; ũndũ ũrĩa wamakagia mũno nĩguo ũnginyĩrĩire.
Things that I always worried might happen to me, have happened to me; things that I always dreaded have happened to me.
26 Ndionaga thayũ, o na kana ngahoorera; ndionaga ũhurũko, no mĩnyamaro.”
Now I have no peace [in my inner being], I have no peace; I cannot rest; instead, I have only troubles.”
