Kohelethu 7
1 Nĩ kaba rĩĩtwa rĩega gũkĩra maguta marĩa manungi wega, na mũthenya wa gũkua gũkĩra mũthenya wa gũciarwo.
A good name is better than precious ointments, and a day of death is better than a day of birth.
2 Nĩ kaba gũthiĩ nyũmba ĩrĩ na macakaya gũkĩra gũthiĩ nyũmba ĩrĩ na ndĩa, nĩgũkorwo gĩkuũ nĩkĩo mũthia wa andũ othe; nao andũ arĩa marĩ muoyo nĩmakĩige ũndũ ũcio ngoro-inĩ ciao.
It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.
3 Nĩ kaba kĩeha gũkĩra mĩtheko, tondũ gũtuka gĩthiithi nĩgũtũmaga ngoro yagĩre.
Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.
4 Ngoro cia andũ arĩa oogĩ irũmbũyagia nyũmba ĩrĩ na macakaya, no ngoro cia andũ arĩa akĩĩgu irũmbũyagia nyũmba ĩrĩ na ikeno.
The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.
5 Nĩ kaba kũigua irũithia rĩa mũndũ ũrĩa mũũgĩ, gũkĩra gũthikĩrĩria rwĩmbo rwa andũ arĩa akĩĩgu.
It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.
6 O ta ũrĩa mĩigua ĩtũratũrĩkaga ĩrĩ rungu rwa nyũngũ, no taguo mĩtheko ya andũ arĩa akĩĩgu ĩtariĩ. Ũndũ ũyũ o naguo no wa tũhũ.
For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.
7 Ũhinyanĩrĩria ũtũmaga mũndũ mũũgĩ akĩĩge, narĩo ihaki rĩgathũkia ngoro.
A false accusation troubles the wise man and saps the strength of his heart.
8 Nĩ kaba kĩrĩkĩrĩro kĩa ũndũ gũkĩra kĩambĩrĩria kĩaguo, na gũkirĩrĩria nĩ kwega gũkĩra mwĩtĩĩo.
The end of a speech is better than the beginning. Patience is better than arrogance.
9 Tigaga kũhiũha kũrakara na ngoro yaku, nĩ ũndũ marakara maikaraga ngoro-inĩ cia andũ arĩa akĩĩgu.
Do not be quickly moved to anger. For anger resides in the sinews of the foolish.
10 Ndũkoorie atĩrĩ, “Nĩ kĩĩ gĩatũmaga matukũ ma tene makorwo marĩ mega gũkĩra maya?” Nĩgũkorwo ti ũũgĩ kũũria ũguo.
You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.
11 Ũũgĩ, o ta igai, nĩ mwega na nĩũteithagia arĩa marĩ muoyo.
Wisdom with riches is more useful and more advantageous, for those who see the sun.
12 Ũũgĩ nĩ mwĩgitio, o ta ũrĩa mbeeca irĩ mwĩgitio, no rĩrĩ, wega wa ũmenyi maũndũ nĩ ũyũ: atĩ ũũgĩ nĩũtũũragia ũrĩa ũrĩ naguo muoyo.
For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.
13 Ta cũrania ũrĩa Ngai ekĩte: Kĩrĩa ogometie-rĩ, nũũ ũngĩhota gũkĩrũnga?
Consider the works of God, that no one is able to correct whomever he has despised.
14 Hĩndĩ ĩrĩa mahinda marĩ mega, kenaga; no rĩrĩ, rĩrĩa mahinda magũthũũkĩra, ũririkanage atĩrĩ: Ngai nĩwe ũtũmaga maũndũ macio meerĩ matwarane. Nĩ ũndũ ũcio mũndũ ndarĩ ũndũ angĩmenya wĩgiĩ mũtũũrĩre wake wa thuutha-inĩ.
In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.
15 Mũtũũrĩre-inĩ ũyũ wakwa wa tũhũ, nĩnyonete maũndũ maya meerĩ: mũndũ mũthingu no akue o na arĩ mũthingu, nake mũndũ mwaganu agatũũra muoyo ihinda iraaya o na arĩ mwaganu.
I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.
16 Tiga gũthinga makĩria, o na kana kũũhĩga makĩria: ũkwenda kwĩniina nĩkĩ?
Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.
17 Tiga kwagana makĩria, kana gũkĩĩga: ũkwenda gũkua hĩndĩ yaku ĩtakinyĩte nĩkĩ?
Do not act with great impiety, and do not choose to be foolish, lest you die before your time.
18 Nĩ wega kũrũmia ũndũ ũmwe, na ndũkarekie ũcio ũngĩ. Mũndũ ũrĩa mwĩtigĩri-Ngai nĩetheemaga maũndũ macio meerĩ.
It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.
19 Ũũgĩ wĩkĩraga mũndũ mũũgĩ hinya, agakĩra aathani ikũmi marĩ itũũra-inĩ inene.
Wisdom has strengthened the wise more than ten princes of a city.
20 Gũtirĩ mũndũ mũthingu gũkũ thĩ, ũrĩa wĩkaga o wega mũtheri na ndehagia.
But there is no just man on earth, who does good and does not sin.
21 Ndũgathikagĩrĩrie ũrĩa wothe andũ maraaria, tondũ wahota kũigua ndungata yaku ĩgĩkũruma:
So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.
22 nĩgũkorwo ngoro-inĩ yaku nĩũũĩ atĩ mahinda maingĩ wee mwene wanaruma andũ arĩa angĩ.
For your conscience knows that you, too, have repeatedly spoken evil of others.
23 Maũndũ macio mothe ndamatuĩririe na ũũgĩ, ngiuga atĩrĩ, “Nĩnduĩte itua rĩa kũgĩa na ũũgĩ.” No rĩrĩ, ũndũ ũcio warĩ kũraya na niĩ.
I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,
24 O ũndũ ũrĩa wothe ũngĩtuĩka nĩguo, ũũgĩ-rĩ, nĩũraihĩrĩirie mũno na nĩmũhithe makĩria: nũũ ũngĩũmenya?
so much more than it was before. Wisdom is very profound, so who shall reveal her?
25 Nĩ ũndũ ũcio ngĩhũndũra meciiria makwa harĩ ũmenyi, na gũtuĩria, na kũmaatha ũũgĩ, na mũtabarĩre wa maũndũ na ndaũkĩrwo nĩ ũkĩĩgu wa waganu, na ũgũrũki wa ũrimũ.
I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.
26 Ningĩ ngĩona ũndũ mũrũrũ gũkĩra gĩkuũ, naguo nĩ mũndũ-wa-nja ũrĩa ũhaana ta mũtego, o ũrĩa ngoro yake ĩhaana mũtego wa kũgwatia, namo moko make makahaana ta mĩnyororo. Mũndũ ũrĩa ũkenagia Ngai nĩakehonokia harĩ mũndũ-wa-nja ũcio, no mũndũ ũrĩa mwĩhia nĩakagwatio nĩwe.
And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.
27 Mũrutani ekuuga atĩrĩ, “Ũndũ ũyũ nĩguo menyete: “Ngĩringithania ũndũ ũmwe na ũrĩa ũngĩ nĩguo menye mũtabarĩre wa maũndũ-rĩ,
Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation
28 o ngĩethaga ũguo na ndione-rĩ: Nĩndonire mũndũ mũrũme ũmwe mũrũngĩrĩru harĩ arũme ngiri, no ndionire mũndũ-wa-nja o na ũmwe mũrũngĩrĩru thĩinĩ wao othe.
which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.
29 Ũndũ ũyũ noguo nyonete: Ngai oombire mũndũ arĩ mũrũngĩrĩru, no andũ nĩmecarĩirie maũndũ maingĩ ma wara.”
This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?
