1 Timotheo 6
1 Nĩ kwagĩrĩire andũ arĩa ngombo, o acio maikaraga ta mekĩrĩtwo icooki rĩa ũkombo ngingo matuage atĩ aathani ao nĩ a kũheagwo gĩtĩĩo gĩothe, nĩgeetha rĩĩtwa rĩa Ngai na ũrutani witũ itikanacambio.
As many as are under a yoke [as] slaves, [their] own masters of all honor worthy they should esteem, so that not the name of God and the teaching may be denigrated.
2 Arĩa marĩ na aathani metĩkĩtie matikamaime gĩtĩĩo nĩ ũndũ wa gũkorwo atĩ nĩ ariũ na aarĩ a Ithe wao. Handũ ha ũguo, nĩmamatungatagĩre wega makĩria, tondũ arĩa maragunĩka nĩ ũndũ wa ũtungata wao nĩ andũ metĩkĩtie, na nĩ andũ mendetwo. Rutanaga maũndũ macio na ũmaringagĩrĩrie andũ.
Those now believing having masters not they should despise [them] because brothers they are; but rather they should serve [them], because believing [ones] they are and beloved by the good service being helped. These things do teach and do exhort.
3 Mũndũ o na ũrĩkũ angĩrutana ũrutani wa maheeni na akorwo ndetĩkanĩtie na ũrutani ũrĩa mwega wa Mwathani witũ Jesũ Kristũ na ũrutani ũrĩa wa kwĩyamũrĩra Ngai-rĩ,
If anyone teaches another doctrine and not he draws near to sound words of the Lord of us Jesus Christ and the according to godliness teaching,
4 mũndũ ũcio nĩ mwĩtĩĩi na ndarĩ ũndũ oĩ. Ũcio endete o ngarari itarĩ kĩguni na njũgitano ikoniĩ ciugo iria irehaga ũiru, na ngũĩ, na mĩario mĩũru, na gwĩkũũa maũndũ mooru,
he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
5 na kũgiana gũtathiraga gatagatĩ ka andũ arĩa marĩ meciiria mooru, arĩa mathirĩirwo nĩ ũhoro-ũrĩa-wa-ma, na arĩa meciiragia atĩ ũhoro wa kwĩyamũrĩra Ngai nĩ njĩra ya gũtũma mũndũ atonge.
[and] constant frictions corrupted among men in mind and defrauded of the truth, holding a means of gain to be godliness (do depart from [one of] such. *K*)
6 No rĩrĩ, kwĩyamũrĩra Ngai na kũiganwo nĩ kĩrĩa ũrĩ na kĩo, ũcio nĩ ũtonga mũnene.
Is however gain great godliness with contentment.
7 Nĩgũkorwo gũtirĩ kĩndũ twarehire gũkũ thĩ, na gũtirĩ kĩndũ tũngĩhota kũruta kuo.
No [thing] for we brought into the world, (evident *K*) because neither to carry out anything are we able;
8 No tũngĩgĩa na irio, na tũgĩe na nguo-rĩ, no tũiganwo nĩcio.
Having however sustenance and coverings, with these we will be content.
9 Andũ arĩa mendaga gũtonga-rĩ, nĩmagũũaga magerio-inĩ o na mũtego-inĩ wa merirĩria maingĩ ma ũrimũ ma kũmathũkia, marĩa mamagũithagia mwanangĩko-inĩ, makamaniina.
Those however desiring to be rich they fall into temptation and a snare and desires many foolish and harmful, which plunge men into ruin and destruction.
10 Tondũ kwenda mbeeca nĩkĩo kĩhumo kĩa mĩthemba yothe ya ũũru. Andũ amwe nĩ ũndũ wa kwenda mbeeca mũno-rĩ, nĩmatigĩte wĩtĩkio, na magetheeca ngoro na kĩeha kĩingĩ.
A root for of all kinds of evils is the love of money, which some stretching after were seduced away from the faith and themselves pierced with sorrows many.
11 No wee mũndũ wa Ngai-rĩ, ũrĩra maũndũ macio mothe, na ũthingatage ũthingu, na kwĩyamũrĩra Ngai, na wĩtĩkio, na wendani, na gũkirĩrĩria, na ũhooreri.
You yourself however, O man (*k*) of God, these things do flee, do pursue now righteousness, godliness, faith, love, endurance, ([and] gentleness; *N(K)O*)
12 Rũaga mbaara ĩrĩa njega ya wĩtĩkio. Rũmia ũhoro wa muoyo wa tene na tene o ũrĩa wetĩirwo rĩrĩa woimbũrire wega wĩtĩkio waku mbere ya aira aingĩ. (aiōnios g166)
do fight the good fight of the faith, do lay hold of the eternal life to which (also *k*) you were called and did confess the good confession before many witnesses. (aiōnios g166)
13 Ningĩ ndĩ mbere ya Ngai, ũrĩa ũheaga indo ciothe muoyo, na mbere ya Kristũ Jesũ, ũrĩa warutire ũira mwega rĩrĩa aarutaga ũira mbere ya Pontio Pilato, nĩ ngũgwatha atĩ
I charge you before God who (is giving life *N(k)O*) to all things and Christ Jesus the [One who] having testified before Pontius Pilate the good confession
14 ũrũmagie rĩathani rĩu wathĩtwo narĩo ũtarĩ na kĩmeni kana ũcuuke nginya hĩndĩ ĩrĩa Mwathani witũ Jesũ Kristũ akoonanio,
to keep you the commandment without stain, above reproach until the appearing of the Lord of us Jesus Christ,
15 ũrĩa Ngai akoonania ihinda rĩake rĩakinya. Ngai ũcio-rĩ, nĩwe mwene hinya ũrĩa wa kũgoocagwo, na nowe Mũthamaki wa athamaki, na Mwathani wa aathani.
which in seasons [their] own He will display the blessed and alone Sovereign, the King of those being kings and [the] Lord of those being lords,
16 Ningĩ nowe wiki ũtũũraga muoyo ũrĩa ũtathiraga, na agatũũra ũtheri-inĩ ũrĩa gũtarĩ mũndũ ũngĩhota kũũkuhĩrĩria. Gũtirĩ mũndũ ũrĩ wamuona kana ũngĩhota kũmuona. Nake arotĩĩagwo, na arogĩa na wathani ũrĩa ũtathiraga nginya tene. Ameni. (aiōnios g166)
alone having immortality, in light dwelling unapproachable, whom has seen no [one] of men nor to see is able, to whom [be] honor and dominion eternal, Amen. (aiōnios g166)
17 Athaga andũ arĩa itonga gũkũ thĩ ĩno tũrĩ matigage kwĩgaatha kana kũiga mwĩhoko wao harĩ thĩinĩ wa ũtonga ũcio ũtamenyagĩrwo, no maigage mwĩhoko wao harĩ Ngai ũrĩa ũtũheaga indo ciothe na ũtaana, nĩguo itũkenagie. (aiōn g165)
To the rich in the present age do instruct [them] not to be high-minded nor to have hope in of riches [the] uncertainty but (on *N(k)O*) (*k*) God (who is living *K*) who is providing us all things richly for enjoyment, (aiōn g165)
18 Maathe mekage wega, na maingĩhĩrwo nĩ gwĩkaga ciĩko njega, na matuĩke andũ a gũtugana na kũgayagĩra andũ indo ciao na ũtaana.
to do good, to be rich in works good, generous in distributing to be, ready to share,
19 Meka ũguo nĩmarĩĩigagĩra kĩgĩĩna kĩao ene kĩrĩ mũthingi mũrũmu nĩ ũndũ wa mahinda marĩa magooka, na nĩgeetha mahote kwĩgwatĩra muoyo, na nĩguo muoyo ũrĩa wa ma kũna.
treasuring up for themselves a foundation good for the future, so that they may take hold of that which ([is] truly *N(K)O*) life.
20 Atĩrĩrĩ, Timotheo, gitagĩra kĩrĩa wĩhokeirwo. Wĩthemage inegene rĩa arĩa matetigĩrĩte Ngai, na ngarari cia mathugunda ma maheeni marĩa matuagwo atĩ nĩmo ũmenyo na ti ũmenyo kũrĩ.
O Timothy, the (deposit committed [to you] *N(k)O*) do guard avoiding the profane empty babblings and opposing arguments falsely called knowledge,
21 Andũ amwe metĩkĩtie atĩ marĩ na ũmenyo ũcio nĩmatũgũũgĩte na makoima wĩtĩkio-inĩ. Wega wa Ngai ũrogĩa na inyuĩ.
which some professing from the faith went astray. Grace [be] with (you [all] *N(k)O*) (Amen. *KO*) (to Timothy first it was written from Laodicea which is capital of Phrygia of Pacatiana. *K*)
