Ahibirania 10

1 Rĩu-rĩ, watho no kĩĩruru kĩa maũndũ mega marĩa magooka, no ti mũhianĩre wa maũndũ marĩa mo mene. Nĩ ũndũ ũcio watho ndũngĩhota gũtũma magongona marĩa marutagwo o mwaka o mwaka mategũtigithĩrio matũme andũ arĩa mookaga kũhooya Ngai magĩrĩre kũna.

The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.

2 Tondũ korwo nĩ kwahotekire-rĩ, githĩ magongona macio matingĩagĩtigire kũrutagwo? Nĩgũkorwo arĩa maahooyaga nĩmangĩatheretio rĩmwe rĩa kũigana, na matingĩacookire gwĩcuukĩra mehia mao.

Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?

3 No rĩrĩ, magongona macio maarĩ ma kũririkanania mehia mwaka o mwaka,

But, on the contrary, these sacrifices recall their sins to mind year after year.

4 tondũ gũtingĩhoteka thakame ya ndegwa na ya mbũri yeherie mehia.

For the blood of bulls and goats is powerless to remove sins.

5 Nĩ ũndũ ũcio, hĩndĩ ĩrĩa Kristũ ookire gũkũ thĩ, oigire atĩrĩ: “Wee ti magongona na maruta weriragĩria, no nĩ mwĩrĩ wahaarĩrĩirie;

That is why, when he was coming into the world, the Christ declared — ‘Sacrifice and offering thou dost not desire, but thou dost provide for me a body;

6 ndwakenirio nĩ maruta ma njino, o na kana maruta ma kũhoroheria mehia.

Thou dost take no pleasure in burnt offerings and sacrifices for sin.

7 Hĩndĩ ĩyo ngiuga atĩrĩ, ‘Niĩ ũyũ haha, o ta ũrĩa ũhoro wakwa wandĩkĩtwo ibuku-inĩ rĩa gĩkũnjo, atĩrĩ: njũkĩte gwĩka wendi waku, Wee Ngai.’”

So I said, “See, I have come’ (as is written of me in the pages of the Book), “To do thy will, O God.”’

8 Mbere oigire atĩrĩ, “Magongona na maruta, na maruta ma njino, o na maruta ma kũhoroherio mehia, ti mo weriragĩria, o na kana ũgakenio nĩmo” (o na gũtuĩka watho nĩwaathanĩte marutagwo).

First come the words — ‘Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law),

9 Ningĩ akiuga atĩrĩ, “Niĩ ũyũ haha, njũkĩte gwĩka wendi waku.” Eeheragia ũhoro wa mbere nĩguo ahaande ũcio wa keerĩ.

and then there is added — ‘See, I have come to do thy will.’ The former sacrifices are set aside to be replaced by the latter.

10 Na nĩ ũndũ wa kwenda kũu-rĩ, nĩtũtuĩtwo atheru nĩ ũndũ wa igongona rĩa mwĩrĩ wa Jesũ Kristũ rĩrĩa aarutire ihinda rĩmwe rĩa kũigana.

And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.

11 Mũthenya o mũthenya mũthĩnjĩri-Ngai o wothe arũgamaga na akaruta mawĩra make makoniĩ kĩrĩra kĩa Ngai, agakĩruta magongona o ro macio kaingĩ kaingĩ, no nĩ magongona matangĩhota kweheria mehia.

Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again — sacrifices that can never take sins away.

12 No rĩrĩ, mũthĩnjĩri Ngai ũyũ aarĩkia kũruta igongona rĩmwe rĩa kũigana rĩa kweheria mehia, nĩaikarire thĩ guoko-inĩ kwa ũrĩo kwa Ngai.

But, this priest, after he had offered one sacrifice for sins, which should serve for all time, ‘took his seat at the right hand of God,’

13 Kuuma hĩndĩ ĩyo nĩatũũraga etereire o nginya rĩrĩa thũ ciake igaatuuo gaturwa ka makinya make,

and has since then been waiting ‘for his enemies to be put as a stool for his feet.’

14 nĩ tondũ na ũndũ wa igongona rĩu rĩmwe, nĩatũmĩte arĩa maratuuo atheru magĩrĩre kũna nginya tene.

By a single offering he has made perfect for all time those who are being purified.

15 O nake Roho Mũtheru nĩatumbũragĩra ũhoro ũyũ. O mbere akoiga atĩrĩ:

We have also the testimony of the Holy Spirit. For, after saying —

16 “Gĩkĩ nĩkĩo kĩrĩkanĩro kĩrĩa ngaarĩkanĩra nao thuutha wa matukũ macio, ũguo nĩguo Mwathani ekuuga. Nĩngekĩra mawatho makwa ngoro-inĩ ciao, na ndĩmaandĩke meciiria-inĩ mao.”

‘“This is the Covenant that I will make with them After those days,” says the Lord; “I will impress my laws on their hearts, And will inscribe them on their minds,”’

17 Ningĩ agacooka akoiga atĩrĩ: “Ndigacooka kũririkana mehia mao na ciĩko ciao cia ũremi o rĩ o rĩ.”

then we have — ‘And their sins and their iniquities I will no longer remember.’

18 Na rĩrĩ, mehia marĩkia kũrekanĩrwo-rĩ, gũtingĩcooka kũrutwo igongona rĩngĩ rĩa kweheria mehia.

And, when these are forgiven, there is no further need of an offering for sin.

19 Nĩ ũndũ ũcio, ariũ na aarĩ a Ithe witũ, kuona atĩ tũrĩ na mwĩhoko wa gũtoonya Handũ-harĩa-Hatheru-Mũno, na ũndũ wa thakame ya Jesũ,

Therefore, Brothers, since we may enter the Sanctuary with confidence, in virtue of the blood of Jesus,

20 tondũ nĩatũhingũrĩire njĩra njerũ na ĩrĩ muoyo ya kũhĩtũkĩra gĩtambaya-inĩ, nakĩo nĩkĩo mwĩrĩ wake,

by the way which he inaugurated for us — a new and living way, a way through the Sanctuary Curtain (that is, his human nature);

21 na kuona atĩ nĩ tũrĩ na mũthĩnjĩri-Ngai mũnene mũno ũrĩa ũrũgamĩrĩire nyũmba ya Ngai-rĩ,

and, since we have in him ‘a great priest set over the House of God,’

22 nĩtũkuhĩrĩrie Ngai tũrĩ na ngoro itarĩ na ũhinga, na tũiyũrĩtwo nĩ wĩtĩkio kũna, nacio ngoro ciitũ iminjaminjĩirio nĩguo tũtherio thamiri ciitũ ciage ũcuuke nayo mĩĩrĩ iitũ ĩthambĩtio na maaĩ matheru.

let us draw near to God in all sincerity of heart and in perfect faith, with our hearts purified by the sprinkled blood from all consciousness of wrong, and with our bodies washed with pure water.

23 Ningĩ nĩtũrũmiei ũhoro wa kĩĩrĩgĩrĩro kĩrĩa tuumbũraga tũtegũthangania, nĩgũkorwo ũrĩa wĩranĩire kĩĩranĩro kĩu nĩ mwĩhokeku.

Let us maintain the confession of our hope unshaken, for he who has given us his promise will not fail us.

24 Hamwe na ũguo, nĩtwĩcũũranie ũrĩa tũngĩarahũrana o mũndũ na ũrĩa ũngĩ ũhoro-inĩ wa kwendana na gwĩka ciĩko njega.

Let us vie with one another in a rivalry of love and noble actions.

25 Na ningĩ tũtigatige kũnganaga hamwe, ta ũrĩa andũ amwe mamenyerete gwĩkaga, no nĩtũmanagĩrĩriei mũndũ na ũrĩa ũngĩ, na makĩria mũno tondũ wa ũrĩa mũkuona atĩ Mũthenya ũcio nĩũrakuhĩrĩria.

And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the Day drawing near.

26 Tondũ tũngĩthiĩ na mbere na kwĩhia na ũtũrĩka thuutha wa kũmenya ũhoro-ũrĩa-wa-ma-rĩ, gũtirĩ na igongona rĩngĩ rĩa kweheria mehia rĩtigaire,

Remember, if we sin wilfully after we have gained a full knowledge of the Truth, there can be no further sacrifice for sin;

27 tiga o gweterera tũrĩ na guoya ciira o na mwaki ũrĩrĩmbũkaga ũrĩa ũkaaniina thũ cia Ngai.

there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents.

28 Mũndũ ũrĩa wothe wareganaga na watho wa Musa ooragagwo atekũiguĩrwo tha na ũndũ wa ũira wa andũ eerĩ kana atatũ.

When a man disregarded the Law of Moses, he was, on the evidence of two or three witnesses, put to death without pity.

29 Mũgwĩciiria mũndũ aagĩrĩirwo nĩkũherithio mũno makĩria atĩa, ũrĩa ũrangĩrĩirie Mũrũ wa Ngai thĩ, na agatua atĩ thakame ya kĩrĩkanĩro ĩrĩa aatheretio nayo ti theru, na agacooka akaruma Roho ũrĩa ũheanaga wega wa Ngai?

How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the Covenant valid — the very blood by which they were purified — as of no account, and who have outraged the Spirit of Love?

30 Nĩgũkorwo nĩtũũĩ ũrĩa woigire atĩrĩ, “Kũrĩhanĩria nĩ gwakwa, na nĩ niĩ ngaarĩhanĩria,” na ningĩ akiuga atĩrĩ, “Mwathani nĩwe ũgaatuĩra andũ ake ciira.”

We know who it was that said — ‘It is for me to avenge, I will requite’; and again — ‘The Lord will judge his people.’

31 Nĩ ũndũ wa kũguoyohia mũno mũndũ gũkumbatwo nĩ Ngai ũrĩa ũrĩ muoyo.

It is a fearful thing to fall into the hands of the Living God.

32 Ririkanai matukũ ma tene thuutha wanyu kwarĩrwo nĩ ũtheri, ũrĩa mweyũmĩrĩirie mbaara nene rĩrĩa mwanyariiragwo.

Call to mind those early days in which, after you had received the Light, you patiently underwent a long and painful conflict.

33 Mahinda mamwe mwathĩĩnagio mbere ya kĩrĩndĩ mũkĩrumagwo; na mahinda mangĩ nĩmwanyiitanagĩra na arĩa meekagwo ũguo.

Sometimes, in consequence of the taunts and injuries heaped upon you, you became a public spectacle; and sometimes you suffered through having shown yourselves to be the friends of men who were in the very position in which you had been.

34 Ningĩ nĩmwaiguagĩra arĩa mohetwo njeera tha, na mũgetĩkagĩra gũtunywo indo cianyu mũkenete, tondũ nĩmwamenyete atĩ inyuĩ mwarĩ na ũtonga ũngĩ mwega makĩria na wa gũtũũra.

For you not only sympathised with those who were in prison, but you even took the confiscation of your possessions joyfully, knowing, as you did, that you had in yourselves a greater possession and a lasting one.

35 Nĩ ũndũ ũcio, mũtigate ũũmĩrĩru ũcio wanyu; nĩgũkorwo nĩũkamũrehere uumithio mũnene.

Do not, therefore, abandon the confidence that you have gained, for it has a great reward awaiting it.

36 Mwagĩrĩirwo nĩgũkirĩrĩria, nĩguo mwarĩkia gwĩka ũrĩa Ngai endaga, mũkaamũkĩra kĩrĩa eeranĩire.

You still have need of patient endurance, in order that, when you have done God’s will, you may obtain the fulfilment of his promise.

37 Nĩgũkorwo kahinda kanini gaathira-rĩ, “Ũrĩa ũroka nĩegũka, na ndegũtĩĩra.

‘For there is indeed but a very little while Ere He who is coming will have come, without delay;

38 No mũndũ wakwa ũrĩa mũthingu agaatũũra muoyo nĩ ũndũ wa gwĩtĩkia. Na angĩgacooka na thuutha, ngoro yakwa ndĩgakenio nĩwe.”

And through faith the Righteous man shall find his Life, But, if a man draws back, my heart can find no pleasure in him.’

39 No ithuĩ tũtirĩ a thiritũ ya arĩa macookaga na thuutha makora, no tũrĩ a thiritũ ya arĩa metĩkagia, makahonokio.

But we do not belong to those who draw back, to their Ruin, but to those who have faith, to the saving of their souls.