Ezekieli 46
1 “‘Mwathani Jehova ekuuga ũũ: Kĩhingo kĩa nja ya na thĩinĩ kĩrĩa kĩrorete irathĩro kĩrĩikaraga kĩhingĩtwo mĩthenya ĩtandatũ ĩrĩa ya kũrutwo wĩra, no mũthenya wa Thabatũ na mũthenya wa Karũgamo ka Mweri nĩkĩrĩhingũragwo.
“‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
2 Nake mũnene arĩĩtoonyaga kuo na njĩra ya gĩthaku kĩrĩa gĩa itoonyero, na akarũgama hau gĩtugĩ-inĩ gĩa kĩhingo. Nao athĩnjĩri-Ngai marute igongona rĩa maruta make ma njino, na maruta make ma ngwatanĩro. Arĩĩhooyagĩra hau hingĩro-inĩ ya itoonyero, agacooka akoima nja, no kĩhingo kĩu gĩtikahingwo nginya o hwaĩ-inĩ.
The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
3 Nao andũ a bũrũri ũcio nĩmarĩĩhooyagĩra hau mũromo-inĩ wa kĩhingo kĩu marĩ mbere ya Jehova mĩthenya ya Thabatũ na ya Tũrũgamo twa Mweri.
On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
4 Namo maruta ma njino marĩa mũnene ũcio arĩĩrutagĩra Jehova mũthenya wa Thabatũ nĩ tũtũrũme tũtandatũ, na ndũrũme ĩmwe, ciothe ikorwo itarĩ na kaũũgũ.
The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
5 Narĩo iruta rĩa ngano rĩrĩa rĩakũrutanĩrio na ndũrũme ĩyo rĩrĩkoragwo rĩrĩ rĩa eba ĩmwe, na iruta rĩa ngano rĩa kũrutanĩrio na tũtũrũme tũu rĩrĩkoragwo rĩrĩ rĩingĩ o ta ũrĩa angĩyendera, hamwe na hini ĩmwe ya maguta harĩ o eba ĩmwe.
The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
6 Naguo mũthenya wa Karũgamo ka Mweri arĩĩrutaga ndegwa ĩtarĩ ngũrũ, na tũtũrũme tũtandatũ, na ndũrũme ĩmwe, ciothe itarĩ na kaũũgũ.
[Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
7 Ningĩ nĩarĩĩrutaga iruta rĩa ngano, akaruta eba ĩmwe hamwe na ndegwa ĩyo, na eba ĩmwe hamwe na ndũrũme ĩyo, na akaruta tũtũrũme tũingĩ o ta ũrĩa angĩenda kũruta, hamwe na hini ĩmwe ya maguta harĩ o eba ĩmwe.
He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
8 Na rĩrĩa mũnene egũtoonya-rĩ, arĩĩtoonyagĩra gĩthaku gĩa itoonyero, na akiuma akoimĩra njĩra o ĩyo.
When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
9 “‘Hĩndĩ ĩrĩa andũ a bũrũri ũcio marĩũkaga mbere ya Jehova mĩthenya ya ciathĩ iria njathane, mũndũ o wothe ũrĩa ũgaatoonyera kĩhingo kĩa mwena wa gathigathini akahooe-rĩ, akiuma akoimagĩra kĩhingo gĩa gũthini; na mũndũ o wothe ũgaatoonyera kĩhingo kĩa mwena wa gũthini, akiuma akoimagĩra kĩhingo gĩa gathigathini. Gũtirĩ mũndũ ũgaacookera kĩhingo kĩrĩa atoonyeire, no mũndũ ariumagĩra kĩhingo kĩrĩa kĩngʼetheire kĩu atoonyeire.
When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
10 Mũnene ũcio arĩkoragwo arĩ hamwe nao, agatoonyaga magĩtoonya, na akoimaga makiuma.
The king must go in when the other people go in, and go out when the people go out.
11 “‘Hĩndĩ ya ciathĩ na ya maruga marĩa matuĩtwo, iruta rĩa ngano rĩrĩkoragwo rĩrĩ eba ĩmwe hamwe na ndegwa, na eba ĩmwe hamwe na ndũrũme, na akaruta tũtũrũme tũingĩ o ta ũrĩa angĩyendera, hamwe na hini ĩmwe ya maguta harĩ o eba ĩmwe.
During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
12 Hĩndĩ ĩrĩa mũnene ũcio ekũrutĩra Jehova iruta rĩa kwĩyendera, o na rĩngĩkorwo rĩrĩ iruta rĩa njino kana maruta ma ngwatanĩro, nĩarĩhingũragĩrwo kĩhingo kĩrĩa kĩrorete mwena wa irathĩro. Arĩĩrutaga iruta rĩake rĩa njino kana maruta make ma ngwatanĩro o ta ũrĩa ekaga mũthenya wa Thabatũ. Aarĩkia kũruta oime nja na aarĩkia kuuma, kĩhingo kĩu gĩkaahingwo.
When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
13 “‘O mũthenya nĩũrĩrutaga gatũrũme ka ũkũrũ wa mwaka ũmwe gatarĩ na kaũũgũ nĩ ũndũ wa kũrutĩra Jehova iruta rĩa njino; ũrĩkarutaga rũciinĩ o rũciinĩ.
Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
14 Ningĩ hamwe nako nĩũrĩrutaga iruta rĩa ngano rĩa gĩcunjĩ gĩa ithathatũ kĩa eba ĩmwe, na gĩcunjĩ gĩa ithatũ kĩa hini ĩmwe ya maguta ma kũringia mũtu ũcio rũciinĩ o rũciinĩ. Iruta rĩĩrĩ rĩa ngano rĩrĩĩrutagĩrwo Jehova rĩrĩ watho wa gũtũũra.
Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
15 Nĩ ũndũ ũcio gatũrũme kau, na iruta rĩu rĩa ngano, na maguta macio nĩirĩrutagwo rũciinĩ o rũciinĩ rĩrĩ iruta rĩa njino rĩa hĩndĩ ciothe.
The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
16 “‘Mwathani Jehova ekuuga ũũ: Mũnene ũcio angĩkaahe mwanake ũmwe wake kĩheo kuuma kũrĩ igai rĩake, o na kĩo gĩgaatuĩka kĩa njiaro ciake; gĩgaatuĩka indo ciao iria magaĩirwo.
This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
17 No rĩrĩ, angĩkaahe ndungata ĩmwe yake kĩheo kuuma igai-inĩ rĩake, ndungata ĩyo ĩgaatũũra nakĩo o nginya mwaka wayo wa kuohorwo; hĩndĩ ĩyo kĩheo kĩu nĩgĩgacookerera mũnene ũcio. Igai rĩu rĩake nĩ rĩa ariũ ake oiki; nĩ igai rĩao.
However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
18 Mũthamaki ũcio ndangĩtunya andũ acio magai mao na njĩra ya kũmaingata mehere indo-inĩ ciao. Nĩakahe ariũ ake magai mao kuuma indo-inĩ ciake mwene, nĩguo gũtikanagĩe mũndũ o na ũrĩkũ gatagatĩ-inĩ ka andũ akwa ũkeeherio indo-inĩ ciake.’”
The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
19 Thuutha wa ũguo mũndũ ũcio akĩngereria itoonyero-inĩ rĩa mwena wa kĩhingo gĩa tũnyũmba tũu twamũre tũrĩa twarĩ twa athĩnjĩri-Ngai, tũrĩa twarorete mwena wa gathigathini, na akĩnyonia handũ haarĩ mũthia-inĩ wa mwena wa ithũĩro.
Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
20 Nake akĩnjĩĩra atĩrĩ, “Haha nĩho handũ harĩa athĩnjĩri-Ngai marĩrugagĩra iruta rĩa mahĩtia, na iruta rĩa mehia, na nĩho marĩĩhĩhagĩria iruta rĩa ngano, nĩgeetha matikanamoimie na kũu nja ya nyumĩrĩra, matigatherie andũ namo.”
He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
21 Ningĩ agĩcooka akĩndwara nja ĩyo ya nyumĩrĩra, na agĩĩthiũrũrũkia koine-inĩ ciayo inya, na niĩ ngĩona atĩ o koine-inĩ nĩ haarĩ na nja ĩngĩ.
Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
22 Koine-inĩ icio inya cia nja ya nyumĩrĩra nĩ haarĩ na nja ciarĩ njirigĩre. Ciarĩ na gĩthimo kĩaiganaine kĩa ũraihu wa mĩkono mĩrongo ĩna, na wariĩ wa mĩkono mĩrongo ĩtatũ; o nja ĩmwe ya nja icio ciarĩ koine-inĩ icio inya nĩyaiganaine na ĩrĩa ĩngĩ.
each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
23 Gũthiũrũrũka mwena wa na thĩinĩ wa nja icio inya nĩ haarĩ na mwako wa mahiga warĩ na mariiko maakĩtwo mathiũrũrũkĩirie hau rungu rwa mwako ũcio.
Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
24 Nake akĩnjĩĩra atĩrĩ, “Maya nĩmo mariiko marĩa andũ arĩa matungataga thĩinĩ wa hekarũ marĩrugagĩra indo cia magongona iria irutĩtwo nĩ andũ.”
The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
