< Ayubu 24 >

1 “Nĩ kĩĩ kĩgiragia Mwene-Hinya-Wothe araarĩrie mahinda ma ciira? Nĩ kĩĩ gĩtũmaga arĩa mamũũĩ meterere mĩthenya ta ĩyo o tũhũ?
“(Why does Almighty [God] not set a time when he will judge [evil people]?/I do not understand why Almighty [God does] not set a time when he will judge [evil people].) [RHQ] Those who know him never [RHQ] see him do that!
2 Kũrĩ andũ meeheragia mahiga ma mũhaka, na makarĩithia ndũũru cia mahiũ iria maiyĩte.
[Some evil people] remove the markers of boundaries of [other people’s] land, [in order to steal their land]; they seize/steal [other people’s] sheep and put them in their own pastures.
3 Moyaga ndigiri ya mwana wa ngoriai, na magakuua ndegwa ya mũtumia wa ndigwa ĩtuĩke ya kũrũgamĩrĩra thiirĩ wao.
[Some] (take away/steal) the donkeys that belong to orphans, and they take widow’s oxen to guarantee that the widows will pay back the money that they loaned to those widows.
4 Nĩ meeheragia andũ arĩa abatari njĩra-inĩ, na makahatĩrĩria athĩĩni othe a bũrũri magatũma mathiĩ makehithe.
[Some] shove poor people off the road (OR, prevent poor people from (obtaining their rights/being treated justly)), and they force poor people to find places to hide from them.
5 O ta njagĩ cia werũ, noguo andũ arĩa athĩĩni marokagĩra wĩra wa kũhaara kĩndũ gĩa kũrĩa; kũu bũrũri ũrĩa ũtagĩaga kĩndũ nĩkuo marutaga irio cia kũhe ciana ciao.
The result is that poor people have to search for food in the desert like wild donkeys do.
6 Monganagia ngaragatha mĩgũnda-inĩ, na makahaara matigari mĩgũnda ya mĩthabibũ ya arĩa aaganu.
The poor people harvest left-over grain in other people’s fields, and gather grapes from vineyards that belong to wicked men.
7 Maraaraga njaga nĩ kwaga nguo; matirĩ kĩndũ gĩa kwĩhumbĩra rĩrĩa kwagĩa heho.
During the night they have nothing to cover their bodies, nothing to keep them warm.
8 Maconjoragio nĩ mbura ya irĩma-inĩ, nao makenyiitĩrĩra mahiga nĩ ũndũ wa kwaga ha kwĩyũa.
When it rains on the mountains, the poor people become very wet, so they huddle under the rock ledges to be protected [from the rain].
9 Mahuragia mwana wa ngoriai kuuma nyondo-inĩ; nako gakenge ka mũthĩĩni gatahagwo nĩ ũndũ wa thiirĩ.
[Some evil men] snatch infants away from their widowed mothers [SYN], and they say ‘I will return your babies to you when you repay the money that I lent to you.’
10 Mathiiaga njaga nĩ kwaga nguo; makuuaga itĩĩa cia ngano, no magatigwo marĩ o ahũtu.
But the poor people walk around with no clothes on; they are hungry while they are working to carry [other people’s] bundles of grain [to the places where their grain will be threshed].
11 Mahihagĩra ndamaiyũ mĩtaro-inĩ; nĩo makinyangaga ihihĩro cia ndibei o magĩkuaga nĩ nyoota.
Poor people press olives to make [olive] oil; they tread on grapes [to make juice for wine], but [they are not allowed to drink any of it when] they become thirsty.
12 Mũcaayo wa arĩa marakua nĩũraiguuo ũkiuma itũũra inene, nayo mĩoyo ya arĩa agurarie no gũkaya ĩrakaya ĩkĩenda ũteithio. No Ngai gũtirĩ mũndũ aratuĩra ciira nĩ ũndũ wa gwĩka ũũru.
In the cities, people who are wounded and dying cry out [to God for help], but God does not heed their prayers.
13 “Nĩ kũrĩ andũ arĩa mareganaga na ũtheri, na matiũĩ njĩra ciaguo, o na kana magaikara tũcĩra-inĩ twaguo.
Some wicked people avoid the light [because they do evil things in the dark]; they do not walk on roads that are lighted.
14 Hĩndĩ ĩrĩa gwatuka-rĩ, mũũragani ookagĩra akooraga athĩĩni na abatari; ningĩ ũtukũ agatuĩka ta mũici.
Murderers steal things during the night, and then they arise before dawn in order that they may [go out again and] kill needy [DOU] people.
15 Riitho rĩa gĩtharia rĩetagĩrĩra kũgĩe mairia; kĩĩraga atĩrĩ, ‘Gũtirĩ riitho o na rĩmwe rĩngĩnyona,’ na gĩgaikara kĩĩhithĩte ũthiũ.
Those who want to commit adultery wait for twilight/evening; they say ‘I do not want anyone to see me,’ so they keep their faces covered.
16 Rĩrĩa kũrĩ nduma-rĩ, nĩguo andũ matuaga nyũmba, no mũthenya magatinda mehingĩire; matiendaga ũndũ wa ũtheri.
It is during the night that robbers break into houses [to steal things], but during the day they hide because they want to avoid [being seen in] the light.
17 Nĩgũkorwo andũ acio othe-rĩ, nduma ĩrĩa ndumanu nĩyo rũciinĩ rwao; magĩaga ũrata na imakania cia nduma.
All of those [people] want to do their evil things at night, not in the morning [when it is light], because they are not afraid of [the things that happen during the] night that terrify others.”
18 “No rĩrĩ, o nĩ mũhũũyũ ũrĩa ũrerete igũrũ rĩa maaĩ; igai rĩao bũrũri-inĩ nĩ irume, na nĩ ũndũ ũcio gũtirĩ mũndũ ũthiiaga mĩgũnda-inĩ ya mĩthabibũ.
“[But it is wicked people] who are swept/carried away by floods, and God curses the land that they own, and no one goes to work in their vineyards.
19 O ta ũrĩa riũa na ũrugarĩ iniinaga maaĩ ma tharunji-rĩ, ũguo noguo mbĩrĩra ĩhuragia arĩa mehĩtie. (Sheol h7585)
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol h7585)
20 Nayo nda ĩrĩa yamaciarire ĩkariganĩrwo nĩo, igunyũ nacio ikamarĩa; andũ arĩa aaganu maticookaga kũririkanwo, no moinangagwo ta mũtĩ.
Not even their mothers remember them now; wicked people are destroyed like trees that are cut down, and maggots eat their corpses.
21 Marĩĩaga indo cia mũtumia thaata na ũrĩa ũtarĩ kaana, na matiiguagĩra mũtumia wa ndigwa tha.
They mistreat women who have been unable to give birth to children and women who no longer have children [to take care of them], and they never do good things for widows.
22 No Ngai, nĩ ũndũ wa ũhoti wake, nĩakururagia arĩa marĩ hinya; o na mangĩĩhaanda wega-rĩ, matirĩ na mwĩhoko atĩ nĩmagatũũra muoyo.
But God, by his power, gets rid of mighty/influential people. God acts and causes the wicked people to die.
23 We no ametĩkĩrie maikare mahurũkĩte makĩĩiguaga ta matarĩ na ũgwati, no maitho make nĩmacũthagĩrĩria njĩra ciao.
God allows them to think that they are secure and safe, but he is watching [MTY] them all the time.
24 Nĩgũkorwo matũũgagĩrio o kahinda kanini, magacooka makeehera; maikũrũkagio na magakua o ta andũ arĩa angĩ othe; makeeheragio o ta igira cia ngano.
They prosper for a little while, and then [suddenly] they are gone; they disappear like weeds wither and die; they are like [SIM] stalks of grain that have been cut off.
25 “Akorwo ũguo tiguo gũtariĩ-rĩ, nũũ ũngĩonania atĩ nĩndaheenania, na agĩtue ciugo ciakwa cia tũhũ?”
If this is not true, is there [RHQ] anyone who will show that I am a liar and prove that what I have said is not true?”

< Ayubu 24 >