Atũmwo 15
1 Na rĩrĩ, andũ amwe magĩikũrũka kuuma Judea magĩthiĩ Antiokia, na nĩmarutaga ariũ a Ithe witũ makameera atĩrĩ: “Mũngĩaga kũrua kũringana na mũtugo ũrĩa warutanirwo nĩ Musa, mũtingĩhonoka.”
And certain ones having come down from Judea were teaching the brothers that Only unless (you shall become circumcised *N(k)O*) according to the custom (*no*) of Moses, [then] not you are able to be saved.
2 Ũndũ ũyũ ũgĩtũma Paũlũ na Baranaba macookanĩrie na makararanie mũno nao. Nĩ ũndũ ũcio Paũlũ na Baranaba makĩamũrwo, marĩ na etĩkia angĩ, maambate mathiĩ Jerusalemu makone atũmwo na athuuri nĩ ũndũ wa ũhoro ũcio.
When was hapening (then *N(k)O*) commotion and (controversy *N(k)O*) no small by Paul and Barnabas with them they appointed to go up Paul and Barnabas and certain others out from them to the apostles and elders to Jerusalem about question this.
3 Naguo kanitha ũkĩmoimagaria, na rĩrĩa maatuĩkanagĩria Foinike na Samaria, nĩmaheanaga ũhoro wa ũrĩa andũ-a-Ndũrĩrĩ maagarũrũkire kũrĩ Ngai. Ũhoro ũcio ũgĩkenia ariũ a Ithe witũ mũno.
They indeed therefore having been sent forward by the church were passing through (both *no*) Phoenicia and Samaria relating in detail the conversion of the Gentiles and they were bringing joy great to all the brothers.
4 Na maakinya Jerusalemu, makĩamũkĩrwo nĩ kanitha, na atũmwo, na athuuri, nao makĩmeera maũndũ mothe marĩa Ngai eekĩte agereire harĩo.
Having come then to Jerusalem (they were received by *N(k)O*) the church and the apostles and the elders, They declared then how much God did with them.
5 Hĩndĩ ĩyo andũ amwe a arĩa meetĩkĩtie a thiritũ ya Afarisai makĩrũgama, makiuga atĩrĩ, “Andũ a Ndũrĩrĩ no nginya marue na maathwo atĩ marũmagie watho wa Musa.”
Rose up now certain of those of the sect of the Pharisees having believed saying that It is necessary to circumcise them to command [them] then to keep the law of Moses.
6 Nao atũmwo na athuuri magĩcemania nĩgeetha maarĩrĩrie ũhoro ũcio.
Were gathered together (then *N(k)O*) the apostles and the elders to understand about matter this.
7 Thuutha wa mĩario mĩingĩ, Petero akĩrũgama, akĩmarĩria, akĩmeera atĩrĩ, “Ariũ na aarĩ a Ithe witũ, nĩmũũĩ atĩ ihinda rĩhĩtũku, Ngai nĩathuurire kuuma gatagatĩ kanyu nĩguo andũ-a-Ndũrĩrĩ maigue ndũmĩrĩri ya Ũhoro-ũrĩa-Mwega kuuma kũrĩ niĩ na nĩguo metĩkie.
Of much now (controversy *N(k)O*) having taken place, having risen up Peter said to them; Men brothers, you yourselves know that from days early among (you *N(K)O*) chose God through the mouth of mine to hear the Gentiles the word of the gospel and to believe.
8 Nake Ngai, ũrĩa ũũĩ ngoro, akĩonania atĩ nĩametĩkĩrĩte na ũndũ wa kũmahe Roho Mũtheru, o ta ũrĩa aatũhete.
And the heart-knowing God bore witness to them having given (to them *k*) the Spirit Holy even as also to us;
9 Ndeekĩrire ngũũrani gatagatĩ gaitũ nao, nĩgũkorwo maatheririe ngoro ciao na ũndũ wa wĩtĩkio.
and no [thing] He made distinction between us also and them by the faith having purified the hearts of them.
10 Hakĩrĩ ũguo-rĩ, nĩ kĩĩ kĩratũma mwende kũgeria Ngai na ũndũ wa gwĩkĩra arutwo icooki ngingo rĩrĩa ithuĩ o na kana maithe maitũ tũtarĩ twahota gũkuua?
Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?
11 Aca! Twĩtĩkĩtie atĩ tũhonokete nĩ ũndũ wa wega wa Mwathani witũ Jesũ, o ta ũrĩa o nao mahonokete.”
But through the grace of the Lord Jesus (Christ *K*) we believe to be saved in [the] same manner [as] they also. they also.
12 Nakĩo kĩũngano gĩothe gĩgĩkira ki gĩgĩthikĩrĩria Baranaba na Paũlũ makĩheana ũhoro wa ciama na morirũ iria Ngai eekĩte kũrĩ andũ-a-Ndũrĩrĩ agereire harĩo.
Kept silent now all the multitude and were listening to Barnabas and Paul relating how much did God signs and wonders among the Gentiles through them.
13 Rĩrĩa maarĩkirie kwaria, Jakubu akĩaria akĩmeera atĩrĩ, “Ariũ na aarĩ a Ithe witũ, ta thikĩrĩriai.
After now being silent they answered James saying; Men brothers, do hear me.
14 Simoni nĩatũtaarĩria ũrĩa Ngai oonanirie wendo wake hĩndĩ ya mbere na ũndũ wa gwĩthuurĩra andũ kuuma kũrĩ andũ-a-Ndũrĩrĩ nĩguo matuĩke aake.
Simeon has related even as first God visited to take out of [the] Gentiles a people (upon *k*) for the name of Him;
15 Nacio ciugo cia anabii ikaringana na ũhoro ũcio, o ta ũrĩa kwandĩkĩtwo atĩrĩ:
And with this agree the words of the prophets even as it has been written:
16 “‘Thuutha wa ũguo nĩngacooka, na njake rĩngĩ hema ya Daudi ĩrĩa ĩgwĩte. Nĩngaka iganjo rĩayo rĩngĩ, na ndĩmĩcookie harĩa yarĩ,
After these things I will return and will rebuild the tabernacle of David which having fallen and the (ruined *NK(o)*) of it I will rebuild and I will set upright it;
17 nĩgeetha matigari marongoragie Mwathani, o na andũ othe a Ndũrĩrĩ arĩa metanagio na rĩĩtwa rĩakwa, ũguo nĩguo Mwathani ũrĩa wĩkaga maũndũ macio ekuuga’
so that when may seek out the remnant of men the Lord and all the Gentiles, upon whom has been called the name of Me upon them, says [the] Lord (who *ko*) is doing these things (all *K*)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
19 “Nĩ ũndũ ũcio-rĩ, niĩ ngũtua atĩrĩ, tũtige kũritũhĩria ũhoro andũ-a-Ndũrĩrĩ arĩa maragarũrũka kũrĩ Ngai.
Therefore I myself judge not to trouble those who from the Gentiles are turning to God,
20 Handũ ha ũguo-rĩ, twagĩrĩirwo tũmaandĩkĩre marũa, tũmeere metheemage kuumana na irio iria ithaahĩtio nĩ mĩhianano, ningĩ metheemage kuumana na ũmaraya, na kuumana na nyama cia nyamũ cia gũitwo, o na kuumana na thakame.
but to write to them to abstain from (from *k*) the pollutions of the idols and sexual immorality and that which is strangled and from blood.
21 Nĩgũkorwo ũhoro wa Musa nĩwahunjagio matũũra-inĩ mothe o kuuma mahinda ma tene mũno, na nĩũthomagwo thunagogi-inĩ mĩthenya yothe ya Thabatũ.”
Moses for from generations of old in every city those proclaiming him he is in the synagogues on every Sabbath being read.
22 Hĩndĩ ĩyo atũmwo na athuuri, hamwe na kanitha wothe, magĩtua itua mathuure andũ amwe ao mamatũme Antiokia marĩ na Paũlũ na Baranaba. Magĩthuura Judasi (ũrĩa wetagwo Barasaba) na Sila, nao andũ aya eerĩ maarĩ atongoria thĩinĩ wa ariũ a Ithe witũ.
Then it seemed good to the apostles and to the elders with all the church having chosen men out from them to send to Antioch with Paul and Barnabas, Judas who (is being called *N(k)O*) Barsabbas and Silas, men leading among the brothers,
23 Makĩmatũma na marũa maya: Nĩ ithuĩ atũmwo na athuuri, o ithuĩ ariũ a Ithe wanyu, Kũrĩ andũ-a-Ndũrĩrĩ arĩa metĩkĩtie kũu Antiokia, na Suriata, na Kilikia: Amũkĩrai ngeithi.
having written through [the] hand of them (these things: *k*) The apostles and the elders (and the *K*) brothers To those in Antioch and Syria and Cilicia to brothers among the Gentiles Greeting.
24 Nĩtũiguĩte atĩ andũ amwe nĩmooimire kũrĩ ithuĩ matarĩ na rũũtha rwitũ, na makĩmũthĩĩnia, na makĩnyariira meciiria manyu nĩ ũndũ wa maũndũ marĩa maaririe.
Inasmuch as we have heard that some from us went out troubled you by words upsetting the minds of you (saying to be circumcised and to keep the law *K*) to whom not we had given instructions,
25 Nĩ ũndũ ũcio, ithuothe nĩtũiguanĩire tũthuure andũ amwe tũmatũme kũrĩ inyuĩ marĩ na arata aitũ endwa, Baranaba na Paũlũ,
it seemed good to us having come with one accord (having chosen *N(k)O*) men to send to you with the beloved of us Barnabas and Paul,
26 andũ arĩa matwarĩrĩirie mĩoyo yao ũgwati-inĩ nĩ ũndũ wa rĩĩtwa rĩa Mwathani witũ Jesũ Kristũ.
men having handed over the lives of them for the name of the Lord of us Jesus Christ.
27 Nĩ ũndũ ũcio nĩtwatũma Judasi na Sila nĩgeetha makindĩre ũhoro ũyũ tũramwandĩkĩra na ciugo cia tũnua twao.
We have sent therefore Judas and Silas, and they through word [of mouth] are telling [you] the same things.
28 Nĩkuonekete arĩ wega kũrĩ Roho Mũtheru o na kũrĩ ithuĩ twage kũmũkuuithia mũrigo ũkĩrĩte maũndũ maya:
It seemed good for to the Spirit (*no*) Holy and to us no further to lay upon you burden except these necessary things
29 Na rĩrĩ, mũtikarĩĩage irio iria irutĩirwo mĩhianano, na mũtikanyuuage thakame, na mũtikarĩĩage nyama cia nyamũ cia gũitwo, na mũtigane na ũmaraya. Mwetheema maũndũ macio-rĩ, nĩmũgwĩka wega. Tigwoi ũhoro.
to abstain from idol-sacrifices and from blood and (from a strangled [one] *N(k)O*) and from sexual immorality; From these keeping yourselves well you will do. Farewell!
30 Nao andũ acio makiugĩrwo ũhoro, na makĩharũrũka magĩthiĩ Antiokia, kũrĩa maacookanĩrĩirie kanitha hamwe, na makĩneana marũa macio.
They indeed therefore having been sent off (went *N(k)O*) to Antioch, and having gathered the multitude they delivered the letter.
31 Rĩrĩa andũ maathomire marũa macio, magĩkena nĩ ũndũ wa ndũmĩrĩri ya kũmoomĩrĩria ĩrĩa yaandĩkĩtwo marũa-inĩ macio.
Having read [it] now they rejoiced at the encouragement.
32 Nao Judasi na Sila, arĩa o ene maarĩ anabii, makĩaria maũndũ maingĩ ma kũũmĩrĩria na kuongerera ariũ a Ithe witũ hinya.
Judas both and Silas, also themselves prophets being, through talk much exhorted the brothers and strengthened [them].
33 Thuutha wa gũikara kũu kwa ihinda-rĩ, makiugĩrwo ũhoro na irathimo cia thayũ nĩ ariũ na aarĩ a Ithe witũ, nĩguo macooke kũrĩ andũ arĩa maamatũmĩte.
Having continued then a time they were sent away in peace from the brothers to those (having sent *N(K)O*) (them. *no*)
34 (Nowe Sila akĩona arĩ wega aikare kũu.)
(It seemed good however to Silas to remain here. *K*)
35 No Paũlũ na Baranaba magĩtigwo kũu Antiokia, kũrĩa o, na andũ angĩ aingĩ maarutanaga na makahunjia kiugo kĩa Mwathani.
Paul however and Barnabas were staying in Antioch teaching and evangelising with also others many the word of the Lord.
36 Thuutha wa mĩthenya ĩigana ũna, Paũlũ akĩĩra Baranaba atĩrĩ, “Reke tũcooke tũgaceerere ariũ na aarĩ a Ithe witũ matũũra-inĩ mothe marĩa tũhunjĩtie kiugo kĩa Mwathani, tũkamenye ũrĩa matariĩ.”
After now some days said to Barnabas Paul; Having turned back indeed let us look after the brothers (of us *k*) in city every in which we have announced the word of the Lord, how they are.
37 Baranaba nĩeendaga kuoya Johana, ũrĩa wetagwo Mariko mathiĩ nake,
Barnabas now (was planning *N(k)O*) to take along (also *no*) John who is being called Mark;
38 no Paũlũ ndonaga arĩ wega mathiĩ nake, tondũ nĩamatiganĩirie rĩrĩa maarĩ Pamufilia na akĩaga gũthiĩ kũruta wĩra nao.
Paul however was considering the [one] having withdrawn from them from Pamphylia and not having gone with them to the work not (to take along *N(k)(o)*) him.
39 Makĩgĩa na gũkararania kũnene o nginya makĩamũkana. Baranaba akĩoya Mariko, makĩhaica marikabu, magĩthiĩ Kuporo,
Arose (therefore *N(k)O*) a sharp disagreement, so that separating they from one another, and Barnabas having taken Mark sailing to Cyprus.
40 no Paũlũ agĩthuura Sila, na maarĩkia kũhooerwo wega wa Mwathani nĩ ariũ na aarĩ a Ithe witũ, magĩthiĩ.
Paul however having chosen Silas went forth having been committed to the grace of the (Lord *N(K)O*) by the brothers.
41 Agĩtuĩkanĩria Suriata na Kilikia, agĩĩkagĩra makanitha hinya.
He was passing through then Syria and (*no*) Cilicia strengthening the churches.
