Agalatia 4
1 Ũrĩa ndĩroiga nĩ atĩrĩ, ihinda rĩothe rĩrĩa mũgai arĩ o mwana-rĩ, ndarĩ ũtiganu na ngombo, o na atuĩka nĩwe mwene indo icio ciothe.
To proceed, as long as the heir is a child, he is no different from a slave, though he is owner of all,
2 Nĩ gwathwo athagwo nĩ amũrori hamwe na aramati a indo ciake, nginya ihinda rĩrĩa ithe atuĩte rĩgaakinya.
but is under guardians and stewards until the time appointed by the father.
3 Ũguo noguo o na ithuĩ, hĩndĩ ĩrĩa twarĩ ciana, twatũire ũkombo-inĩ wa maũndũ marĩa ma ndũire ma thĩ ĩno.
Similarly, when we were children we were in slavery under the basic principles of the world.
4 No hĩndĩ ĩrĩa ihinda rĩrĩa rĩagĩrĩru kũna rĩakinyire, Ngai nĩatũmire Mũriũ, nake agĩciarwo nĩ mũndũ-wa-nja, na agĩciarwo arĩ wa gwathagwo nĩ watho,
But at just the right time God sent out His Son, born of a woman, born under law,
5 nĩguo akũũre andũ arĩa matũire mathagwo nĩ watho, nĩgeetha tũgĩe na kĩhooto gĩa gũtuĩka ciana ciake,
so that He might redeem those under law, that we might receive the adoption as sons.
6 Tondũ inyuĩ mũrĩ ciana ciake-rĩ, Ngai nĩatũmire Roho wa Mũriũ ngoro-inĩ ciitũ, o we Roho ũrĩa wĩtanaga ũkiugaga atĩrĩ, “Abba, Baba.”
And because you are sons, God sent out the Spirit of His Son into your hearts, calling, “Abba, Father”.
7 Nĩ ũndũ ũcio, we ndũrĩ ngombo rĩngĩ, no ũrĩ mwana wake; na tondũ rĩu ũrĩ mwana wake, Ngai nĩagũtuĩte mũgai wa indo ciake.
Therefore you are no longer a slave but a son, and if a son, also an heir of God through Christ.
8 Tene rĩrĩa mũtooĩ Ngai-rĩ, mwarĩ ngombo cia ciũmbe iria itarĩ ngai.
But at one time indeed, when you did not know God, you were slaves to those that by nature are not gods.
9 No rĩrĩ, tondũ rĩu nĩmũmenyete Ngai, kana njuge nĩmũrĩkĩtie kũmenywo nĩ Ngai-rĩ, mũrakĩenda gũcookerera maũndũ macio maagĩte hinya na matarĩ kĩene nĩkĩ? Kaĩ mũrenda gũcooka ũkombo-inĩ wamo o rĩngĩ?
But now that you know God—better, are known by God—how can you turn back to those weak, yes decidedly inferior, basic principles, to which you wish to be enslaved all over again?
10 Nĩmũrũmĩtie ũhoro wa mĩthenya mĩamũre, na mĩeri mĩamũre, na imera, o na mĩaka!
You are observing days and months and seasons and years.
11 Ndĩ na kĩeha mũno tondũ gũkuoneka atĩ wĩra ũrĩa wothe ndanenogia naguo nĩ ũndũ wanyu nĩ wa tũhũ!
I fear for you, lest somehow I have labored over you in vain.
12 Ndamũthaitha, inyuĩ ariũ na aarĩ a Ithe witũ, tuĩkai ta niĩ, nĩgũkorwo niĩ nduĩkĩte ta inyuĩ. Mũtirĩ mwanjĩka ũũru.
Brothers, I plead with you, become as I am, for I became like you. You did me no wrong.
13 O ta ũrĩa mũũĩ, ndamũhunjĩirie Ũhoro-ũrĩa-Mwega ihinda rĩa mbere tondũ ndaarĩ mũrũaru.
Rather, you know that I preached the Gospel to you the first time in spite of a physical infirmity.
14 O na gũtuĩka ndwari yakwa yarĩ magerio kũrĩ inyuĩ, mũtianyararire kana mũkĩĩmena, no mwanyiitire ũgeni ta ndaarĩ mũraika wa Ngai, o na ta ndaarĩ Jesũ Kristũ we mwene.
Also, you did not despise or recoil at my physical trial, but you received me as an angel of God, even as Christ Jesus.
15 Kaĩ ũndũ ũcio watũmaga mũkene ũthiĩte kũ? Niĩ ndĩ mũira atĩ, korwo nĩmũngĩahotire, nĩmũngĩakũũrire maitho manyu mũũhe.
So what about your blessedness? Because I can testify that if it were possible you would have plucked out your own eyes and given them to me.
16 Kaĩ rĩu nduĩkĩte thũ yanyu nĩ ũndũ wa kũmũhe ũhoro ũrĩa wa ma?
Have I now become your enemy by telling you the truth?
17 Andũ acio me na kĩyo magĩcaria ũrĩa mũngĩtuĩka a thiritũ yao, no ti ũndũ wa gĩtũmi kĩega. Ũrĩa mendaga nĩ kũmũtigithania na ithuĩ mũtuĩke ao, nĩgeetha mũgĩe na kĩyo gĩa kũmarũmĩrĩra.
They zealously court you—not for good but intending to isolate you, so that you may seek them.
18 Nĩ wega kũgĩa na kĩyo, angĩkorwo muoroto nĩ mwega, na mwĩkage ũguo hĩndĩ ciothe to hĩndĩ ĩrĩa ndĩ hamwe na inyuĩ.
Now it is good to be zealous in a good thing at any time, and not only when I am present with you.
19 Ciana ciakwa nyendete mũno, o inyuĩ arĩa njiguagĩra ruo ta rwa mũtumia akĩheo mwana, nginya hĩndĩ ĩrĩa Kristũ agaakorwo eyũmbĩte thĩinĩ wanyu,
My little children, for whom I am again in travail until Christ is formed in you
20 naarĩ korwo ndakorwo hamwe na inyuĩ ta rĩu, nĩguo ngarũrĩre mwarĩrie wakwa tondũ nĩndigĩtwo nĩ ũhoro wanyu!
—I wish I could be present with you now and change my tone; because I am perplexed about you!
21 Ta njĩĩrai, inyuĩ arĩa mũrenda gũkorwo mũgĩathwo nĩ watho-rĩ, kaĩ mũtooĩ ũrĩa watho uugaga?
Tell me, you who desire to be under law, do you not heed that law?
22 Nĩgũkorwo nĩ kwandĩkĩtwo atĩ, Iburahĩmu aarĩ na ariũ eerĩ, ũmwe aaciarĩtwo nĩ mũtumia ũrĩa warĩ ngombo, nake ũcio ũngĩ agaciarwo nĩ mũtumia ũrĩa ũtaarĩ ngombo.
For it is written that Abraham had two sons: one by the slave woman and one by the free woman.
23 Mũriũ wake wa mũtumia ũrĩa warĩ ngombo aaciarĩtwo na njĩra ya ũndũire; no mũriũ ũrĩa waciarĩtwo nĩ mũtumia ũcio ũtaarĩ ngombo aaciarĩtwo na ũndũ wa kũhingia kĩĩranĩro.
However, the one by the slave woman was born according to the flesh, while the one by the free woman was through the promise.
24 Namo maũndũ macio nĩ ma ngerekano, nĩ ũndũ atumia acio marũgamĩrĩire irĩkanĩro igĩrĩ. Kĩrĩkanĩro kĩmwe nĩ gĩa Kĩrĩma gĩa Sinai nakĩo gĩciaraga ciana cia ũkombo: Nakĩo kĩgerekanĩtio na Hagari.
I will now allegorize them—these are two covenants: one is from Mount Sinai, bearing children into slavery, which is ‘Hagar’
25 Na rĩrĩ, Hagari arũgamĩrĩire Kĩrĩma gĩa Sinai kĩrĩa kĩrĩ kũu bũrũri wa Arabia, nake nĩwe ũgerekanĩtio na itũũra rĩa Jerusalemu ũrĩa rĩhaana ũmũthĩ, tondũ nĩatũire ũkombo-inĩ hamwe na ciana ciake.
(for this ‘Hagar’ is Mount Sinai in Arabia and corresponds to the present day Jerusalem, and is in slavery with her children);
26 No Jerusalemu, itũũra rĩrĩa rĩa kũũrĩa igũrũ, rĩtirĩ ũkombo-inĩ, na nĩrĩo nyina witũ,
while the ‘Jerusalem’ that is above is free, which is the mother of us all.
27 nĩgũkorwo nĩ kwandĩkĩtwo atĩrĩ: “Kena wee mũndũ-wa-nja thata, wee ũtaciaraga ciana, tumũra kanua na wanĩrĩre, wee ũtarĩ waigua ruo rwa kũgĩa mwana; tondũ ciana cia mũndũ-wa-nja ũrĩa ũtiganĩirio nĩ nyingĩ gũkĩra cia ũrĩa ũrĩ na mũthuuri.”
For it is written: “Rejoice, barren one, who does not give birth; break forth and shout, you who have no labor pains; because the abandoned woman has many more children than she who has the husband.”
28 Na rĩrĩ, inyuĩ ariũ na aarĩ a Ithe witũ, mũrĩ ciana cia kĩĩranĩro, o ta ũrĩa Isaaka aarĩ.
Now we, brothers, like Isaac, are children of promise.
29 Hĩndĩ ĩyo, mũriũ ũrĩa waciarĩtwo na njĩra ya ndũire-rĩ, nĩanyariiraga mũriũ ũcio waciarĩtwo na ũndũ wa hinya wa Roho. Ũguo noguo kũhaana o na rĩu.
But, it is the same now as it was then: the one born according to flesh persecutes the one born according to Spirit.
30 No rĩrĩ, Maandĩko moigĩte atĩa? Moigĩte atĩrĩ, “Ingata ngombo ĩyo ya mũndũ-wa-nja na mũriũ wake, tondũ mũriũ ũcio wa mũtumia ngombo ndarĩ hĩndĩ akagayana igai hamwe na mũriũ wa mũtumia ũcio ũtarĩ ngombo.”
However, what does the Scripture say? “Expel the slave woman and her son, because the son of the slave woman absolutely must not inherit with the son of the free woman!”
31 Nĩ ũndũ ũcio, ariũ na aarĩ a Ithe witũ, ithuĩ tũtirĩ ciana cia mũtumia ũcio ngombo, no tũrĩ ciana cia mũtumia ũcio ũtarĩ ngombo.
So then, brothers, we are not children of a slave woman, but of the free woman.
