Thaama 21
1 “Maya nĩmo mawatho marĩa ũkũhe andũ a Isiraeli:
“Here are some [other] instructions to give to [the Israeli people]:
2 “Ũngĩgũra Mũhibirania arĩ ndungata, agaakũrutĩra wĩra mĩaka ĩtandatũ. No mwaka wa mũgwanja, nĩũkamũrekereria athiĩ, na ndagakũrĩha kĩndũ.
When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
3 Angĩgooka arĩ wiki, akaarekererio athiĩ arĩ o wiki; no angĩgooka arĩ na mũtumia, makaarekererio mathiĩ marĩ hamwe.
If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
4 Mwathi wa ndungata ĩyo angĩmĩhe mũtumia nake mũtumia ũcio amũciarĩre ciana cia aanake na airĩtu, mũtumia ũcio na ciana ciake magaatuĩka a mwathi ũcio wake, na no ndungata ĩyo ya mũndũ mũrũme ĩkaarekererio ĩthiĩ.
If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
5 “No ndungata ĩyo ĩngĩkaaria, ĩmwĩre atĩrĩ, ‘Nĩnyendete mwathi wakwa, na mũtumia wakwa na ciana na ndikwenda kũrekererio thiĩ,’
But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
6 hĩndĩ ĩyo mwathi wa ndungata ĩyo nĩakamĩtwara mbere ya atuithania ciira. Akaamĩtwara mũrango-inĩ, kana hingĩro-inĩ ya mũrango, na amĩtũre gũtũ na mũkuha. Nayo ndungata ĩyo ĩgaatuĩka ya mwathi ũcio matukũ ma muoyo wayo wothe.
then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
7 “Mũndũ angĩendia mwarĩ agatuĩke ndungata, ndĩkarekererio ĩthiĩ ta ũrĩa ndungata cia arũme ciĩkagwo.
If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
8 Ĩngĩaga gũkenia mwathi ũrĩa wamĩthuurĩte, no nginya etĩkĩre ndungata ĩyo ĩkũũrwo. Ndarĩ na kĩhooto gĩa kwendia ndungata ĩyo kũrĩ ageni, tondũ nĩagĩte kwĩhokeka harĩ yo.
If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
9 Angĩmĩũrĩria mũriũ, no nginya amĩtue ta ĩrĩ mwarĩ wake mwene.
If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
10 Mũriũ angĩhikia mũtumia ũngĩ, ndakaime ũrĩa wa mbere irio na nguo, na ndakamũime kĩhooto gĩake ta mũtumia wake.
If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
11 Angĩaga kũmũhingĩria maũndũ maya matatũ-rĩ, akĩrekererio athiĩ, gũtarĩ na mbeeca ikũrĩhwo.
If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
12 “Mũndũ ũrĩa ũngĩgũtha mũndũ amũũrage, ti-itherũ o nake no akooragwo.
You must execute anyone who strikes another person with the result that the person who is struck dies.
13 No rĩrĩ, angĩkorwo ekĩte ũguo atekwenda-rĩ, no gũtuĩke nĩ Ngai ũtũmĩte ũndũ ũcio wĩkĩke, nake mũndũ ũcio nĩakoorĩra kũndũ kũrĩa ngaathuura.
But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
14 No mũndũ angĩtũmĩra mawara na oorage mũndũ ũrĩa ũngĩ akĩendaga-rĩ, mweheriei kĩgongona-inĩ gĩakwa, na mũmũũrage.
But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
15 “Mũndũ ũrĩa ũngĩtharĩkĩra ithe kana nyina no nginya ooragwo.
Anyone who strikes his father or mother must surely be executed.
16 “Mũndũ ũngĩiya mũndũ ũngĩ na hinya akamwendie, kana o na anyiitwo arĩ nake atanamwendia-rĩ, no nginya ooragwo.
Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
17 “Mũndũ ũrĩa ũngĩruma ithe kana nyina no nginya ooragwo.
Anyone who reviles/curses his father or his mother must be executed.
18 “Andũ mangĩũgitana na ũmwe aringe ũrĩa ũngĩ na ihiga kana na ngundi na aage gũkua, no akome ũrĩrĩ kwa ihinda-rĩ,
Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
19 ũcio mũringani ndagacookererwo nĩ mahĩtia angĩkorwo ũrĩa waringĩtwo nĩakehota na etware nja na mũtirima wake. No rĩrĩ, no nginya arĩhe mahinda ma mũndũ ũcio mũtihie marĩa morĩte na one atĩ nĩahona biũ.
and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
20 “Mũndũ angĩhũũra ngombo yake ya mũndũ mũrũme kana ya mũndũ-wa-nja na rũthanju, nayo ngombo ĩyo ĩkue nĩ ihũũra rĩu-rĩ, no nginya aherithio,
If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
21 no ndangĩherithio ngombo ĩyo ĩngĩarahũka thuutha wa mũthenya ũmwe kana ĩĩrĩ, tondũ ngombo ĩyo nĩ kĩndũ gĩake.
But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
22 “Andũ mangĩkorwo makĩrũa, maringe mũtumia ũrĩ nda, ahune no ndagĩe na thĩĩna ũngĩ-rĩ, ũrĩa ũmũringĩte nĩakarĩha kĩrĩa gĩothe mũthuuri wa mũtumia ũcio ageetia, igooti rĩetĩkĩria.
Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
23 No mũtumia ũcio angĩtihio ũũru, muoyo nĩũrĩhagio na muoyo, na
But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
24 riitho rĩrĩhagio na riitho, na igego rĩrĩhagio na igego, na guoko kũrĩhagio na guoko, na kũgũrũ kũrĩhagio na kũgũrũ, na
If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
25 ihĩa rĩrĩhagio na ihĩa, na itihia rĩrĩhagio na itihia, naruo rũhara rũrĩhagio na rũhara.
26 “Mũndũ angĩgũtha ndungata ya mũndũ mũrũme kana ya mũndũ-wa-nja riitho narĩo rĩthũke-rĩ, no nginya akaarekereria ndungata ĩyo ĩĩthiĩre, ũndũ ũcio ũtuĩke nĩguo irĩhi rĩa riitho.
If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
27 Na angĩkũũra igego rĩa ndungata ya mũndũ mũrũme kana ya mũndũ-wa-nja, no nginya arekererie ndungata ĩyo ĩĩthiĩre, ũndũ ũcio ũtuĩke nĩguo irĩhi rĩa igego.
If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
28 “Ndegwa ĩngĩtheeca mũndũ mũrũme kana mũndũ-wa-nja na rũhĩa akue, ndegwa ĩyo no nginya ĩhũũrwo na mahiga nginya ĩkue, na nyama ciayo itikarĩĩo. No mwene ndegwa ndangĩũrio.
If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
29 No rĩrĩ, angĩkorwo ndegwa ĩyo nĩĩmenyerete gũtheeca andũ na rũhĩa, na mwene nĩamenyithĩtio ũhoro ũcio nake akaaga kũmĩhingĩra, nayo ĩcooke yũrage mũndũ mũrũme kana mũndũ-wa-nja-rĩ, ndegwa ĩyo no nginya ĩhũũrwo na mahiga ĩkue, na mwene o nake no nginya ooragwo.
But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
30 Na rĩrĩ, angĩtuĩka nĩ gwĩtio irĩhi-rĩ, no akũũre muoyo wake na kũrĩha kĩrĩa gĩothe angĩĩtio.
However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
31 Watho ũyũ noguo ũrũgamĩrĩire ndegwa ĩngĩtheeca mwanake kana mũirĩtu wa mũndũ na rũhĩa.
If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
32 Ndegwa ĩngĩtheeca ngombo ya mũndũ mũrũme kana mũndũ-wa-nja, mwene no nginya arĩhe cekeri mĩrongo ĩtatũ cia betha kũrĩ mwathi wa ngombo ĩyo, nayo ndegwa ĩyo no nginya ĩhũũrwo na mahiga.
If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
33 “Mũndũ angĩkunũra irima, kana enje rĩmwe na aage kũrĩkunĩka, nayo ndegwa kana ndigiri ĩgwe thĩinĩ warĩo,
Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
34 mwene irima rĩu no nginya arĩhe hathara ĩyo; no nginya arĩhe mwene nyamũ, nayo nyamũ ĩyo ĩkuĩte ĩtuĩke yake.
Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
35 “Ndegwa ya mũndũ ĩngĩtihia ndegwa ya mũndũ ũngĩ ĩkue, andũ acio nĩmakendia ndegwa ĩrĩa ĩrĩ muoyo, magayane mbeeca na magayane nyamũ ĩyo ĩkuĩte.
If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
36 No rĩrĩ, kũngĩkorwo nĩkũmenyekete atĩ ndegwa ĩyo nĩĩmenyerete gũtheecana na rũhĩa, nake mwene akaaga kũmĩhingĩra-rĩ, no nginya mwene arĩhe, nyamũ ĩrĩhio na nyamũ ĩngĩ, na ĩrĩa ĩkuĩte ĩtuĩke yake.
However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
