Ahibirania 6
1 Nĩ ũndũ ũcio nĩtũtiganei na morutani marĩa ma kĩambĩrĩria ma ũhoro wa Kristũ, na tũthiĩ na mbere na gũkũra, na tũtige kwambĩrĩria gwaka mũthingi rĩngĩ wa kũrutana ũhoro wa kwĩrira nĩ ũndũ wa ciĩko iria cierekagĩria mũndũ gĩkuũ-inĩ, na ũrutani wa gwĩtĩkia thĩinĩ wa Ngai,
Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
2 na morutani ma ũbatithio, na ma kũigĩrĩrwo moko, o na ma kũriũka kwa arĩa akuũ, o na ma gũtuĩrwo ciira wa tene na tene. (aiōnios g166)
about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
3 Na noguo tũrĩĩkaga, Ngai angĩĩtĩkĩria.
And this (we will do *NK(o)*) if indeed if indeed shall permit God.
4 Na rĩrĩ, nĩ ũndũ ũrĩ hinya mũno kũrĩ andũ arĩa maanathererwo nĩ ũtheri, na magacama kĩheo kĩrĩa kiumĩte igũrũ, na magakorwo matuĩtwo a ngwatanĩro ya Roho Mũtheru,
[It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
6 andũ acio mangĩgũa na matigane na maũndũ macio-rĩ, gũtingĩhoteka kũmacookia rĩngĩ merire, nĩ tondũ nĩ kwambithia marambithia Mũrũ wa Ngai mũtĩ igũrũ o rĩngĩ, na makamũnyararithia kũrĩ kĩrĩndĩ.
and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
7 Mũgũnda ũrĩa uragĩrwo nĩ mbura kaingĩ na ũgacooka ũgaciara maciaro mega ma kũguna arĩa marĩmĩirwo-rĩ, nĩũrathimagwo nĩ Ngai.
Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
8 No mũgũnda ũrĩa ũkũraga mĩigua na mahiũ ma nyeki-inĩ nĩ wa tũhũ, na ũrĩ ũgwati-inĩ wa kwĩrehithĩria kĩrumi. Marigĩrĩrio-inĩ nĩgũcinwo ũgaacinwo.
[That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
9 Arata akwa nyendete mũno, o na tũkĩaragia ũguo, ha ũhoro wanyu-rĩ, nĩtwĩrĩgĩrĩire maũndũ mega kũrĩ macio, o marĩa marehanaga na ũhonokio.
We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
10 Tondũ Ngai ndaagĩte kĩhooto; ndakaariganĩrwo nĩ wĩra wanyu o na wendo ũrĩa muonanĩtie nĩ ũndũ wa rĩĩtwa rĩake rĩrĩa mwateithagia andũ arĩa aamũre, o na rĩu no mũrathiĩ na mbere na kũmateithia.
Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
11 Tũngĩenda mũndũ o mũndũ wanyu onanie kĩyo o ta kĩu o nginya mũthia, nĩguo mũkaahingĩrio maũndũ marĩa mũtũire mwĩrĩgĩrĩire.
We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
12 Tũtikwenda mũtuĩke igũũta, no tũkwenda mwĩgerekanagie na andũ, arĩa nĩ ũndũ wa gwĩtĩkia na gũkirĩrĩria kwao nĩkuo gũtũmaga magaĩrwo maũndũ marĩa meranĩirwo.
so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
13 Rĩrĩa Ngai eerĩire Iburahĩmu kĩĩranĩro gĩake, eehĩtire akĩĩgwetaga we mwene, nĩgũkorwo gũtiarĩ na ũngĩ mũnene kũrĩ we wa kwĩhĩta nake,
For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
14 akiuga atĩrĩ, “Ti-itherũ nĩngũkũrathima na ngũhe njiaro nyingĩ.”
saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
15 Na nĩ ũndũ ũcio, thuutha wa Iburahĩmu gweterera akirĩrĩirie-rĩ, nĩaheirwo kĩrĩa eerĩirwo.
And thus having waited patiently he obtained the promise.
16 Tondũ rĩĩrĩ, andũ mehĩtaga na mũndũ ũrĩa mũnene kũmakĩra, naguo mwĩhĩtwa ũgakindĩra ũrĩa kwĩrĩtwo, na ũgakĩniina ngarari ciothe.
Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
17 Na tondũ Ngai nĩendaga kuonania hatarĩ nganja kũrĩ agai a maũndũ marĩa meranĩirwo atĩ itua rĩake rĩrĩa aatuĩte rĩtingĩgarũrũka-rĩ, nĩakindĩrire ũhoro ũcio na mwĩhĩtwa.
In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
18 Ngai eekire ũguo na ũndũ wa maũndũ meerĩ matangĩgarũrĩka, o marĩa gũtangĩhoteka Ngai aheenanie namo, nĩgeetha ithuĩ arĩa tuonete handũ ha kũũrĩra twĩgwatĩre kĩĩrĩgĩrĩro kĩrĩa tũheetwo, tũhote kũũmĩrĩria mũno.
so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
19 Kĩĩrĩgĩrĩro gĩkĩ tũrĩ nakĩo kĩhaana ta nanga ya ngoro, nakĩo nĩ kĩrũmu, na nĩ kĩa ma. Nakĩo gĩtoonyaga handũ-harĩa-haamũre thuutha wa gĩtama kĩrĩa kĩnene,
which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
20 o harĩa Jesũ, ũrĩa wathiire mbere iitũ, aatoonyire ithenya riitũ. Nake nĩatuĩkĩte mũthĩnjĩri-Ngai ũrĩa mũnene o nginya tene, o ta ũrĩa Melikisedeki aatariĩ. (aiōn g165)
where [the] forerunner for us has entered Jesus according to the order of Melchizedek a high priest having become to the age. (aiōn g165)
