Agalatia 2
1 Mĩaka ikũmi na ĩna yathira nĩndambatire rĩngĩ Jerusalemu, na ihinda rĩĩrĩ tũgĩthiĩ hamwe na Baranaba o na tũgĩthiĩ na Tito.
After 14 years passed, I went up again to Jerusalem with Barnabas. I took Titus also.
2 Ndathiire tondũ Ngai nĩanguũrĩirie thiĩ kuo, na nĩguo ngataarĩrie atũmwo Ũhoro-ũrĩa-Mwega ũrĩa hunjagĩria andũ-a-Ndũrĩrĩ. No ndataarĩirie o arĩa monekaga marĩ atongoria hatarĩ andũ angĩ, nĩgeetha gũtigatuĩke atĩ ihenya rĩrĩa ndatengʼeraga, o na kana rĩrĩa ndatengʼerete, rĩarĩ rĩa tũhũ.
But [I tell you that] I went up there because of what God revealed to me. [It was not because someone there asked me to come]. I told people what was the good message that I was preaching in regions where non-Jews live. But I talked privately to those whom your new teachers highly respect. I did that in order that what I was doing and what I had done [MET] might not become useless [MET] [as a result of people rejecting my message because they thought that I was teaching something that was not true].
3 No o na Tito, ũrĩa warĩ hamwe na niĩ, ndaringĩrĩirio kũrua, o na gũtuĩka aarĩ Mũyunani.
But [even though the leaders of the believers usually insisted that when non-Jews trusted in Christ someone must circumcise them], they did not even insist that Titus be circumcised, even though he was a Greek man who was with me.
4 Ũhoro ũyũ wa kũrua wagĩire ho tondũ nĩ kwarĩ na ariũ na aarĩ a Ithe witũ a maheeni arĩa maatoonyete gatagatĩ gaitũ na hitho marĩ athigaani nĩguo matuĩrie ũhoro wa wĩyathi ũrĩa tũkoragwo naguo tũrĩ thĩinĩ wa Kristũ Jesũ, makĩenda gũtũtua ngombo.
[I talked to them privately] because some people [successfully] pretended that they were fellow believers and associated with the true believers. They did that in order that they might observe closely what we do because we are free [from having to obey all the Jewish laws and rituals] because of our close relationship with Christ Jesus [MET]. Those people wanted to make us [like] slaves [MET] [of those rituals by convincing us that we cannot trust Christ solely but that we must also obey all the Jewish rituals].
5 Tũtietĩkĩrire ũhoro wao o na hanini, nĩgeetha ma ya Ũhoro-ũrĩa-Mwega ĩtũũre na inyuĩ.
But not even briefly did we [(exc)] do what they wanted [about circumcision. We(exc) resisted them] in order that the truth of the message about Christ might continue to [benefit] you.
6 Nao andũ arĩa moonekaga taarĩ o anene-rĩ, (harĩ niĩ hatiarĩ na ũtiganu o ũrĩa mangĩakorirwo marĩ, nĩgũkorwo Ngai ndaroraga mũndũ ũrĩa ahaana) andũ acio gũtirĩ ũndũ moongereire harĩ ndũmĩrĩri yakwa.
The [leaders in Jerusalem], whom your new teachers respect, did not add anything to what I preach. [And I would add that] what status those leaders had did not influence me, because God does not favor certain/important persons [IDM] more than others.
7 O na rĩrĩ, o nĩmoonire atĩ niĩ nĩndehokeirwo wĩra wa kũhunjia Ũhoro-ũrĩa-Mwega kũrĩ andũ-a-Ndũrĩrĩ, o ta ũrĩa Petero eehokeirwo wĩra wa kũhunjĩria Ayahudi.
Instead of those leaders adding to the message that I tell people, they understood that I had been given the good message {God had given the good message to me} so that I might proclaim it to the non-Jews [MTY], just like [God] had given the good message to Peter so that he might tell it to those who are Jews [MTY].
8 Nĩgũkorwo Ngai ũrĩa warutaga wĩra thĩinĩ wa ũtungata wa Petero arĩ mũtũmwo kũrĩ Ayahudi, nowe warutaga wĩra ũtungata-inĩ wakwa ndĩ mũtũmwo kũrĩ andũ-a-Ndũrĩrĩ.
That is, just like [God] had empowered/authorized Peter in order that he might be an apostle [to bring God’s message] to the Jews [MTY], he also had empowered/authorized me in order that I might be an apostle to [bring his message to] the non-Jews.
9 Ningĩ Jakubu, na Petero, na Johana, arĩa moonagwo marĩ itugĩ cia gũtiira kanitha-rĩ, nĩmatwamũkĩrire tũrĩ hamwe na Baranaba na guoko kwa ũrĩo kwa ngwatanĩro, rĩrĩa maamenyire wega wa Ngai ũrĩa ndaaheetwo. Nĩmetĩkĩrire atĩ ithuĩ tũthiĩ tũkahunjĩrie andũ-a-Ndũrĩrĩ, nao mathiĩ kũrĩ Ayahudi.
And [those leaders] knew that God had kindly given to me this special work. So James, Peter, and John, the ones whom your new teachers [respect because they are] leaders [MET] [of the believers], shook hands with us [IDM] [to show that they agreed that Barnabas and I are serving the Lord just like they are, and that we are preaching the same message that they are preaching]. They also agreed that we [(exc)] are the ones whom God was sending to [tell his message to] non-Jews, but that God is sending them to [tell his message to] Jews [MTY].
10 Ũndũ ũrĩa maatwĩrire twĩkage nĩ atĩ tũririkanage athĩĩni na noguo ũndũ ũrĩa niĩ mwene ndaarĩ na kĩyo gĩa gwĩka.
They merely urged that we [(exc)] still remember to help the poor [fellow believers who live in Jerusalem]. That is exactly what I have been eager to do.
11 Na rĩrĩ, hĩndĩ ĩrĩa Petero ookire Antiokia, nĩndamũkararirie mbere ya andũ tondũ nĩahĩtĩtie mũno.
But [later while I was at] Antioch [city], after Peter came there, I told him directly [SYN] that what he was doing was wrong.
12 Andũ amwe moimĩte kũrĩ Jakubu matanakinya-rĩ, Petero nĩarĩĩanagĩra na andũ-a-Ndũrĩrĩ, no rĩrĩa maakinyire, akĩmeherera, na akĩĩamũrania na andũ-a-Ndũrĩrĩ tondũ nĩetigagĩra andũ arĩa maarĩ a gĩkundi kĩa andũ arĩa maruaga.
[This is what happened]: [Peter went to Antioch and started eating regularly with non-Jewish believers there]. Later there were certain [Jewish believers who] came [to Antioch who claimed that] James, [the leader of the congregations in Jerusalem], had sent them. But when [those certain] men came, Peter gradually quit [eating] with the non-Jewish believers and would not associate with them. He was afraid that the Jewish [believers from Jerusalem would criticize him for associating with non-Jews].
13 O na Ayahudi arĩa angĩ makĩnyiitanĩra na Petero ũhinga-inĩ wake, o nginya o na Baranaba akĩhĩtithio nĩ ũhinga ũcio wao.
Also, the other Jewish [believers who were in Antioch] [SYN] acted (insincerely/in a way that they knew was not right) along with [Peter]. The result was that they convinced even Barnabas to [stop associating with the non-Jewish believers]!
14 Rĩrĩa ndonire atĩ matiekaga kũringana na ma ya Ũhoro-ũrĩa-Mwega, ngĩĩra Petero atĩrĩ, andũ othe makĩiguaga, “Angĩkorwo wee ũrĩ Mũyahudi, ũtũũraga na mĩtugo ya andũ-a-Ndũrĩrĩ na ti ta Mũyahudi-rĩ, ũngĩkĩhota atĩa kũhatĩrĩria andũ-a-Ndũrĩrĩ atĩ nĩguo marũmĩrĩre mĩtugo ya Ayahudi?
But when I realized that they were not acting according to the truth of the message about Christ, [when] all [the fellow believers there] were present, I told Peter [the following]: “Although you [(sg)] are a Jew, [you often conduct yourself] like non-Jews [do by disregarding Jewish laws about food. When you are among non-Jews], you [(sg)] do not customarily conduct yourself at all like Jews [do]. So, (now it is wrong that you [(sg)] are causing non-Jews [to think that they must obey all] the Jewish rituals and customs!/why are you [(sg)] causing non-Jews [to think that they must obey all] the Jewish rituals and customs?) [RHQ]”
15 “Ithuĩ arĩa tũciarĩtwo tũrĩ Ayahudi na tũtarĩ ehia ta andũ-a-Ndũrĩrĩ-rĩ,
Some of us [believers] were born as Jews. We [(exc)] were not born as non-Jews. [We Jews have always considered non-Jews to be] ‘sinners’ [because they do not obey the Jewish rituals and laws].
16 nĩtũũĩ atĩ mũndũ ndatuĩkaga mũthingu nĩ ũndũ wa gwathĩkĩra watho, no atuĩkaga mũthingu nĩ ũndũ wa gwĩtĩkia Jesũ Kristũ. Nĩ ũndũ ũcio o na ithuĩ twĩtĩkĩtie Kristũ Jesũ nĩguo tũtuuo athingu nĩ ũndũ wa gwĩtĩkia Kristũ, no ti ũndũ wa gwathĩkĩra watho, tondũ gũtirĩ mũndũ ũgaatuuo mũthingu nĩ ũndũ wa gwathĩkĩra watho.
But we [(exc)] now know that it is not because some person obeys the laws [that God gave to Moses] that [God] erases the record of that person’s sins. [God erases the record of a person’s sins only if that person trusts in what Jesus Christ has done]. Even we [(exc)] Jews trusted Christ Jesus. We [(exc)] did that in order that [God] would erase the record of our sins because of our trusting Christ, and not because of our obeying the laws [that God gave to Moses. God has said that] he will [never] erase the record of people’s sins just because of their obeying those laws.
17 “Angĩgĩkorwo rĩrĩa tũgũcaria gũtuuo athingu nĩ Kristũ kuonanagia atĩ ithuĩ ene tũrĩ ehia-rĩ, ũguo nĩ kuuga atĩ Kristũ atungatagĩra mehia? Hĩ! Kũroaga gũtuĩka ũguo!
Furthermore, because we [(exc) Jews] desired that [God] would erase the record of our sins because of our relationship with Christ, [it means that] we realized that we ourselves were sinners [like non-Jews, whom we called] sinners, [because we(exc) also were not obeying the Jewish rituals and laws]. [But] ([we(inc) certainly cannot conclude] that it is Christ who causes us to sin./[should we conclude] that it is Christ who causes us to sin?) [RHQ] [No, Christ] certainly does not [cause anyone to sin].
18 Angĩkorwo nĩ ngwaka rĩngĩ kĩrĩa ndaanangire-rĩ, nĩkuonania atĩ niĩ nĩnyunĩte watho.
So if I should again believe [that God would erase the record of my sins because of my obeying the laws that he gave to Moses] [MET], [I would be like a man who] rebuilds an old building that he tore down. It would [soon] be clear that I am one who disobeys those same laws [that God gave to Moses].
19 Nĩgũkorwo na ũndũ wa watho nĩndakuĩrĩire watho ũcio nĩguo ndũũre muoyo ndĩ wa Ngai.
When [I realized that I could not earn God’s favor] by [obeying] the laws [that he gave to Moses, I decided not] to [respond to what those laws demanded] [MET], [just like] a dead person [does not respond to anything]. Now I live to [honor/serve] God.
20 Niĩ nĩndĩkĩtie kwambanĩrio hamwe na Kristũ, na rĩu ti niĩ ndũũraga muoyo, no Kristũ nĩwe ũtũũraga muoyo thĩinĩ wakwa. Muoyo ũrĩa ndũũraga mwĩrĩ-inĩ ũyũ ndũũraga na ũndũ wa gwĩtĩkia Mũrũ wa Ngai, ũrĩa wanyendire na akĩĩruta nĩ ũndũ wakwa.
[It is as though] I was with Christ when he was crucified {died on the cross} [MET] (OR, [It is as though] my [old way of life ended when] Christ died on the cross.) No longer am I [directing the way I behave as I did before I believed in Christ]. Now Christ [is directing how] I [behave. And whatever I do] now while I live, I do it trusting in God’s Son. He is the one who loved me and offered himself [as a sacrifice] for me.
21 Ndingĩĩtĩkĩra gũtua wega wa Ngai kĩndũ gĩa tũhũ, tondũ kũngĩtuĩka atĩ ũthingu wonekaga nĩ ũndũ wa watho-rĩ, Kristũ aakuire tũhũ!”
I am not rejecting [as useless] what God [did for me] ([kindly/that I did not deserve]), [as my opponents are doing. I fully accept that God saved me by acting kindly towards me]. If it is because people [obey the] laws [that God gave to Moses] that God erases the record of their sins, then Christ died (for nothing/needlessly).
