< Atũmwo 15 >

1 Na rĩrĩ, andũ amwe magĩikũrũka kuuma Judea magĩthiĩ Antiokia, na nĩmarutaga ariũ a Ithe witũ makameera atĩrĩ: “Mũngĩaga kũrua kũringana na mũtugo ũrĩa warutanirwo nĩ Musa, mũtingĩhonoka.”
But certain persons who had come down from Judaea tried to convince the brethren, saying, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved."
2 Ũndũ ũyũ ũgĩtũma Paũlũ na Baranaba macookanĩrie na makararanie mũno nao. Nĩ ũndũ ũcio Paũlũ na Baranaba makĩamũrwo, marĩ na etĩkia angĩ, maambate mathiĩ Jerusalemu makone atũmwo na athuuri nĩ ũndũ wa ũhoro ũcio.
Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.
3 Naguo kanitha ũkĩmoimagaria, na rĩrĩa maatuĩkanagĩria Foinike na Samaria, nĩmaheanaga ũhoro wa ũrĩa andũ-a-Ndũrĩrĩ maagarũrũkire kũrĩ Ngai. Ũhoro ũcio ũgĩkenia ariũ a Ithe witũ mũno.
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
4 Na maakinya Jerusalemu, makĩamũkĩrwo nĩ kanitha, na atũmwo, na athuuri, nao makĩmeera maũndũ mothe marĩa Ngai eekĩte agereire harĩo.
Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.
5 Hĩndĩ ĩyo andũ amwe a arĩa meetĩkĩtie a thiritũ ya Afarisai makĩrũgama, makiuga atĩrĩ, “Andũ a Ndũrĩrĩ no nginya marue na maathwo atĩ marũmagie watho wa Musa.”
But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, "Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses."
6 Nao atũmwo na athuuri magĩcemania nĩgeetha maarĩrĩrie ũhoro ũcio.
Then the Apostles and Elders met to consider the matter;
7 Thuutha wa mĩario mĩingĩ, Petero akĩrũgama, akĩmarĩria, akĩmeera atĩrĩ, “Ariũ na aarĩ a Ithe witũ, nĩmũũĩ atĩ ihinda rĩhĩtũku, Ngai nĩathuurire kuuma gatagatĩ kanyu nĩguo andũ-a-Ndũrĩrĩ maigue ndũmĩrĩri ya Ũhoro-ũrĩa-Mwega kuuma kũrĩ niĩ na nĩguo metĩkie.
and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.
8 Nake Ngai, ũrĩa ũũĩ ngoro, akĩonania atĩ nĩametĩkĩrĩte na ũndũ wa kũmahe Roho Mũtheru, o ta ũrĩa aatũhete.
And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;
9 Ndeekĩrire ngũũrani gatagatĩ gaitũ nao, nĩgũkorwo maatheririe ngoro ciao na ũndũ wa wĩtĩkio.
and He made no difference between us and them, in that He cleansed their hearts by their faith.
10 Hakĩrĩ ũguo-rĩ, nĩ kĩĩ kĩratũma mwende kũgeria Ngai na ũndũ wa gwĩkĩra arutwo icooki ngingo rĩrĩa ithuĩ o na kana maithe maitũ tũtarĩ twahota gũkuua?
Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?
11 Aca! Twĩtĩkĩtie atĩ tũhonokete nĩ ũndũ wa wega wa Mwathani witũ Jesũ, o ta ũrĩa o nao mahonokete.”
On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved."
12 Nakĩo kĩũngano gĩothe gĩgĩkira ki gĩgĩthikĩrĩria Baranaba na Paũlũ makĩheana ũhoro wa ciama na morirũ iria Ngai eekĩte kũrĩ andũ-a-Ndũrĩrĩ agereire harĩo.
Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.
13 Rĩrĩa maarĩkirie kwaria, Jakubu akĩaria akĩmeera atĩrĩ, “Ariũ na aarĩ a Ithe witũ, ta thikĩrĩriai.
When they had finished speaking, James said, "Brethren, listen to me.
14 Simoni nĩatũtaarĩria ũrĩa Ngai oonanirie wendo wake hĩndĩ ya mbere na ũndũ wa gwĩthuurĩra andũ kuuma kũrĩ andũ-a-Ndũrĩrĩ nĩguo matuĩke aake.
Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.
15 Nacio ciugo cia anabii ikaringana na ũhoro ũcio, o ta ũrĩa kwandĩkĩtwo atĩrĩ:
And this is in harmony with the language of the Prophets, which says:
16 “‘Thuutha wa ũguo nĩngacooka, na njake rĩngĩ hema ya Daudi ĩrĩa ĩgwĩte. Nĩngaka iganjo rĩayo rĩngĩ, na ndĩmĩcookie harĩa yarĩ,
"'"Afterwards I will return, and will rebuild David's fallen tent. Its ruins I will rebuild, and I will set it up again;
17 nĩgeetha matigari marongoragie Mwathani, o na andũ othe a Ndũrĩrĩ arĩa metanagio na rĩĩtwa rĩakwa, ũguo nĩguo Mwathani ũrĩa wĩkaga maũndũ macio ekuuga’
In order that the rest of mankind may earnestly seek the Lord--even all the nations which are called by My name,"
18 marĩa moĩkaine kuuma o tene. (aiōn g165)
Says the Lord, who has been making these things known from ages long past.' (aiōn g165)
19 “Nĩ ũndũ ũcio-rĩ, niĩ ngũtua atĩrĩ, tũtige kũritũhĩria ũhoro andũ-a-Ndũrĩrĩ arĩa maragarũrũka kũrĩ Ngai.
"My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.
20 Handũ ha ũguo-rĩ, twagĩrĩirwo tũmaandĩkĩre marũa, tũmeere metheemage kuumana na irio iria ithaahĩtio nĩ mĩhianano, ningĩ metheemage kuumana na ũmaraya, na kuumana na nyama cia nyamũ cia gũitwo, o na kuumana na thakame.
Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.
21 Nĩgũkorwo ũhoro wa Musa nĩwahunjagio matũũra-inĩ mothe o kuuma mahinda ma tene mũno, na nĩũthomagwo thunagogi-inĩ mĩthenya yothe ya Thabatũ.”
For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues."
22 Hĩndĩ ĩyo atũmwo na athuuri, hamwe na kanitha wothe, magĩtua itua mathuure andũ amwe ao mamatũme Antiokia marĩ na Paũlũ na Baranaba. Magĩthuura Judasi (ũrĩa wetagwo Barasaba) na Sila, nao andũ aya eerĩ maarĩ atongoria thĩinĩ wa ariũ a Ithe witũ.
Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,
23 Makĩmatũma na marũa maya: Nĩ ithuĩ atũmwo na athuuri, o ithuĩ ariũ a Ithe wanyu, Kũrĩ andũ-a-Ndũrĩrĩ arĩa metĩkĩtie kũu Antiokia, na Suriata, na Kilikia: Amũkĩrai ngeithi.
and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia.
24 Nĩtũiguĩte atĩ andũ amwe nĩmooimire kũrĩ ithuĩ matarĩ na rũũtha rwitũ, na makĩmũthĩĩnia, na makĩnyariira meciiria manyu nĩ ũndũ wa maũndũ marĩa maaririe.
As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;
25 Nĩ ũndũ ũcio, ithuothe nĩtũiguanĩire tũthuure andũ amwe tũmatũme kũrĩ inyuĩ marĩ na arata aitũ endwa, Baranaba na Paũlũ,
we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul,
26 andũ arĩa matwarĩrĩirie mĩoyo yao ũgwati-inĩ nĩ ũndũ wa rĩĩtwa rĩa Mwathani witũ Jesũ Kristũ.
who have endangered their very lives for the sake of our Lord Jesus Christ.
27 Nĩ ũndũ ũcio nĩtwatũma Judasi na Sila nĩgeetha makindĩre ũhoro ũyũ tũramwandĩkĩra na ciugo cia tũnua twao.
We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth.
28 Nĩkuonekete arĩ wega kũrĩ Roho Mũtheru o na kũrĩ ithuĩ twage kũmũkuuithia mũrigo ũkĩrĩte maũndũ maya:
For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements--
29 Na rĩrĩ, mũtikarĩĩage irio iria irutĩirwo mĩhianano, na mũtikanyuuage thakame, na mũtikarĩĩage nyama cia nyamũ cia gũitwo, na mũtigane na ũmaraya. Mwetheema maũndũ macio-rĩ, nĩmũgwĩka wega. Tigwoi ũhoro.
You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell."
30 Nao andũ acio makiugĩrwo ũhoro, na makĩharũrũka magĩthiĩ Antiokia, kũrĩa maacookanĩrĩirie kanitha hamwe, na makĩneana marũa macio.
They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.
31 Rĩrĩa andũ maathomire marũa macio, magĩkena nĩ ũndũ wa ndũmĩrĩri ya kũmoomĩrĩria ĩrĩa yaandĩkĩtwo marũa-inĩ macio.
The people read it, and were delighted with the comfort it brought them.
32 Nao Judasi na Sila, arĩa o ene maarĩ anabii, makĩaria maũndũ maingĩ ma kũũmĩrĩria na kuongerera ariũ a Ithe witũ hinya.
And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.
33 Thuutha wa gũikara kũu kwa ihinda-rĩ, makiugĩrwo ũhoro na irathimo cia thayũ nĩ ariũ na aarĩ a Ithe witũ, nĩguo macooke kũrĩ andũ arĩa maamatũmĩte.
After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.
34 (Nowe Sila akĩona arĩ wega aikare kũu.)
35 No Paũlũ na Baranaba magĩtigwo kũu Antiokia, kũrĩa o, na andũ angĩ aingĩ maarutanaga na makahunjia kiugo kĩa Mwathani.
But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord's Message.
36 Thuutha wa mĩthenya ĩigana ũna, Paũlũ akĩĩra Baranaba atĩrĩ, “Reke tũcooke tũgaceerere ariũ na aarĩ a Ithe witũ matũũra-inĩ mothe marĩa tũhunjĩtie kiugo kĩa Mwathani, tũkamenye ũrĩa matariĩ.”
After a while Paul said to Barnabas, "Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message--to see whether they are prospering!"
37 Baranaba nĩeendaga kuoya Johana, ũrĩa wetagwo Mariko mathiĩ nake,
Barnabas, however, was bent on taking with them John, whose other name was Mark,
38 no Paũlũ ndonaga arĩ wega mathiĩ nake, tondũ nĩamatiganĩirie rĩrĩa maarĩ Pamufilia na akĩaga gũthiĩ kũruta wĩra nao.
while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.
39 Makĩgĩa na gũkararania kũnene o nginya makĩamũkana. Baranaba akĩoya Mariko, makĩhaica marikabu, magĩthiĩ Kuporo,
So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.
40 no Paũlũ agĩthuura Sila, na maarĩkia kũhooerwo wega wa Mwathani nĩ ariũ na aarĩ a Ithe witũ, magĩthiĩ.
But Paul chose Silas as his travelling companion; and set out, after being commended by the brethren to the grace of the Lord;
41 Agĩtuĩkanĩria Suriata na Kilikia, agĩĩkagĩra makanitha hinya.
and he passed through Syria and Cilicia, strengthening the Churches.

< Atũmwo 15 >