Kohelethu 4
1 Ningĩ nĩndarorire na ngĩona kũhinyanĩrĩria kũrĩa gwathiiaga na mbere gũkũ thĩ kwaraga riũa: Ngĩona maithori ma arĩa ahinyĩrĩrie, na matirĩ na mũndũ wa kũmahooreria; arĩa maamahinyagĩrĩria nĩo maarĩ na ũhoti, no acio maahinyagĩrĩrio matiarĩ na mũndũ wa kũmahooreria.
Then I turned to consider all the ways people oppress others here on earth. Look at the tears of the oppressed—there's no one to comfort them! Powerful people oppress them, and there's no one to comfort them!
2 Tondũ ũcio ngiuga atĩ andũ arĩa akuũ, o acio marĩkĩtie gũkua, nĩmakenaga gũkĩra arĩa marĩ muoyo, o acio marĩ muoyo o na rĩu.
I congratulated those who were already dead, for the dead are better off than those who are still alive and being oppressed.
3 No rĩrĩ, mũndũ ũrĩa mwega gũkĩra acio eerĩ nĩ ũrĩa ũtarĩ mũciare, o ũcio ũtoneete ũũru ũrĩa wĩkagwo gũkũ thĩ kwaraga riũa.
But best of all are those who have never existed—they haven't seen the evil things people do to each other here on earth.
4 Ningĩ ngĩona atĩ wĩra wothe na maũndũ marĩa mũndũ agĩĩaga namo moimanaga na mũndũ kũiguĩra mũndũ wa itũũra rĩake ũiru. Ũndũ ũcio o naguo no wa tũhũ, o ta gũtengʼeria rũhuho.
I observed that every skill in work comes from competition with others. Once again this is hard to understand, like trying to hold on to the elusive wind.
5 Mũndũ mũkĩĩgu enyiitanagĩria moko, akeyananga we mwene.
Fools fold their arms and do nothing—so in the end they're all used up.
6 Nĩ kaba mũndũ akorwo na kĩndũ kĩnini na akorwo na ũhooreri, gũkĩra gwĩtungumania agĩe na indo nyingĩ, na gũtengʼeria rũhuho.
It's better to earn a little without stress than a lot with too much stress and chasing after the wind.
7 Ningĩ ngĩona ũndũ wa tũhũ gũkũ thĩ kwaraga riũa:
Then I turned to consider something else here on earth that is also frustratingly hard to understand.
8 Kwarĩ na mũndũ watũũraga arĩ wiki; ndaarĩ na mũriũ kana mũrũ wa nyina. No rĩrĩ, aatũũraga etungumanagia, no maitho make matiaiganagwo nĩ ũtonga. Eyũririe atĩrĩ, “Nũũ ũratũma ndĩtungumanie ũũ, na noge, na nĩ kĩĩ kĩratũma ndĩiime ikeno?” Ũndũ ũcio o naguo nĩ wa tũhũ, no wĩra wa gũthĩĩnĩka!
What about someone who has no family to help him, no brother or son, who works all the time, but isn't satisfied with the money he makes. “Who am I working for?” he asks himself. “Why am I preventing myself from enjoying life?” Such a situation is hard to explain—it's an evil business!
9 Nĩ kaba andũ eerĩ gũkĩra ũmwe, tondũ nĩmoonaga uumithio mwega wa wĩra wao:
Two are better than one, for they can help each other in their work.
10 Ũmwe angĩgũa thĩ-rĩ, mũratawe no amuoe. No rĩrĩ, mũndũ angĩgũa thĩ na ndarĩ na wa kũmuoya-rĩ, kaĩ ũcio nĩ wa kũiguĩrwo tha-ĩ!
If one of them falls down, the other can help them up, but how sad it is for someone who falls down and doesn't have anyone to help them up.
11 Ningĩ-rĩ, andũ eerĩ mangĩkoma hamwe nĩmaiguithanagia ũrugarĩ. No rĩrĩ, mũndũ angĩhota kũigua ũrugarĩ atĩa arĩ o wiki?
In the same way, if two people lie down together, they keep each other warm, but you can't keep yourself warm if you're alone.
12 Mũndũ ũmwe no akĩrio hinya, no andũ eerĩ no mahote kwĩgitĩra. Mũhĩndo mũrame na ndigi ithatũ ndũngĩtuĩka narua.
Someone fighting against one other person may win, but not if they are fighting against two. A cord made of three strands can't be torn apart quickly.
13 Nĩ kaba mũndũ mwĩthĩ mũthĩĩni no nĩ mũũgĩ, gũkĩra mũthamaki mũkũrũ no nĩ mũkĩĩgu, ũrĩa ũtangĩtaarĩka.
A poor young person who's wise is better than an old and foolish king who no longer accepts advice.
14 Mũndũ mwĩthĩ ũcio no akorwo oimĩte njeera agatuuo mũthamaki, kana akorwo aaciarirwo arĩ mũthĩĩni o kũu ũthamaki-inĩ wake.
He may even come out of prison to reign over his kingdom, even though he was born poor.
15 Ngĩkĩona atĩ andũ arĩa othe matũũraga na magathiiagĩra gũkũ thĩ kwaraga riũa maarũmĩrĩire mwanake ũcio mũthĩĩni, o ũcio wacookire ithenya rĩa mũthamaki.
I observed everyone here on earth following the youth who takes his place.
16 Andũ arĩa othe maathagwo nĩwe matingĩtarĩka. No rĩrĩ, andũ arĩa mookire thuutha wake matiakenirio nĩ ũcio wacookire ithenya rĩa mũthamaki. Ũndũ ũyũ o naguo nĩ wa tũhũ, o ta gũtengʼeria rũhuho.
He is surrounded by crowds of supporters, but the next generation isn't happy with him. This also illustrates the passing nature of life whose meaning is elusive, like pursuing the wind for understanding.
