Jakubu 1
1 Nĩ niĩ Jakubu, ndungata ya Ngai na ya Mwathani Jesũ Kristũ, Ndĩramwandĩkĩra inyuĩ a mĩhĩrĩga ĩrĩa ikũmi na ĩĩrĩ mũhurunjĩtwo thĩ yothe: Nĩndamũgeithia.
James of God and of [the] Lord Jesus Christ a servant To the twelve tribes in the Dispersion Greeting.
2 Ariũ na aarĩ a Ithe witũ, rĩrĩa rĩothe mwakorwo nĩ magerio ma mĩthemba mĩingĩ-rĩ, tuagai atĩ ũguo nĩ gĩkeno gĩtheri.
All joy do esteem [it], brothers of mine, when trials you may fall into various,
3 tondũ nĩmũũĩ atĩ kũgerio kwa wĩtĩkio wanyu kũrehaga gũkirĩrĩria.
knowing that the testing of your faith produces endurance;
4 Rekei gũkirĩrĩria kwanyu kũrute wĩra wakuo, nĩgeetha mũtuĩke andũ aagĩrĩru kũna na agima, mũtarĩ na ũndũ mwagĩte.
And endurance work [its] perfect should have, so that you may be perfect and complete in nothing lacking.
5 Na rĩrĩ, mũndũ wanyu angĩkorwo aagĩte ũũgĩ-rĩ, nĩahooe Ngai, ũrĩa ũheaga andũ othe na ũtaana, na atarĩ na ũũru ngoro, nake nĩekũheo ũũgĩ ũcio.
If now any of you lacks wisdom, he should ask from the [One] giving God to all generously and (not *NK(o)*) finding fault, and it will be given to him.
6 No rĩrĩa ekũhooya-rĩ, nĩahooe etĩkĩtie, na ndagathanganie, tondũ mũndũ ũrĩa ũthanganagia ahaana ta ikũmbĩ rĩa iria inene, rĩrĩa rĩhurutagwo nĩ rũhuho na rĩkarũgarũũgio.
he should ask however in faith nothing doubting; The [one] for doubting he has been likened to a wave of [the] sea being blown by the wind and being tossed by the wind.
7 Mũndũ ũcio ndageciirie atĩ nĩakaheo kĩndũ o nakĩ nĩ Mwathani;
Not for should suppose the man that that he will receive anything from the Lord;
8 ũcio nĩ mũndũ wa ngoro igĩrĩ, ũtarĩ hĩndĩ akindagĩria maũndũ-inĩ mothe marĩa ekaga.
[He is] a man double-minded unstable in all the ways of him.
9 Mũrũ kana mwarĩ wa Ithe witũ ũrĩa wĩnyiihagia aagĩrĩirwo nĩ kwĩraha nĩ ũndũ nĩatũũgĩrĩtio.
should boast however the brother of low degree in the exaltation of him,
10 No ũrĩa mũtongu nĩerahage nĩ ũndũ wa kũnyiihio gwake, tondũ agaathira ta ihũa rĩa gĩthaka.
he who [is] then rich in the humiliation of him because like a flower of grass he will pass away.
11 Nĩgũkorwo riũa rĩrathaga rĩrĩ na ũrugarĩ mũhiũ wa gũcina narĩo rĩkahoohia mũmera; nakĩo kĩro kĩaguo gĩgaitĩka na ũthaka waguo ũkanangwo. Ũguo no taguo mũndũ ũrĩa mũtongu akaahwererekera o akĩrutaga wĩra wake.
Has risen for the sun with [its] burning heat and withered the grass and the flower of it has fallen and the beauty of the appearance of it has perished; Thus also the rich [man] in the midst of the pursuits of him will fade away.
12 Kũrathimwo-rĩ, nĩ mũndũ ũrĩa ũũmagĩrĩria rĩrĩa ekũgerio, tondũ aatooria magerio, nĩakaheo thũmbĩ ya muoyo ĩrĩa Ngai erĩire arĩa mamwendete.
Blessed [is the] man who endures trial, because approved having been he will receive the crown of life that He has promised (the Lord *K*) to those loving Him.
13 Hĩndĩ ĩrĩa mwagerio, mũndũ o naũ ndakanoige atĩrĩ, “Ngai nĩarangeria.” Nĩgũkorwo Ngai ndangĩhota kũgerio nĩ ũũru, o nake mwene ndageragia mũndũ o na ũrĩkũ;
No one being tempted should say that By (*k*) God I am being tempted; For God unable to be tempted is by evils, tempts now He Himself no [one];
14 no rĩrĩ, mũndũ nĩkũgerio ageragio hĩndĩ ĩrĩa ekũguucĩrĩrio na akaheenererio nĩ merirĩria make mooru.
A man however is tempted by the own desire being drawn away and being enticed;
15 Namo merirĩria marĩkia kũgĩa nda, maciaraga mehia; namo mehia hĩndĩ ĩrĩa maakũra biũ, magaciara gĩkuũ.
Then desire having conceived it gives birth to sin, and sin having become fully grown it brings forth death.
16 Ariũ na aarĩ a Ithe witũ inyuĩ nyenda mũno-rĩ, mũtikanaheenio.
Not do be misled, brothers of mine beloved;
17 Kĩheo gĩothe kĩega na gĩkinyanĩru kiumaga igũrũ, gĩikũrũkĩte kuuma kũrĩ Ithe wa motheri ma igũrũ, ũrĩa ũtagarũrũkaga ta ciĩruru iria igarũrũkaga.
Every act of giving good and every gift perfect from above is coming down from the Father of lights with whom not there is variation or of shifting shadow.
18 Nĩwe watũciarire nĩ kwenda na ũndũ wa ũhoro-ũrĩa-wa-ma, nĩguo tũtuĩke ta maciaro ma mbere ma indo ciothe iria ombire.
Having willed [it] He brought forth us by [the] word of truth, for to be us firstfruits a certain of His creatures.
19 Ariũ na aarĩ a Ithe witũ inyuĩ nyenda mũno, menyai ũũ: O mũndũ nĩahiũhage gũthikĩrĩria, no ndakahiũhage kwaria o na kana kũrakara,
(You should know *N(K)O*) brothers of mine beloved; should be (however *no*) every man swift unto to hear, slow unto to speak, slow unto anger.
20 nĩgũkorwo marakara ma mũndũ matirehaga mũtũũrĩre wa ũthingu ũrĩa Ngai endaga.
[the] anger for of man [the] righteousness of God not (works. *N(k)O*)
21 Nĩ ũndũ ũcio-rĩ, eheriai maũndũ mothe marĩ magigi, na ũũru ũrĩa ũkĩrĩrĩirie kũingĩha, na mwĩnyiihĩtie, mwĩtĩkĩre kiugo kĩrĩa kĩhaandĩtwo thĩinĩ wanyu, o kĩrĩa kĩngĩmũhonokia.
Therefore having put aside all filthiness and excess of wickedness in humility do receive the implanted word which is being able to save the souls of you.
22 Mũtigatuĩke o a gũthikagĩrĩria kiugo tu, no tuĩkai a gwĩka ũrĩa kiugĩte, nĩguo mũtikeheenie inyuĩ ene.
do be however doers of [the] word and not only hearers deceiving yourselves.
23 Mũndũ o wothe ũthikagĩrĩria kiugo no ndekaga ũrĩa kiugĩte-rĩ, ahaana ta mũndũ ũrĩa wĩroraga ũthiũ na gĩcicio,
because if anyone a hearer of [the] word is and not a doer, this one has been likened to a man looking at the face the natural of him in a mirror;
24 na thuutha wa kwĩrora, agethiĩra na akariganĩrwo o narua nĩ ũrĩa ahaana.
he has viewed for himself and has gone away and immediately he has forgotten what like he was.
25 No mũndũ ũrĩa ũroraga wega watho ũrĩa mũkinyanĩru kũna ũrĩa ũheanaga wĩyathi, na agathiĩ na mbere gwĩka ũguo, atekũriganĩrwo nĩ ũrĩa aiguĩte no akawĩkaga-rĩ, ũcio nĩarĩrathimagĩrwo maũndũ marĩa ekaga.
The [one] however having looked intently into [the] law perfect that of freedom and having continued in [it], (this *k*) not a hearer forgetful having been but a doer of [the] work — this one blessed in the work to be done by him will be.
26 Mũndũ o wothe angĩĩtua mũndũ wa ndini no aremwo nĩ gwatha rũrĩmĩ rwake-rĩ, mũndũ ũcio nĩ kwĩheenia eheenagia, na ũndini wake nĩ wa tũhũ.
If anyone seems religious to be (among you *K*) not bridling [the] tongue (of him *NK(o)*) but deceiving [the] heart (of him, *NK(o)*) of this one worthless [is] the religion.
27 Ũndini ũrĩa Ngai Ithe witũ etĩkagĩra atĩ nĩ mũtheru na ndũrĩ na mahĩtia nĩ ũyũ: nĩ kũroraga ciana cia ngoriai na atumia a ndigwa hĩndĩ ĩrĩa marĩ mathĩĩna-inĩ mao, na ningĩ mũndũ etheemage ndagathũkio nĩ maũndũ ma gũkũ thĩ.
Religion pure and undefiled before the God and Father this is, to visit orphans and widows in the tribulation of them, unstained oneself to keep from the world.
