Ezara 5
1 Na rĩrĩ, mũnabii Hagai, na mũnabii Zekaria wa rũciaro rwa Ido, nĩmarathĩire Ayahudi a kũu Juda na Jerusalemu thĩinĩ wa rĩĩtwa rĩa Ngai wa Isiraeli, mũgitĩri wao.
Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.
2 Hĩndĩ ĩyo Zerubabeli mũrũ wa Shealitieli, na Jeshua mũrũ wa Jozadaku makĩambĩrĩria wĩra wa gwaka rĩngĩ nyũmba ya Ngai kũu Jerusalemu, na anabii a Ngai maarĩ hamwe nao makĩmateithia.
Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.
3 Ihinda rĩu Tatenai, barũthi wa Mũrĩmo-wa-Farati, na Shetharu-Bozenai, hamwe na athiritũ ao magĩthiĩ kũrĩ o, makĩmooria atĩrĩ, “Nũũ wamũheire rũtha rwa gwaka rĩngĩ hekarũ ĩno na gũcookereria mwako ũyũ?”
Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?
4 Ningĩ makĩũria atĩrĩ, “Andũ arĩa maraaka nyũmba ĩno metagwo atĩa?”
To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.
5 No rĩrĩ, Ngai nĩaroraga athuuri acio a Ayahudi, na matiatigithirio wĩra nginya ũhoro ũkinyĩrio Dario, na marũa ma macookio make maamũkĩrwo.
Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.
6 Ĩno nĩyo kobi ya marũa marĩa maatũmĩirwo Mũthamaki Dario nĩ Tatenai ũrĩa warĩ barũthi wa Mũrĩmo-wa-Farati, marĩ na Shetharu-Bozenai na athiritũ ao, arĩa maarĩ anene a Mũrĩmo-wa-Farati.
This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.
7 Ũhoro ũrĩa maamũtũmĩire watariĩ ũũ: Kũrĩ Mũthamaki Dario: Ngeithi cia thayũ.
The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.
8 Nĩ wega mũthamaki amenye atĩ ithuĩ nĩtwathiire rũgongo rwa Juda, kũu hekarũ-inĩ ya Ngai ũrĩa mũnene. Andũ acio nĩmaraaka hekarũ na mahiga manene, o na magekĩra mbaũ rũthingo-inĩ. Wĩra nĩũrarutwo na kĩyo, na nĩũrathiĩ na mbere mũno ũrĩ moko-inĩ ma arĩa maraũruta.
Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.
9 Tuoririe athuuri acio atĩrĩ, “Nũũ wamũheire rũtha rwa gwaka rĩngĩ hekarũ ĩno na gũcookereria mwako ũyũ?”
Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?
10 Ningĩ nĩtwamoririe marĩĩtwa mao, nĩgeetha twandĩke marĩĩtwa ma atongoria ao, nĩguo tũkũmenyithie.
But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.
11 Ũũ nĩguo maatũcokeirie: “Ithuĩ tũrĩ ndungata cia Ngai wa igũrũ na thĩ, na tũraaka rĩngĩ hekarũ ĩrĩa yakĩtwo mĩaka mĩingĩ mĩthiru, ĩrĩa yakĩtwo na ĩkarĩkio nĩ mũthamaki mũnene wa Isiraeli.
Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.
12 No tondũ maithe maitũ nĩmarakaririe Ngai wa igũrũ, nĩamaneanire kũrĩ Nebukadinezaru ũrĩa Mũkalidei, mũthamaki wa Babuloni, ũrĩa wamomorire hekarũ ĩno na agĩthaamĩria andũ bũrũri wa Babuloni.
But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.
13 “No rĩrĩ, mwaka wa mbere wa Kurusu mũthamaki wa Babuloni, mũthamaki nĩathanire atĩ nyũmba ĩno ya Ngai yakwo rĩngĩ.
Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.
14 O na nĩarutire kuuma hekarũ ĩrĩa yarĩ Babuloni indo cia thahabu na cia betha cia nyũmba ya Ngai, iria Nebukadinezaru aarutĩte hekarũ-inĩ kũu Jerusalemu, agĩcitwara hekarũ-inĩ kũu Babuloni. “Nake Mũthamaki Kurusu agĩcineana kũrĩ mũndũ wetagwo Sheshibazaru, ũrĩa aatuĩte barũthi,
For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,
15 na akĩmwĩra atĩrĩ, ‘Oya indo ici ũcitware na ũciige thĩinĩ wa hekarũ kũu Jerusalemu, na wake rĩngĩ nyũmba ya Ngai o harĩa yarĩ.’
and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.
16 Nĩ ũndũ ũcio Sheshibazaru agĩũka agĩaka mũthingi wa nyũmba ya Ngai kũu Jerusalemu. Kuuma mwaka ũcio nginya ũmũthĩ mwako ũcio no ũthiiaga na mbere na ndũrĩ warĩĩka.”
Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.
17 Na rĩrĩ, mũthamaki angĩona kwagĩrĩire-rĩ, nĩgũtuĩrio maandĩko-inĩ ma ũthamaki ma tene ma Babuloni, kuoneke kana Mũthamaki Kurusu ti-itherũ nĩarutĩte watho wa gwaka rĩngĩ nyũmba ĩno ya Ngai gũkũ Jerusalemu. Ningĩ reke mũthamaki atũtũmĩre itua rĩake ũhoro-inĩ ũcio.
Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
