< 2 Athamaki 5 >

1 Na rĩrĩ, Naamani aarĩ mũnene wa mbũtũ cia ita cia mũthamaki wa Suriata. Aarĩ mũndũ mũnene maitho-inĩ ma mwathi wake na aarĩ mũndũ watĩĩkĩte mũno, tondũ Jehova nĩamũhũthĩrĩte kũhe andũ a Suriata ũhootani. Aarĩ mũthigari njamba, no aarĩ na mangũ.
Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
2 Na rĩrĩ, mbũtũ cia Suriata nĩciathiĩte nja na igataha mũirĩtu mũnini kuuma Isiraeli, nake aatungatagĩra mũtumia wa Naamani.
Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
3 Nake mũirĩtu ũcio akĩĩra mwathi wake mũndũ-wa-nja atĩrĩ, “Naarĩ korwo mwathi wakwa Naamani no one mũnabii ũrĩa ũrĩ Samaria! No amũhonie mangũ make.”
`Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
4 Naamani agĩthiĩ kũrĩ mũthamaki mwathi wake na akĩmwĩra ũrĩa mũirĩtu ũcio woimĩte Isiraeli oigĩte.
Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
5 Nake mũthamaki ũcio wa Suriata akĩmũcookeria atĩrĩ, “Geria ũthiĩ. Nĩngũtũmĩra mũthamaki wa Isiraeli marũa.” Nĩ ũndũ ũcio Naamani akiumagara na agĩkuua taranda ikũmi cia betha, na cekeri 6,000 cia thahabu, na nguo cia magarũrĩra ikũmi.
Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
6 Marũa marĩa atwarĩire mũthamaki wa Isiraeli maandĩkĩtwo atĩrĩ: “Nĩndatũma ndungata yakwa Naamani na marũa maya kũrĩ we, nĩgeetha ũmũhonie mangũ make.”
he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
7 Rĩrĩa mũthamaki wa Isiraeli aathomire marũa macio-rĩ, agĩtembũranga nguo ciake, akiuga atĩrĩ, “Niĩ ndĩ Ngai? Ndaahota kũũraga na gũcookia muoyo rĩngĩ? Nĩ kĩĩ gĩgũtũma mũndũ ũyũ atũme mũndũ kũrĩ niĩ atĩ ahonio mangũ make? Ta kĩone, arageria kũnjũgita!”
And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
8 Rĩrĩa Elisha mũndũ wa Ngai aiguire atĩ mũthamaki wa Isiraeli nĩatembũrangĩte nguo ciake-rĩ, akĩmũtũmĩra ndũmĩrĩri ĩno: “Nĩ kĩĩ gĩgũtũma ũtembũrange nguo ciaku? Reke mũndũ ũcio oke kũrĩ niĩ, na nĩekũmenya atĩ nĩ kũrĩ mũnabii thĩinĩ wa Isiraeli.”
And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
9 Nĩ ũndũ ũcio Naamani agĩthiĩ hamwe na mbarathi ciake na ngaari cia ita o nginya mũromo-inĩ wa nyũmba ya Elisha.
Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
10 Nake Elisha akĩmũtũmĩra mũndũ amwĩre atĩrĩ, “Thiĩ wĩthambe maita mũgwanja rũũĩ-inĩ rwa Jorodani, na mwĩrĩ waku nĩũkũhonio, na nĩũgũthera.”
And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
11 No Naamani agĩthiĩ arakarĩte, akiuga atĩrĩ, “Ngwĩciiragia atĩ ti-itherũ mũnabii nĩekuuma nja oke kũrĩ niĩ, na arũgame akaĩre rĩĩtwa rĩa Jehova Ngai wake, acooke athũngũthie guoko gwake igũrũ rĩa handũ hau harũaru, aahonie mangũ.
Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
12 Githĩ njũũĩ cia Dameski, na Abana, o na Faripari ti njega gũkĩra maaĩ o mothe ma Isiraeli? Githĩ ndingĩĩthambire thĩinĩ wacio therio?” Nĩ ũndũ ũcio akĩhũndũka, agĩthiĩ arakarĩte mũno.
Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
13 Ndungata cia Naamani igĩthiĩ harĩ we ikĩmwĩra atĩrĩ, “Ithe witũ, korwo mũnabii akwĩrire wĩke ũndũ mũnene gũkĩra ũyũ-rĩ, githĩ ndũngĩwĩkire? Githĩ to wĩke makĩria ũndũ ũyũ aakwĩra, ‘Wĩthambe, ũtherio!’”
Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
14 Nĩ ũndũ ũcio Naamani agĩikũrũka, agĩĩtobokia Jorodani maita mũgwanja, o ta ũrĩa mũndũ wa Ngai aamwĩrĩte, naguo mwĩrĩ wake ũkĩhona, ũgĩthera ũkĩhaana ta wa kaana kanini.
He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
15 Hĩndĩ ĩyo Naamani na arĩa othe maamũteithagia magĩcooka kũrĩ mũndũ wa Ngai. Nake akĩrũgama mbere yake, akiuga atĩrĩ, “Rĩu nĩndamenya atĩ gũtirĩ Ngai ũngĩ thĩ yothe tiga gũkũ Isiraeli. Ndagũthaitha wĩtĩkĩre kuoya kĩheo kuuma kũrĩ ndungata yaku.”
And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
16 Nake mũnabii akĩmũcookeria atĩrĩ, “Ti-itherũ o ta ũrĩa Jehova ũrĩa ndungatagĩra atũũraga muoyo-rĩ, niĩ ndingĩĩtĩkĩra kuoya kĩndũ o na kĩ.” Na rĩrĩ, o na gũtuĩka Naamani nĩamũringĩrĩirie mũno-rĩ, nĩaregire.
And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
17 Nake Naamani akiuga atĩrĩ, “Angĩkorwo ndũngĩoya-rĩ, ndagũthaitha ũreke niĩ ndungata yaku heo tĩĩri ũrĩa wothe ũngĩkuuo nĩ nyũmbũ igĩrĩ, nĩgũkorwo ndungata yaku ndĩrĩ hĩndĩ ĩgacooka kũruta maruta ma njino kana magongona kũrĩ ngai ĩngĩ, tiga o Jehova.
Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
18 No rĩrĩ, Jehova arorekera ndungata yaku ũndũ-inĩ o ũyũ ũmwe: Rĩrĩa mũthamaki mwathi wakwa arĩĩtoonyaga hekarũ ya Rimoni amĩinamĩrĩre etiranĩtie na guoko gwakwa, na niĩ nyinamĩrĩre ho-rĩ, rĩrĩa ngainamĩrĩra ndĩ hekarũ-inĩ ya Rimoni, Jehova arorekera ndungata yaku nĩ ũndũ wa gwĩka ũguo.”
Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
19 Hĩndĩ ĩyo Elisha akĩmwĩra atĩrĩ, “Thiĩ na thayũ.” Thuutha wa Naamani gũkorwo athiĩte itĩĩna-rĩ,
Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
20 Gehazi, ndungata ya Elisha mũndũ wa Ngai, agĩĩciiria atĩrĩ, “Mwathi wakwa nĩahũthĩria Naamani ũcio Mũsuriata maũndũ nĩ kũrega kwamũkĩra indo iria ekũmũreheire. Ti-itherũ o ta ũrĩa Jehova atũũraga muoyo-rĩ, niĩ nĩ ngũhanyũka ndĩmũkinyĩre nĩguo njoe kĩndũ kuuma harĩwe.”
And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
21 Tondũ ũcio Gehazi akĩhiũha nĩguo akinyĩre Naamani. Rĩrĩa Naamani aamuonire ahanyũkĩte arorete na kũrĩ we-rĩ, akiuma ngaari-inĩ ya ita nĩguo amũtũnge. Akĩmũũria atĩrĩ, “Maũndũ mothe nĩ mega?”
And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
22 Nake Gehazi agĩcookia atĩrĩ, “Ĩĩ, maũndũ mothe nĩ mega. Mwathi wakwa aandũma ngwĩre atĩrĩ, ‘Aanake eerĩ kuuma thiritũ-inĩ ya anabii mooka kũrĩ niĩ o rĩu, moimĩte bũrũri ũrĩa ũrĩ irĩma wa Efiraimu. Ndagũthaitha ũmahe taranda ĩmwe ya betha, na nguo cia magarũrĩra meerĩ.’”
And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
23 Nake Naamani akiuga atĩrĩ, “Ĩtĩkĩra woe taranda igĩrĩ.” Agĩthaitha Gehazi aciĩtĩkĩre, ningĩ akĩoha taranda igĩrĩ cia thahabu agĩciĩkĩra mĩhuko-inĩ ĩĩrĩ hamwe na nguo cia magarũrĩra meerĩ. Nake akĩnengera ndungata ciake igĩrĩ, igĩkuua, igĩthiĩ mbere ya Gehazi.
And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
24 Rĩrĩa Gehazi aakinyire kĩrĩma-inĩ, agĩĩtia ndungata indo icio, agĩciiga nyũmba. Nake akiugĩra ndungata icio ũhoro, nacio igĩĩthiĩra.
And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
25 Thuutha ũcio agĩtoonya nyũmba akĩrũgama mbere ya mwathi wake Elisha. Nake Elisha akĩmũũria atĩrĩ, “Gehazi uuma kũ?” Nake Gehazi akĩmũcookeria atĩrĩ, “Ndungata yaku ndĩrĩ kũndũ ĩgũthiĩte.”
Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
26 Nowe Elisha akĩmwĩra atĩrĩ, “Githĩ roho wakwa nduuma hamwe nawe rĩrĩa mũndũ ũcio oimire ngaari-inĩ ya ita agũtũnge? Nĩ ihinda rĩa kuoya mbeeca, kana kwamũkĩra nguo, na mĩgũnda ya mĩtamaiyũ na ya mĩthabibũ, na ndũũru cia mbũri na ngʼombe, na ndungata cia arũme na cia andũ-a-nja?
And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
27 Mangũ ma Naamani nĩwe mekwĩgwatĩrĩra na njiaro ciaku nginya tene.” Hĩndĩ ĩyo Gehazi akĩehera harĩ Elisha arĩ na mangũ na akerũha, akahaana o ta ira.
but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.

< 2 Athamaki 5 >