Atũmwo 19
1 Na rĩrĩ, hĩndĩ ĩyo Apolo arĩ kũu Korinitho, Paũlũ akĩgerera njĩra ĩrĩa yatuĩkanĩirie mwena wa rũgongo agĩthiĩ nginya Efeso. Aakinya kũu agĩkora arutwo amwe kuo.
And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.
2 Akĩmooria atĩrĩ, “Nĩmwamũkĩrire Roho Mũtheru rĩrĩa mwetĩkirie?” Nao makĩmũcookeria atĩrĩ, “Aca, ithuĩ o na tũtirĩ twaigua atĩ nĩ kũrĩ Roho Mũtheru.”
And he seide to hem, Whethir ye that bileuen han resseyued the Hooli Goost? And thei seiden to hym, But nether `han we herd, if the Hooli Goost is.
3 Nĩ ũndũ ũcio Paũlũ akĩmooria atĩrĩ, “Mwakĩbatithirio ũbatithio ũrĩkũ?” Nao makĩmũcookeria atĩrĩ, “Twabatithirio ũbatithio wa Johana.”
And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.
4 Paũlũ akĩmeera atĩrĩ, “Ũbatithio wa Johana warĩ ũbatithio wa kwĩrira kwa mehia. Eeraga andũ metĩkie ũrĩa ũgũũka thuutha wake, nake nĩwe Jesũ.”
And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.
5 Rĩrĩa maaiguire ũguo, makĩbatithio thĩinĩ wa rĩĩtwa rĩa Mwathani Jesũ.
Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.
6 Hĩndĩ ĩrĩa Paũlũ aamaigĩrĩire moko, Roho Mũtheru akĩmaikũrũkĩra, nao makĩaria na thiomi ingĩ na makĩratha mohoro.
And whanne Poul hadde leid on hem his hoondis, the Hooli Goost cam in hem, and thei spaken with langagis, and profecieden.
7 Nao othe maarĩ ta andũ ikũmi na eerĩ.
And alle weren almest twelue men.
8 Paũlũ agĩtoonya thunagogi, na ihinda rĩa mĩeri ĩtatũ akĩaria na ũcamba kuo, akĩgeragia kũringĩrĩria andũ ũhoro wa ũthamaki wa Ngai.
And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.
9 No amwe ao makĩũmia ngoro; makĩaga gwĩtĩkia na magĩcambia Njĩra ĩyo mbere ya kĩrĩndĩ. Nĩ ũndũ ũcio Paũlũ akĩmeherera. Akĩoya arutwo agĩthiĩ nao nyũmba ĩrĩa yathomithagĩrio andũ ya Turano, akaaranagĩria na andũ o mũthenya arĩ kuo.
But whanne summe weren hardid, and bileueden not, and cursiden the weie of the Lord bifor the multitude, he yede awei fro hem, and departide the disciplis, and disputide in the scole of a myyti man eche dai.
10 Ũndũ ũyũ nĩwathiire na mbere ihinda ta rĩa mĩaka ĩĩrĩ, o nginya Ayahudi na Ayunani othe arĩa maatũũraga bũrũri wa Asia makĩigua kiugo kĩa Mwathani.
This was doon bi twei yeeris, so that alle that dwelliden in Asie herden the word of the Lord, Jewis and hethene men.
11 Ngai nĩaringire ciama cia mwanya agereire harĩ Paũlũ,
And God dide vertues not smale bi the hoond of Poul,
12 o nginya itambaya na nguo iria ciahutagia mwĩrĩ wake igatwarĩrwo andũ arĩa maarĩ arũaru, nao makahona mĩrimũ yao na ngoma thũku ikamatiga.
so that on sijk men the sudaries weren borun fro his bodye, and sijknessis departiden fro hem, and wickid spiritis wenten out.
13 Na rĩrĩ, Ayahudi amwe arĩa maathiiaga makĩingataga ngoma thũku makĩgeria kũhũthĩra rĩĩtwa rĩa Mwathani Jesũ harĩ andũ arĩa maarĩ na ndaimono. Moigaga atĩrĩ, “Thĩinĩ wa rĩĩtwa rĩa Jesũ, ũrĩa ũhunjagio nĩ Paũlũ, ndagwatha uume.”
But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.
14 Ariũ mũgwanja a Mũyahudi wetagwo Sikeva, warĩ mũthĩnjĩri-Ngai mũnene, nĩmekaga ũguo.
And ther weren seuene sones of a Jewe, Steuen, a prince of preestis, that diden this thing.
15 Mũthenya ũmwe, ngoma thũku ĩkĩmacookeria ĩkĩmeera atĩrĩ, “Jesũ nĩndĩmũũĩ na nĩnjũũĩ ũhoro wa Paũlũ, no inyuĩ mũrĩ a?”
But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
16 Hĩndĩ ĩyo mũndũ ũcio warĩ na ngoma thũku akĩmarũgĩrĩra akĩmatooria othe. Akĩmahũũra mũno nginya makiuma nyũmba ĩyo makĩũra marĩ njaga makiuraga thakame.
And the man in which was the worste deuel, lippide on hem, and hadde victorie of bothe, and was stronge ayens hem, that thei nakid and woundid fledden awei fro that hous.
17 Rĩrĩa Ayahudi na Ayunani arĩa maatũũraga Efeso maamenyire ũhoro ũcio, othe makĩiyũrwo nĩ guoya, narĩo rĩĩtwa rĩa Mwathani Jesũ rĩgĩtũũgĩrio.
And this thing was maad knowun to alle the Jewis and to hethene men, that dwelliden at Effesie; and drede felle doun on hem alle, and thei magnyfieden the name of the Lord Jhesu.
18 Andũ aingĩ a arĩa meetĩkirie makĩyumĩria na makiumbũra waganu wao matekũhitha.
And many men bileueden, and camen, knowlechinge and tellynge her dedis.
19 Andũ aingĩ arĩa maaragũraga, magĩcookanĩrĩria mabuku mao na makĩmacinĩra mbere ya andũ othe. Rĩrĩa maatarire thogora wa mabuku macio, magĩkinyia durakima ngiri mĩrongo ĩtano.
And manye of them that sueden curiouse thingis, brouyten togidere bookis, and brenneden hem bifor alle men; and whanne the prices of tho weren acountid, thei founden monei of fifti thousynd pens;
20 Kiugo kĩa Mwathani gĩkĩhunja mũno na njĩra ĩyo na gĩkĩgĩa na hinya.
so strongli the word of God wexide, and was confermyd.
21 Thuutha wa maũndũ macio mothe gwĩkĩka, Paũlũ agĩtua itua rĩa gũthiĩ Jerusalemu, atuĩkanĩirie Makedonia na Akaia. Akiuga atĩrĩ, “Ndaarĩkia gũkinya kũu, no nginya ngaacooka thiĩ Roma.”
And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.
22 Agĩtũma andũ eerĩ a arĩa maamũteithagĩrĩria, na nĩo Timotheo na Erasito, mathiĩ Makedonia, nake agĩikaranga kũu bũrũri wa Asia gwa kahinda kanini.
And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.
23 Ihinda-inĩ rĩu nĩ kwagĩire na thogothogo nene ĩkoniĩ ũhoro wa Njĩra ĩyo.
And a greet troubling was maad in that dai, of the weie of the Lord.
24 Mũturi wa indo cia betha wetagwo Demeterio, ũrĩa wathondekaga tũmĩhianano twa betha twa Aritemi, nĩatũmaga andũ arĩa maaturaga indo icio magĩe na wonjoria mũnene.
For a man, Demetrie bi name, a worcher in siluer, makide siluer housis to Diane, and yaf to crafti men myche wynnyng;
25 Nake agĩcookanĩrĩria andũ acio maaturaga indo icio, hamwe na aruti a wĩra arĩa maarutaga wĩra ũhaanaine na wao, akĩmeera atĩrĩ, “Andũ aya, inyuĩ nĩmũũĩ nĩtuonaga uumithio mũnene kuuma kũrĩ wonjoria ũyũ.
which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;
26 Na nĩmũrona na mũkaigua ũrĩa mũndũ ũyũ ũretwo Paũlũ aiguithĩtie na akahĩtithia andũ aingĩ gũkũ Efeso, na makĩria bũrũri wothe wa Asia akiugaga atĩ ngai iria ithondeketwo nĩ mũndũ ti ngai o na hanini.
and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.
27 Ũgwati ũrĩa ũrĩ ho nĩ atĩ to wonjoria witũ wiki ũkũmenererio, no o na hekarũ ya ngai ya mũndũ-wa-nja ĩrĩa nene ĩĩtagwo Aritemi nĩĩkwagithio kĩene, na ngai ĩyo ya mũndũ-wa-nja yo nyene, ĩrĩa ĩhooyagwo bũrũri-inĩ wothe wa Asia, na thĩ yothe, nĩĩkũimwo ũkaru wayo.”
And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.
28 Rĩrĩa maaiguire ũguo, makĩngʼũrĩka mũno na makĩanĩrĩra, makiugaga atĩrĩ: “Aritemi wa Aefeso nĩ mũnene!”
Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.
29 Na thuutha wa kahinda kanini itũũra rĩu rĩkĩiyũra inegene. Andũ acio othe makĩnyiita Gayo na Arisitariko arĩa moimĩte Makedonia na Paũlũ, nao makĩhanyũka marĩ ngoro ĩmwe magĩtoonya nyũmba ĩrĩa yagomanagwo nĩ ũndũ wa kuona mĩago.
And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.
30 Paũlũ nĩendaga kwĩyumĩria mbere ya kĩrĩndĩ kĩu, no arutwo makĩmũgiria.
And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.
31 O na anene amwe a bũrũri wa Asia arĩa maarĩ arata a Paũlũ makĩmũtũmanĩra, makĩmũthaitha ndakagerie gũtoonya nyũmba ĩyo yagomanagwo nĩ ũndũ wa kuona mĩago.
And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.
32 Kĩũngano kĩu gĩkĩaga ũiguano: Amwe maanagĩrĩra makoiga ũũ, na arĩa angĩ makoiga ũũ. Andũ arĩa aingĩ o na matiamenyaga gĩtũmi gĩa gũkorwo hau.
And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.
33 Ayahudi makiumĩria Alekisanda mbere ya kĩrĩndĩ, na andũ amwe a kĩrĩndĩ kĩu makĩanĩrĩra makĩmwĩra ũrĩa egwĩka. Nake akĩmakiria na moko nĩgeetha eyarĩrĩrie mbere yao.
But of the puple thei drowen awei oon Alisaundre, while Jewis puttiden hym forth. And Alisaundre axide with his hoond silence, and wolde yelde a resoun to the puple.
34 No rĩrĩa maamenyire atĩ aarĩ Mũyahudi, othe makĩanĩrĩra na mũgambo ũmwe ihinda ta rĩa mathaa meerĩ makiugaga atĩrĩ, “Aritemi wa Aefeso nĩ mũnene!”
And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.
35 Karani wa kĩama gĩa itũũra rĩu agĩkiria kĩrĩndĩ kĩu, agĩcooka akĩmeera atĩrĩ: “Andũ aya a Efeso, githĩ thĩ yothe ndĩũĩ atĩ itũũra rĩa Efeso nĩrĩo rĩene hekarũ ĩrĩa ĩtũũragwo nĩ Aritemi ũrĩa mũnene, na mũhianano wake ũrĩa waharũrũkire kuuma igũrũ?
And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
36 Nĩ ũndũ ũcio, kuona atĩ maũndũ macio matingĩkaanĩka-rĩ, mwagĩrĩirwo nĩ gũkira, na mũtikae gwĩka ũndũ wa ihenya.
Therfor whanne it may not be ayenseid to these thingis, it behoueth you to be ceessid, and to do no thing folili;
37 Inyuĩ mwarehe andũ aya haha, o na gũtuĩka ti kũiya maiyĩte indo cia hekarũ, kana makaruma ngai iitũ ya mũndũ-wa-nja.
for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.
38 Hakĩrĩ ũguo-rĩ, angĩkorwo Demeterio na andũ acio angĩ marutaga wĩra nake marĩ na mateta igũrũ rĩa mũndũ o wothe, maciirĩro nĩmahingũre na aciirithania marĩ ho. No mamathitange.
That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.
39 Angĩkorwo harĩ na ũndũ ũngĩ mũngĩenda kuuga makĩria ma ũguo, ũcio no ũciirĩirwo kĩama-inĩ kĩa watho.
If ye seken ouyt of ony othir thing, it may be assoylid in the lawful chirche.
40 Ũrĩa kũrĩ rĩu nĩ atĩ, tũrĩ ũgwati-inĩ wa gũthitangĩrwo ngũĩ ĩno ya ũmũthĩ. Na kũrĩ ũguo tũtingĩhota kũheana ũhoro wa thogothogo ĩno, tondũ hatirĩ na gĩtũmi kĩa yo.”
For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre.
41 Aarĩkia kuuga ũguo, akĩĩra kĩũngano kĩu gĩthiĩ, akĩniina mũcemanio.
And whanne he hadde seid this thing, he lete the puple go.
