2 Samũeli 17
1 Ahithofeli akĩĩra Abisalomu atĩrĩ, “Reke thuure andũ ngiri ikũmi na igĩrĩ nĩguo tũthiĩ ũtukũ o ro ũyũ tũgakinyĩre Daudi.
Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
2 Na ndĩmũtharĩkĩre o ro rĩu arĩ mũnogu na atarĩ na hinya. Ndĩmũmakie, na andũ arĩa othe arĩa marĩ hamwe nake moore. Njũrage o mũthamaki we wiki,
And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
3 na hũndũre andũ othe macooke kũrĩ we. Gĩkuũ kĩa mũndũ ũcio ũracaria gĩgũcookia andũ othe harĩwe; gũtirĩ mũndũ ũkũgurara.”
And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
4 Narĩo ithugunda rĩu rĩkĩoneka rĩrĩ rĩega nĩ Abisalomu na athuuri othe a Isiraeli.
And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
5 No Abisalomu akiuga atĩrĩ, “Tũmanĩrai Hushai ũrĩa Mũariki o nake, nĩguo tũigue ũrĩa ekuuga.”
Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
6 Na rĩrĩa Hushai ookire, Abisalomu akĩmwĩra atĩrĩ, “Ahithofeli nĩaheanĩte mataaro maya. Nĩ wega twĩke ũguo aroiga? Angĩkorwo ti ũguo-rĩ, tũhe woni waku.”
And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
7 Hushai agĩcookeria Abisalomu atĩrĩ, “Itaaro rĩrĩa Ahithofeli aheanĩte ti rĩega ihinda-inĩ rĩĩrĩ.
And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
8 Wee nĩũũĩ thoguo na andũ ake; nĩ andũ njamba, na nĩ njamba ta nduba ĩtunyĩtwo mwana wayo. Ningĩ thoguo arĩ na ũmenyo wa mbaara; ndarĩ hĩndĩ angĩraarania na mbũtũ cia ita.
And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
9 O na rĩu ahithĩtwo ngurunga kana akahithwo handũ hangĩ. Angĩtharĩkĩra mbũtũ ciaku cia ita mbere-rĩ, ũrĩa wothe ũkaigua ũhoro ũcio akoiga atĩrĩ, ‘Mbũtũ cia ita cia Abisalomu nĩciũragĩtwo.’
In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
10 Hĩndĩ ĩyo o na mũthigari ũrĩa njamba, ũrĩa ngoro yake ĩhaana ta ngoro ya mũrũũthi-rĩ, nĩakaringĩka nĩ guoya, tondũ Isiraeli othe nĩmooĩ atĩ, thoguo nĩ njamba ya ita na atĩ andũ arĩa marĩ nake nĩ njamba.
And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
11 “Nĩ ũndũ ũcio ngũgũtaara atĩrĩ: Reke andũ othe a Isiraeli kuuma Dani nginya Birishiba, acio aingĩ mũno ta mũthanga wa hũgũrũrũ cia iria, moonganio othe macookanĩrĩre harĩwe, na wee mwene ũmatongorie magĩthiĩ ita-inĩ.
But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
12 Hĩndĩ ĩyo nĩtũkaamũtharĩkĩra harĩa hothe tũngĩmuona, tũmũmbĩrĩre o ta ũrĩa ime rĩgũaga thĩ. Nĩgũkorwo we mwene o na kana mũndũ o na ũmwe wake gũtirĩ ũgaatigara muoyo.
And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
13 O na ningĩ angĩgatoonya itũũra inene, andũ othe a Isiraeli makaarehe mĩhĩndo itũũra-inĩ rĩu, tũrĩkururie tũrĩtware gĩtuamba-inĩ, o nginya kwage gacunjĩ karĩo kangĩoneka.”
`That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
14 Nake Abisalomu na andũ othe a Isiraeli makiuga atĩrĩ, “Ũtaaro wa Hushai ũrĩa Mũariki nĩ mwega gũkĩra wa Ahithofeli.” Nĩgũkorwo Jehova nĩatuĩte atĩ nĩegũthũkia ũtaarani ũcio mwega wa Ahithofeli nĩgeetha arehithĩrie Abisalomu mwanangĩko.
And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
15 Hushai akĩĩra Zadoku na Abiatharu, acio athĩnjĩri-Ngai, atĩrĩ, “Ahithofeli nĩataarĩte Abisalomu na athuuri a Isiraeli meeke ũna na ũna, no niĩ ndĩmataarĩte meke ũna na ũna.
And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
16 Rĩu tũmana kũrĩ Daudi narua, ũmwĩre atĩrĩ, ‘Ũtukũ ũyũ menya ndũkaraare mariũko-inĩ kũu werũ-inĩ; ringa mũrĩmo na ndũkaage gwĩka ũguo, kwaga ũguo mũthamaki na arĩa othe arĩ nao nĩmekũniinwo.’”
Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
17 Jonathani na Ahimaazu maikaraga Eni-Rogeli. Nayo ndungata ya mũirĩtu nĩyo yarĩ ĩthiĩ ĩkamahe ũhoro ũcio, nao mathiĩ makeere Mũthamaki Daudi, tondũ matingĩetĩkĩrire kuonwo magĩtoonya itũũra-inĩ rĩu inene.
Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
18 No kamwana kanini nĩkamonire na gakĩĩra Abisalomu. Nĩ ũndũ ũcio andũ acio eerĩ makiumagara na ihenya magĩtoonya nyũmba ya mũndũ kũu Bahurimu. Nake aarĩ na gĩthima hau nja ya mũciĩ wake, nao makĩharũrũka thĩinĩ wakĩo.
Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
19 Nake mũtumia wa mũndũ ũcio akĩoya kĩndũ gĩa kũhumbĩra, agĩgĩtambũrũkia igũrũ rĩa mũromo wa gĩthima, na akĩanĩka ngano igũrũ rĩakĩo. Na gũtirĩ mũndũ o na ũmwe wamenyire ũhoro ũcio.
Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
20 Na rĩrĩa andũ a Abisalomu mookire kũrĩ mũtumia ũcio kũu nyũmba gwake-rĩ, makĩmũũria atĩrĩ, “Ahimaazu na Jonathani marĩ ha?” Nake mũtumia ũcio akĩmacookeria atĩrĩ, “Maringire mũrĩmo ũũrĩa wa karũũĩ.” Nao andũ acio makĩmacaria no mationire mũndũ; nĩ ũndũ ũcio magĩcooka Jerusalemu.
And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
21 Thuutha wa andũ acio gũthiĩ, Jonathani na Ahimaazu makiuma gĩthima-inĩ, na magĩtwarĩra Mũthamaki Daudi ũhoro ũcio. Makĩmwĩra atĩrĩ, “Wĩhaarĩrie ũringe rũũĩ o narua, Ahithofeli nĩ ataaranĩte ũna na ũna wa gũgũũkĩrĩra.”
And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
22 Nĩ ũndũ ũcio Daudi na andũ othe arĩa maarĩ nake magĩũkĩra na makĩringa Rũũĩ rwa Jorodani. Na gũgĩkĩa gũtirĩ mũndũ ũtaaringĩte Rũũĩ rwa Jorodani.
Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
23 Na rĩrĩa Ahithofeli onire atĩ mataaro make matiinarũmĩrĩrĩrwo-rĩ, agĩtandĩka ndigiri yake, akĩinũka gwake mũciĩ itũũra-inĩ rĩake. Agĩthondeka maũndũ make, agĩcooka akĩĩita. Nĩ ũndũ ũcio agĩkua na agĩthikwo mbĩrĩra-inĩ ya ithe.
Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
24 Daudi agĩthiĩ Mahanaimu, nake Abisalomu akĩringa Rũũĩ rwa Jorodani hamwe na andũ othe a Isiraeli.
Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
25 Abisalomu nĩathuurĩte Amasa atuĩke mũnene wa mbũtũ cia ita ithenya rĩa Joabu. Amasa aarĩ mũriũ wa mũndũ wetagwo Jetheri, Mũisiraeli ũrĩa wahikĩtie Abigaili, mwarĩ wa Nahashu, mwarĩ wa nyina na Zeruia nyina wa Joabu.
Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
26 Andũ a Isiraeli na Abisalomu maambĩte hema ciao bũrũri-inĩ wa Gileadi.
And Israel settide tentis with Absolon in the lond of Galaad.
27 Na rĩrĩa Daudi aakinyire Mahanaimu, Shobi mũrũ wa Nahashu wa kuuma Raba kwa Aamoni, na Makiri mũrũ wa Amieli kuuma Lo-Debari, na Barizilai ũrĩa Mũgileadi kuuma Rogelimu
And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
28 makĩrehe indo cia gũkomera, na mbakũri, na indo cia rĩũmba. Ningĩ makĩrehe ngano na cairi, na mũtu na ngano hĩhie, na mboco na ndengũ,
of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
29 na ũũkĩ na ngorono, na ngʼondu na maguta mamata ma iria rĩa ngʼombe, nĩgeetha Daudi na andũ ake marĩe. Tondũ moigire atĩrĩ, “Andũ aya nĩahũũtu, na makanoga, na makanyootera gũkũ werũ-inĩ.”
and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.
