Holy Bible Aionian Edition® ~ German---German-Katholiche-Riessler ~ John 6:65

< Johannes 6:65 >

65 So fuhr er fort: "Deshalb habe ich zu euch gesagt: Zu mir kann niemand kommen, wenn es ihm nicht vom Vater gegeben ist."

Ngài lại phán rằng: Chính vì cớ đó, mà ta đã nói cùng các ngươi rằng nếu Cha chẳng ban cho, thì chẳng ai tới cùng ta được.

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And

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

He was saying;

Strongs:

g3004G

Strongs extended:

g3004, g3004G, g3004H

Lexicon:

λέγω

Greek:

ἔλεγεν·

Transliteration:

elegen

Usage:

1311 times in 25 books, 202 chapters, and 1211 verses

Context:

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Because of

Strongs:

g1223

Lexicon:

διά

Greek:

διὰ

Transliteration:

dia

Usage:

687 times in 27 books, 221 chapters, and 615 verses

Context:

Next word

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Gloss:

through/because of

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

διά

Transliteration:

dia

Gloss:

through/because of

Morphhology:

Greek Preposition

Definition:

διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf, Pr., 94), prep. with genitive, accusative, as in cl; 1) with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft, Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; (a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25 " (LXX) 10:2 24:16, Rom.11:10 " (LXX), 2Th.3:16, Heb.9:6 13:15. (b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; (with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. (iii) Of the Means or Instrument; (1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al; (2) of the agent, instrument or means; (a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft, Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; (b) with genitive of thing(s) (where often the simple dative is used in cl; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, 2) C. accusative; (i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l; Bl, §42, 1; Robertson, Gr., 581), Luk.17:11. (ii) by reason of, because of, for the sake of; (a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; (b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq, for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al; id. before ὅτι, Jhn.5:16 10:17, al; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al; δ. τό, with inf, Mrk.5:4, Luk.9:7, Jas.4:2. 3) In composition, (1) through, as in διαβαίνω; (2) of separation, asunder, as in διασπάω; (3) of distribution, abroad, as in διαγγέλλω; (4) of transition, as διαλλάσσω; (5) of "perfective" action (M, Pr., 112f, 115f.), as διαφύγω, διακαθαρίζω. (AS)

Liddell-Scott-Jones

Word:

διά

Transliteration:

dia

Gloss:

through/because of

Morphhology:

Greek Preposition

Definition:

διά, poetry διαί (Aeolic dialect ζά, which see), preposition governing genitive and accusative — Rad. sense, through; never anastrophic [Prop. δῐᾰ: but [Refs 8th c.BC+] uses ῑ at the beginning of a line, [Refs 8th c.BC+]: also ᾱ, for the sake of meter, frequently in [Refs 8th c.BC+] uses διαί in Lyric poetry, [Refs] A) WITH GEN. A.I) of Place or Space: A.I.1) of motion in a line, from one end to the other, right through, in [Refs 8th c.BC+] frequently of the effect of weapons, διὰ μὲν ἀσπίδος ἦλθε. ἔγχος καὶ διὰ θώρηκος. [Refs 8th c.BC+] out through the Scaean gate, [Refs 8th c.BC+]; δι᾽ ἠέρος αἰθέρ᾽ ἵκανεν quite through the lower air even to the ether, [Refs 8th c.BC+]; διὰ Τρώων πέτετο straight through them,[Refs 5th c.BC+]: also in Compos. with πρό and ἐκ, see at {διαπρό},{διέκ}: in adverbial phrases, διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}:from beginning to end,_ [Refs 5th c.BC+]continually, [Refs 4th c.BC+]; δι᾽ ὀλίγου for a short time, [Refs 5th c.BC+] A.I.2) of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, [Refs 5th c.BC+] adjective, δ. χρόνου after a time, [Refs 5th c.BC+]; δι᾽ ἡμερῶν after several days, [NT]; and with adjectives alone, δι᾽ ὀλίγου [Refs 5th c.BC+] till the seventh day, [Refs 2nd c.AD+] time after time, [Refs 5th c.BC+] A.I.3) of successive Intervals, δ. τρίτης ἡμέρης every other day, [Refs 5th c.BC+]; δ. πεντετηρίδος every four years (with inclusive reckoning), [Refs]; δι᾽ ἔτους πέμπτου, of the Olympic games, [Refs 5th c.BC+] in the course of the eleventh year, [Refs 5th c.BC+] A.III) causal, through, by, A.III.a) of the Agent, δι᾽ ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of, [NT+5th c.BC+]; πεσόντ᾽ ἀλλοτρίας διαὶ γυναικός by her doing, [Refs 5th c.BC+]; δι᾽ ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, [Refs], etc; but also, by oneself alone, unassisted, [Refs 4th c.BC+] A.III.b) of the Instrument or Means, δ. χειρῶν by hand (properly by holding between the hands), δι᾽ ὁσίων χ. θιγών [Refs 5th c.BC+]; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, [Refs] to keep a firm hand on, [Refs 5th c.BC+]; δ. λόγων συγγίγνεσθαι to hold intercourse by word, [NT+5th c.BC+] A.III.c) of Manner (where διά with its Noun frequently serves as an adverb), δ. μέθης ποιήσασθαι τὴν συνουσίαν [Refs 5th c.BC+]; παίω δι᾽ ὀργῆς through passion, in passion, [Refs 5th c.BC+]; δ. τάχους, ={ταχέως}, [Refs 5th c.BC+]; δ. σπουδῆς in haste, hastily, [Refs 5th c.BC+]; δι᾽ αἰδοῦς with reverence, respectfully, [Refs]; δ. ψευδῶν ἔπη lying words, [Refs]; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, [Refs 5th c.BC+]; δι᾽ ἀκριβείας, δ. πάσης ἀκρ, [Refs 5th c.BC+] A.III.2) in later Prose, of Material out of which a thing is made, κατασκευάζειν εἴδωλα δι᾽ ἐλέφαντος καὶ χρυσοῦ [Refs 1st c.BC+] A.IV) διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, [Refs 5th c.BC+]; δι᾽ ὄχλου εἶναι to be troublesome, [Refs 5th c.BC+] A.IV.b) with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, [Refs 5th c.BC+]; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, [Refs 5th c.BC+]; δ. δίκης ἰέναι τινί go to law with, [Refs 5th c.BC+]; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, [Refs 5th c.BC+]; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, [Refs]; δ. φιλημάτων ἰέναι come to kissing, [Refs 5th c.BC+]; δ. πυρὸς ἰέναι (see. πῦρ): in passive sense, δι᾽ ἀπεχθείας ἐλθεῖν τινι to be hated by, [Refs 4th c.BC+] A.IV.c) with transitive Verbs, δι᾽ αἰτίας ἔχειν or ἄγειν τινά hold in fault, [Refs 5th c.BC+]; δι᾽ οἴκτου ἔχειν τινά, δι᾽ αἰσχύνης ἔχειν τι, [Refs 5th c.BC+] B) WITH Acc. B.I) of Place, only poetical, in same sense as διά with genitive: B.I.1) through, ἓξ δὲ δ. πτύχας ἦλθε. χαλκός [Refs 8th c.BC+]; δ. τάφρον ἐλαύνειν across it,[Refs 5th c.BC+] B.I.2) through, among, in, οἴκεον δι᾽ ἄκριας [Refs 8th c.BC+] through his mouth,[Refs 8th c.BC+] B.II) of Time, also poetical, δ. νύκτα [Refs 8th c.BC+]; δ. γλυκὺν ὕπνον during sweet sleep, [Refs 2nd c.BC+] B.III) causal: B.III.1) of persons, thanks to, by aid of, νικῆσαι δ. Ἀθήνην [Refs 8th c.BC+]; δ. σε by thy fault or service, [Refs 5th c.BC+]: in Prose, by reason of, on account of, δ᾽ ἡμᾶς [Refs 5th c.BC+]; so εἰ μὴ διά τινα if it had not been for, εἰ μὴ δι᾽ ἄνδρας ἀγαθούς [Refs 5th c.BC+] B.III.2) of things, to express the Cause, Occasion, or Purpose, δι᾽ ἐμὴν ἰότητα because of my will, [Refs 8th c.BC+]; δι᾽ ἀφραδίας for, through want of thought,[Refs]; δι᾽ ἔνδειαν by reason of poverty, [Refs 5th c.BC+]; δ. καῦμα, δ. χειμῶνα,[Refs 5th c.BC+]: frequently also with neuter adjectives, δ. τ; wherefore; δ. τοῦτο, δ. ταῦτα on this account; δι᾽ ὅ, δι᾽ ἅ on which account; δ. πολλά for many reasons, etc. B.III.3) ={ἕνεκα}, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, [Refs 5th c.BC+]; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, [Refs 5th c.BC+]; αὐτή δι᾽ αὑτήν for its own sake, [Refs 5th c.BC+] C) WITHOUT CASE as adverb throughout, δ. πρό (see. supr. A.I.I); δ. δ᾽ ἀμπερές [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.I) through, right through, of Space, διαβαίνω, διέχω, διιππεύω. D.II) in different directions, as in διαπέμπω, διαφορέ; of separation, asunder, διαιρέω, διαλύ; of difference or disagreement, at variance, διαφωνέω, διαφέρ; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι. D.III) pre-eminence, διαπρέπω, διαφέρω. D.IV) completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω. D.V) to add strength, thoroughly, out and out, διαγαληνίζω, etc; compare ζά. D.VI) of mixture, between, partly, especially in adjective, as διάλευκος, διάχρυσος, διάχλωρος, etc. D.VII) of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)

Strongs

Word:

διά

Transliteration:

diá

Pronounciation:

dee-ah'

Language:

Greek

Morphhology:

Preposition

Definition:

through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in); a primary preposition denoting the channel of an act

this

Strongs:

g3778

Lexicon:

οὗτος

Greek:

τοῦτο

Transliteration:

touto

Usage:

1425 times in 27 books, 244 chapters, and 1292 verses

Context:

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Gloss:

this/he/she/it

Morphhology:

Demonstrative pronoun Accusative Singular Neuter

Grammar:

a reference to SPECIFIC a neuter person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g5124

Tyndale

Word:

οὗτος

Transliteration:

ohutos

Gloss:

this/he/she/it

Morphhology:

Greek Demonstrative Pronoun

Definition:

οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת,זֶה;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1) as subst, this one, he; (a) absol: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al; (with) proleptic (referring to what follows): before ἵνα (Bl, §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al; before ὅτι, Luk.10:11, Jhn.9:3 o, Act.24:14, Rom.2:3, al; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; (d) special idioms: τοῦτο μὲν. τ. δέ (cl), partly. partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. 2) As adj, with subst; (a) with art. (α) before the art: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al; (β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al; (b) with subst. anarth. (with predicative force; Bl, §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Liddell-Scott-Jones

Word:

οὗτος

Transliteration:

ohutos

Gloss:

this/he/she/it

Morphhology:

Greek Demonstrative Pronoun

Definition:

οὗτος, αὕτη, τοῦτο, genitive τούτου, ταύτης, τούτου, etc: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [Refs 8th c.BC+] A) ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the demonstrative ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle u), e.g. ταῦτα from τα-υ-τα: Doric dialect genitive singular feminine τούτας [Refs 5th c.BC+], etc, the latter is uncertain in [Refs 5th c.BC+], as genitive singular neuter οὕτω [Refs 3rd c.BC+]; accusative singular feminine οὕταν [Refs 6th c.BC+] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; plural nominative οὑτοιί, neuter ταυτί, etc, this man here: sometimes a Particle is inserted between the pronoun and -ί, as αὑτηγί for αὑτηί γε, [Refs 5th c.BC+]; τουτογί for τουτί γε, [Refs]; ταυταγί for ταυτί γε, [Refs]; τουτοδί for τουτὶ δέ, [Refs]; τουτουμενί for τουτουὶ μέν, [Refs] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be Attic dialect by [Refs 2nd c.AD+]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [Refs 5th c.BC+] B) USAGE in regard to CONCOR[Refs 4th c.BC+] is frequently used as a pronoun substantive: hence neuter is followed by genitive, κατὰ τοῦτο τῆς ἀκροπόλιος [Refs 5th c.BC+] adjective, in which case its substantive commonly takes the Article, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Article is absent, B.1) always in Epic dialect Poets (except [Refs 8th c.BC+]: sometimes also in Trag, [Refs 5th c.BC+] B.2) sometimes when the Noun is so specified that the Article is not needed, ἐς γῆν ταύτην, ἥντινα νῦν Σκύθαι νέμονται [Refs 5th c.BC+] B.3) when οὗτος is used in local sense, here, see below with [Refs] B.4) when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [Refs 5th c.BC+]; δικαστοῦ αὕτη ἀρετή [ἐστι] [Refs 5th c.BC+] these were the grievances which already existed, [Refs 5th c.BC+]; ταύτην φήμην παρέδοσαν this was the report which, [Refs 5th c.BC+] this was notably the greatest movement which, [NT+5th c.BC+] B.5) when 3rd pers. is used for 2nd pers. to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [Refs 5th c.BC+] B.II) though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the neuter, μανία δὲ καὶ τοῦτ᾽ ἐστί [Refs 5th c.BC+]: and in plural, οὐκ ἔστι ταῦτα ἀρχή [Refs 4th c.BC+]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [Refs 4th c.BC+] B.II.2) so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [Refs 8th c.BC+] B.II.3) the neuter also may refer to a masculine or feminine Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [Refs 5th c.BC+] B.II.4) the neuter is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [Refs 5th c.BC+]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [Refs 5th c.BC+] B.III) with Prons, B.III.1) personal, οὗτος σύ, in local sense, see below B.III.2) interrogative, τί τοῦτ᾽ ἔλεξα; what is this that? [Refs 5th c.BC+]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; [Refs]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, [Refs 8th c.BC+] B.III.3) with οἷος, [Refs 8th c.BC+] B.III.4) possessive, πατὴρ σὸς οὗτος this father of thine, [Refs 5th c.BC+] B.III.5) demonstrative, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [Refs 5th c.BC+]; τοῦτον τὸν αὐτὸν ἄνδρα this same man, [Refs 5th c.BC+] B.III.5.b) exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [Refs] B.III.6) ἄλλος τις οὗτος ἀνέστη another man here, [Refs 8th c.BC+] B.IV) with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, [Refs 5th c.BC+]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, [Refs 5th c.BC+] C) SIGNIFICATION AND SPECIAL IDIOMS: C.I) this, to designate the nearer, opposed to ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, [Refs 5th c.BC+]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [Refs 4th c.BC+] C.I.2) when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [Refs 5th c.BC+] refers to what follows, [Refs 8th c.BC+]; οὔκουν. τοῦτο γιγνώσκεις, ὅτι; [Refs 4th c.BC+] C.I.3) οὗτος is used emphatic, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [Refs 5th c.BC+] of Philip; but οὗτος is used of Philip, [Refs 4th c.BC+] C.I.3.b) of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [Refs 5th c.BC+]; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, [Refs 4th c.BC+] C.I.4) in Attic dialect law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in [Refs 4th c.BC+] or defendant (as in [Refs]; so, in the political speeches of [Refs 4th c.BC+] are the opposite party, [Refs], etc; but in the forensic speeches, οὗτοι frequently means the judges, the court, [Refs] C.I.5) much like an adverb, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας. ἔρχεα; who art thou here that comest? [Refs 8th c.BC+]; frequently in Attic dialect, τίς οὑτοσ; who's this here? [Refs 5th c.BC+]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, [Refs 5th c.BC+] ho you! you there! [Refs 5th c.BC+]: with a proper name, ὦ οὗτος, Αἴας [Refs 5th c.BC+] —This phrase mostly implies anger, impatience, or scorn. C.II) simply as antecedent to ὅς, [Refs 8th c.BC+] C.III) = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [Refs 5th c.BC+] C.IV) after a parenthesis, the Subject, though already named, is frequently emphatic repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης, οὐδὲ οὗτος προσωτέρω. ἔφησε ἀπικέσθαι [Refs 5th c.BC+] C.V) καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [Refs 5th c.BC+]; see infr. VIII.2. C.VI) repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν. κελαδοῦντες [Refs 5th c.BC+] C.VII) ταῦτα is used in some special phrases, C.VII.1) ταῦτ᾽, ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [Refs 5th c.BC+]; so also ἦν ταῦτα even so, true, [Refs 5th c.BC+] C.VII.2) ταῦτα μὲν δὴ ὑπάρξει so it shall be, [Refs 5th c.BC+] C.VII.3) καὶ ταῦτα μὲν δὴ ταῦτα so much for that, frequently in Attic dialect, as [Refs 5th c.BC+] C.VII.4) ταῦτα at end of a formula in epitaphs, etc, probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [Refs 2nd c.AD+] C.VIII) Adverbial usages: C.VIII.1) ταῦταabsolutely, therefore, that is why, [Refs 8th c.BC+]; αὐτὰ ταῦτα ἥκω, ἵνα. [Refs 5th c.BC+] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως. εὖ πράξαιμί τι [Refs 5th c.BC+]; αὐτὸ γὰρ τοῦτο just because of this, [Refs 5th c.BC+] C.VIII.1.b) πρὸς ταῦτα so then, therefore, properly used in indignant defiance, [Refs 5th c.BC+] C.VIII.2) καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [Refs 4th c.BC+]: but mostly with a participle, ὅς γ᾽ ἐξέλυσας ἄστυ, καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [Refs 5th c.BC+]; or with a participle omitted, ἥτις. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [Refs 5th c.BC+] C.VIII.2.b) καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, [Refs 4th c.BC+] C.VIII.3) τοῦτο μέν, τοῦτο δέ. on the one hand, on the other, partly, partly, very frequently in [Refs 5th c.BC+]; τοῦτο μέν is sometimes answered by δέ only,[Refs 5th c.BC+]; by δὲ αὖ, [Refs 5th c.BC+]; by ἔπειτα δέ, [Refs 5th c.BC+]; by ἀλλά, [Refs 4th c.BC+]; by εἶτα, [Refs 5th c.BC+]; by τοῦτ᾽ αὖθις, [Refs] C.VIII.4) dative feminine ταύτῃ, C.VIII.4.a) on this spot, here, ταύτῃ μὲν, τῇδε δ᾽ αὖ. [Refs 5th c.BC+] C.VIII.4.b) in this point, herein, μηδὲν ταύτῃ γε κομήσῃς [Refs 5th c.BC+] C.VIII.4.c) in this way, thus, [Refs 5th c.BC+]; to ὅπῃ, [Refs 5th c.BC+]; ταύτῃ καλεῖσθαι, etc, like οὕτω κ, [Refs 5th c.BC+] C.VIII.5) ἐκ τούτου or τούτων thereupon, [Refs 5th c.BC+]; therefore, [Refs] C.VIII.6) ἐν τούτῳ in that case, [Refs 5th c.BC+] C.VIII.6.b) in the meantime, [Refs 5th c.BC+] C.VIII.7) πρὸς τούτοις (-οισι) besides, [Refs 5th c.BC+]

Strongs

Word:

οὗτος

Transliteration:

hoûtos

Pronounciation:

how'-tahee

Language:

Greek

Definition:

the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who; from the article g3588 (ὁ) and g846 (αὐτός)

have I said

Strongs:

g2046

Lexicon:

ἔπω, ἐρῶ, εἶπον

Greek:

εἴρηκα

Transliteration:

eirēka

Usage:

49 times in 10 books, 37 chapters, and 48 verses

Context:

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to you

Strongs:

g4771

Lexicon:

σύ

Greek:

ὑμῖν

Transliteration:

humin

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

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that

Strongs:

g3754G

Strongs extended:

g3754, g3754G, g3754H

Greek:

ὅτι

Transliteration:

hoti

Usage:

863 times in 27 books, 216 chapters, and 812 verses

Context:

Next word

Toggle Lexicon

Gloss:

that/since

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

that/since, that

Tyndale

Word:

ὅτι

Transliteration:

hoti

Gloss:

that/since: that

Morphhology:

Greek Conjunction

Definition:

ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Liddell-Scott-Jones

Word:

ὅτι

Transliteration:

hoti

Gloss:

that/since: that

Morphhology:

Greek Conjunction

Definition:

ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]

Strongs > g3754

Word:

ὅτι

Transliteration:

hóti

Pronounciation:

hot'-ee

Language:

Greek

Morphhology:

Conjunction

Definition:

demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction

no [one]

Strongs:

g3762

Lexicon:

οὐδείς

Greek:

οὐδεὶς

Transliteration:

oudeis

Usage:

235 times in 19 books, 126 chapters, and 223 verses

Context:

Next word

Toggle Lexicon

Gloss:

none

Morphhology:

Adjective Nominative Singular Masculine

Grammar:

DESCRIBING a male person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

no one

Tyndale

Word:

οὐδείς

Transliteration:

oudeis

Gloss:

none

Morphhology:

Greek Adjective

Definition:

οὐδείς, -δεμία, -δέν (also in WH, txt, the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, no, no one, none: with nouns, Luk.4:24, Jhn.10:41, Rom.8:1, al; absol, Mat.6:24, Mrk.3:27, Luk.1:61, Jhn.1:18, Act.18:10, Rom.14:7, al. mult; with genitive partit, Luk.4:26, Jhn.13:28, al; neut, οὐδέν, Mat.10:26, al; id. with genitive partit, Luk.9:36, Act.18:17, al; οὐδὲν εἰ μή, Mat.5:13, Mrk.9:29, al; with neg, strengthening the negation, Mrk.15:4, 5 Luk.4:2, Jhn.3:27, al; adverbially, Act.25:10, Gal.4:12, al. (AS)

Liddell-Scott-Jones

Word:

οὐδείς

Transliteration:

oudeis

Gloss:

none

Morphhology:

Greek Adjective

Definition:

οὐδείς, feminine οὐδεμίᾰ (never nominative accusative -μίη, -μίην, since οὐδεμιῇ is probably in [Refs], rarely οὐδ᾽ ἴα [Refs 7th c.BC+], not one, i.e. no one, none, used by [Refs 8th c.BC+], except in the phrase τὸ ὃν μένος οὐδενὶ εἴκων [Refs 8th c.BC+]; οὐδείς is found in [Refs 5th c.BC+]: rare in plural, no set of persons or things, [Refs 5th c.BC+]; οὐδένων εἰσὶ βελτίους, i.e. οὔ τινων ἄλλων, [Refs 5th c.BC+] —In _Ionic dialect_ the _plural_ is usually οὐδαμοί. 2) οὐ. ὅστις οὐ every one, [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ every, [Refs]; this came to be regarded as one word, so that οὐδείς passed into the same case as ὅστις, οὐδένα ὅντινα οὐ κατέκλασε [Refs 5th c.BC+] 3) later οὐδὲν ὅ τι without οὐ, = nothing, οὐδὲν ὅ τι παρήσω [Refs 4th c.BC+] 4) ὅστις οὐδείς not one, ἐτεθνήκεσαν δὲ αὐτῶν μὲν ἀμφὶ τοὺς τετρακοσίους, Ρωμαίων δὲ ὅστις οὐδείς [Refs] II) naught, good for naught, ὦ νῦν μὲν οὐ. αὔριον δ᾽ ὑπέρμεγας [Refs 5th c.BC+]; τὸ μὲν [γένος ἀνδρῶν] οὐδέν [Refs 5th c.BC+] knowing naught, [Refs 6th c.BC+]; οὐκ ἄρ᾽ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν knew nothing save how to, [Refs 5th c.BC+]; οὐδὲν λέγειν to say naught, see at {λέγω} (B) III.6; τὸ οὐδ᾽ οὐδέν the absolute nothing, [Refs 5th c.BC+] II.2) in neuter, of persons, οὐδέν εἰμι [Refs 5th c.BC+] II.3) in plural, οὐδένες ἐόντες ἐν οὐδαμοῖσι ἐοῦσι Ἕλλησι being nobodies, [Refs 5th c.BC+]; ὁ μηδὲν ὢν κἀξ οὐδένων κεκλήσομαι uncertain conjecture in [Refs 5th c.BC+] II.4) with Preps, παρ᾽ οὐδὲν εἶναι [Refs]; παρ᾽ οὐδὲν ἄγειν, θέσθαι, [Refs 5th c.BC+] II.5) τὸ οὐδέν naught, zero, in Arith, [Refs 2nd c.AD+]; used by Democritus as a name for Place, [Refs 4th c.BC+] III) neuter οὐδέν as adverb, not at all, naught, ἄριστον Ἀχαιῶν οὐ. ἔτισεν [Refs 8th c.BC+]: in answers, nothing, never mind, no matter, [Refs 5th c.BC+]; οὐδέν γε not at all, [Refs]; οὐδὲν μᾶλλον, οὐδὲν ἧσσον, οὐδὲν ὕστερος, see at {μάλα} [Refs 4th c.BC+] III.2) οὐδὲν ἄλλο ἤ, see at {ἄλλος} III. 2. B) REMARKS: the more emphatic and literal sense, not even one, i.e. none whatever, belongs to the full form, οὐδὲ εἷς, οὐδὲ μία, οὐδὲ ἕν, which is never elided, even in Comedy texts (see. [Refs 5th c.BC+], but frequently has a Particle inserted between,[Refs 5th c.BC+]

Strongs

Word:

οὐδείς

Transliteration:

oudeís

Pronounciation:

oo-den'

Language:

Greek

Definition:

not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought; from g3761 (οὐδέ) and g1520 (εἷς)

is able

Strongs:

g1410

Lexicon:

δύναμαι

Greek:

δύναται

Transliteration:

dunatai

Usage:

210 times in 19 books, 117 chapters, and 201 verses

Context:

Next word

Toggle Lexicon

Gloss:

be able

Morphhology:

Verb Present Middle or Passive Deponent Indicative 3rd Singular

Grammar:

an ACTION that happens - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δύναμαι

Transliteration:

dunamai

Gloss:

be able

Morphhology:

Greek Verb

Definition:

δύναμαι, depon, [in LXX chiefly for יָכֹל;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres, Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al; with inf. aor, Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol, to be able, capable, powerful: 1Co.3:2 10:13. (AS)

Liddell-Scott-Jones

Word:

δύναμαι

Transliteration:

dunamai

Gloss:

be able

Morphhology:

Greek Verb

Definition:

δύνᾰμαι [ῠ], 2nd pers. singular δύνασαι [Refs 8th c.BC+]; Aeolic dialect and Doric dialect δύνᾳ [Refs 7th c.BC+]; δύνῃ is subjunctive, [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural δυνέαται [Refs 5th c.BC+]; subjunctive δύνωμαι, Ionic dialect 2nd pers. singular δύνηαι [Refs 8th c.BC+]: imperfect 2nd pers. singular ἐδύνω [Refs 5th c.BC+]; Ionic dialect 3rd.pers. plural ἐδυνέατο [Refs 5th c.BC+]: future δυνήσομαι [Refs 8th c.BC+]; Doric dialect δυνᾱσοῦμαι [Refs 4th c.BC+]: aorist ἐδυνησάμην [Refs 8th c.BC+], Epic dialect δυν- [Refs]; subjunctive δυνήσωνται [Refs 7th c.BC+], never in good Attic dialect, falsa lectio in [Refs 4th c.BC+]passive forms, Epic dialect, Ionic dialect, Lyric poetry, ἐδυνάσθην or δυνάσθην [Refs 8th c.BC+]; Trag. and Attic dialect Prose ἐδυνήθην [Refs 5th c.BC+]: perfect δεδύνημαι [Refs 4th c.BC+] —The double augment ἠδυνάμην is Attic dialect accusative to [Refs 2nd c.AD+], but Ionic dialect accusative to [Refs 5th c.BC+]; ἠδύνω is required by metre in [Refs 4th c.BC+]; both forms occur in later writers: ἠδυνήθην occurs in [Refs 5th c.BC+] is a late form frequently in Papyrus as [Refs 2nd c.BC+] [ῠ, except in δῡναμένοιο [Refs 8th c.BC+] I) to be able, strong enough to do, with infinitive present et aorist, [Refs 8th c.BC+], etc: future infinitive is falsa lectio (πείσειν for πείθειν) in [Refs 5th c.BC+], etc: frequently absolutely, with infinitive supplied from the context, εἰ δύνασαί γε if at least thou canst (i.e. περισχέσθαι), [Refs 8th c.BC+]: also with accusative pronoun or adjective, ὅσσον δύναμαι χερσίν τε ποσίν τε [Refs 8th c.BC+]; μέγα δυνάμενος very powerful, mighty, [Refs 5th c.BC+]; μέγα δύναται, multum valet, [Refs 4th c.BC+]; οἱ δυνάμενοι men of power, rank, and influence, [Refs 5th c.BC+]; οἱ δυνάμενοι, opposed to οἱ μὴ ἔχοντες, [Refs 3rd c.AD+]; opposed to οἱ πένητες, [Refs 4th c.BC+]; δυνάμενος παρά τινι having influence with him, [Refs 5th c.BC+]; δ. τοῖς χρήμασι, τῷ σώματι, [Refs 5th c.BC+]; ὁ δυνάμενος one that can maintain himself, [Refs]; of things, [διαφέρει] οἷς δύνανται differ in their potentialities, [Refs 3rd c.AD+] I.2) of moral possibility, to be able, dare, bear to do a thing, mostly with negative, οὔτε τελευτὴν ποιῆσαι δύναται [Refs 8th c.BC+] I.2.b) enjoy a legal right, δ. τῆς γεωργίας ἀπηλλάχθαι [Refs 2nd c.AD+] I.3) with ὡς and superlative, ὡς ἐδύναντο ἀδηλότατα as secretly as they could, [Refs 5th c.BC+]; ὡς δύναμαι μάλιστα κατατείνας as forcibly as I possibly can, [Refs 5th c.BC+]; simply ὡς ἐδύνατο in the best way he could, [Refs 5th c.BC+] II) to be equivalent to, λόγοι ἔργα δυνάμενοι words that are as good as deeds, [Refs 5th c.BC+] II.1) of money, to be worth, with accusative, ὁ σίγλος δύναται ἑπτὰ ὀβολούς [Refs 5th c.BC+]: absolutely, pass, be current, [Refs 2nd c.AD+] II.2) of Number, etc, to be equal or equivalent to, τριηκόσιαι γενεαὶ δυνέαται μύρια ἔτεα [Refs 5th c.BC+]; δυνήσεται τὴν ὑποτείνουσαν will be equivalent to the hypotenuse, [Refs 4th c.BC+] II.3) of words, signify, mean, [Refs 5th c.BC+]is equivalent to, [Refs 5th c.BC+] II.3.b) avail to produce, οὐδένα καιρὸν δύναται brings no advantage, [Refs 5th c.BC+] II.3.c) of things, mean, 'spell', τὸ τριβώνιον τί δύνατα; [Refs 5th c.BC+]; αἱ ἀγγελίαι τοῦτο δύνανται they mean this much, [Refs 5th c.BC+] II.4) in Mathematics texts, δύνασθαί τι to be equivalent when squared to a number or area, τοῖς ἐπιπέδοις ἃ δύνανται in the areas of which they [the lines] are the roots, [Refs 5th c.BC+]; ἡ ΒΓ τῆς Α μεῖζον δύναται τῇ ΔΖ the square on ΒΓ is greater than the square on A by the square on ΔΖ, [Refs 3rd c.BC+]; αἱ δυνάμεναι αὐτά [τὰ μεγέθη] the lines representing their square roots,[Refs]; αὐξήσεις δυνάμεναί τε καὶ δυναστευόμεναι increments both in the roots and powers of numbers, [Refs 5th c.BC+]; ἡ δυναμένη, [Refs 4th c.BC+] name for the hypotenuse of a right-angled triangle, [Refs 3rd c.AD+] II.4.b) of numbers multiplied together, come to, [Refs 3rd c.AD+] III) impersonal, οὐ δύναται, with aorist infinitive, it cannot be, is not to be, τοῖσι Σπαρτιήτῃσι καλλιερῆσαι οὐκ ἐδύνατο [Refs 5th c.BC+]; δύναται it is possible, [Refs 1st c.AD+]

Strongs

Word:

δύναμαι

Transliteration:

dýnamai

Pronounciation:

doo'-nam-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power; of uncertain affinity

to come

Strongs:

g2064

Lexicon:

ἔρχομαι

Greek:

ἐλθεῖν

Transliteration:

elthein

Usage:

645 times in 24 books, 182 chapters, and 604 verses

Context:

Next word

Toggle Lexicon

Gloss:

to come/go

Morphhology:

Verb 2nd Aorist Active Infinitive

Grammar:

an ACTION that is to happen

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἔρχομαι

Transliteration:

erchomai

Gloss:

to come/go

Morphhology:

Greek Verb

Definition:

ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni, אתה, etc, 34 words in all;] 1) to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al; ἐκ, Luk.5:17, Jhn.3:31, al; εἰς, Mrk.1:29, al; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f, but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al; with dative comm, incomm. (M, Pr., 75, 245), Mat.21:5, Rev.2:5, 16; with adverbs: πόθεν, Jhn.3:8, al; ἄνωθεν, Jhn.3:31; ὄπισθεν, Mrk.5:27; ὧδε, Mat.8:29; ἐκεῖ, Jhn.18:3; ποῦ, Heb.11:8; before ἕως, Luk.4:42; ἄχρι, Act.11:5; with purpose expressed by inf, Mrk.5:14, Luk.1:59, al; by fut. ptcp, Mat.27:49; ἵνα, Jhn.12:9; εἰς τοῦτο, ἵνα, Act.9:21; διά, with accusative, Jhn.12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc: Mrk.2:18, Jhn.6:15, al; ἔρχου καὶ ἴδε, Jhn.1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mat.2:8 8:7, Mrk.7:25, Act.16:39, al; similarly ἐρχόμενος, Luk.15:25, al; of coming into public view: esp. of the Messiah (ὁ ἐρχόμενος, Mat.11:3, al; see Cremer, 264), Luk.3:16, Jhn.4:25; hence, of Jesus, Mat.11:19, Luk.7:34, Jhn.5:43, al; of the second coming, Mat.10:23, Act.1:11, 1Co.4:5, 1Th.5:2, al; (b) of time: ἔρξονται ἡμέραι (present for fut: Bl, §56, 8), Luk.23:29, Heb.8:8 " (LXX); fut, Mat.9:15, Mrk.2:20, al; ἔρξεται ὥρα, ὅτε, Jhn.4:21, 23. al; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jhn.13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, 1Th.5:2; καιροί, Act.3:19; (with) of things and events: κατακλυσμός, Luk.17:27; λιμός, Act.7:11; ἡ ὀργή, 1Th.1:10; ὁ λύχνος, Mrk.4:21 (see Swete, in l.). Metaphorical, τ. ἀγαθά, Rom.3:8; τ. τέλειον, 1Co.13:10; ἡ πίστις, Gal.3:23, 25; ἡ ἐντολή, Rom.7:9; with prepositions: ἐκ τ. θλίψεως, Rev.7:14; ἐις τ. χεῖρον, Mrk.5:26; εἰς πειρασμόν, ib. 14:38, al. 2) to go: ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), Mat.16:24, Mrk.8:34, Luk.9:23; σύν, Jhn.21:3; ὁδόν, Luk.2:44. (Cf. ἀν, ἐπ-αν, ἀπ, δι, εἰς, ἐπ-εἰσ, συν-εἰσ, ἐξ, δι-εξ, ἐπ, κατ, παρ, ἀντι-παρ, περι, προ, προσ, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, see word ἔρξομαι). (AS)

Liddell-Scott-Jones

Word:

ἔρχομαι

Transliteration:

erchomai

Gloss:

to come/go

Morphhology:

Greek Verb

Definition:

ἔρχομαι [Refs 8th c.BC+]: imperfect ἠρχόμην [Refs 5th c.BC+]; frequently in later Prose, [LXX+NT+2nd c.AD+]; in Attic dialect rare even in compounds, ἐπ-ηρχόμην [Refs 5th c.BC+]future ἐλεύσομαι, [Refs 8th c.BC+], Ionic dialect, Trag. [Refs 5th c.BC+], in Attic dialect Prose only in [Refs 5th c.BC+]: aorist, Epic dialect and Lyric poetry ἤλῠθον [Refs 8th c.BC+]; but ἦλθον is more frequently even in [Refs 8th c.BC+]; Epic dialect infinitive ἐλθέμεναι, -έμεν, [Refs 8th c.BC+] unaugmented unless ἐξ-ελύθη [Refs 8th c.BC+]; Doric dialect ἦνθον [Refs 5th c.BC+]; participle ἐνθών [Refs 6th c.BC+]; subjunctive ἔνθῃ [Refs]; Laconian dialect ἔλσῃ, ἔλσοιμι, ἐλσών, [NT+5th c.BC+]; 3rd.pers. plural ἤλθοσαν [LXX+2nd c.BC+]; ἤλυθα [Refs 4th c.AD+]perfect ἐλήλῠθα (not in [Refs 8th c.BC+]; syncopated. plural ἐλήλῠμεν, -υτε, [Refs 5th c.BC+]; Epic dialect εἰλήλουθα, whence I plural εἰλήλουθμεν [Refs 8th c.BC+], participle εἰληλουθώς [Refs 8th c.BC+], participle κατ-εληλευθυῖα [Refs]; Cretan dialect perfect infinitive ἀμφ-εληλεύθεν, see at {ἀμφέρχομαι}: Boeotian dialect perfect διεσσ-είλθεικε[Refs 3rd c.BC+]participle κατηνθηκότι[Refs 4th c.BC+]: pluperfect ἐληλύθειν [Refs 5th c.BC+]; Ionic dialect ἐληλύθεε [Refs 5th c.BC+]; Epic dialect εἰληλούθει [Refs 8th c.BC+] —In _Attic dialect_ the oblative moods of present, as well as the imperfect and future were replaced by forms of εἶμι ibo (which see): in [Refs]future, aorist, and perfect being supplied as before by ἐλυθ- (ἐλθ-): I) start, set out, ἦ μέν μοι μάλα πολλὰ.Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, [Refs 8th c.BC+]; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, [Refs 8th c.BC+]; ἐς πλόον ἐρχομένοις (variant{ἀρχ-}) [Refs 5th c.BC+] I.2) walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων [Refs 8th c.BC+]; σὲ δ᾽ ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, [Refs 5th c.BC+]present ἔρχομαι. II) (much more frequently) come or go (the latter especially in Epic dialect and Lyric poetry), ἦλθες thou art come, [Refs 8th c.BC+]; χαίροισ᾽ ἔρχεο go and fare thee well, [Refs 8th c.BC+]; οἶκον ἐλεύσεται[Refs 4th c.BC+]: as a hortatory exclamation, ἀλλ᾽ ἔρχευ, λέκτρονδ᾽ ἴομεν [Refs 8th c.BC+] III) with accusative cognate, ὁδὸν ἐλθέμεναι to go a journey, [Refs 8th c.BC+]; νόστιμον ἐλθεῖν πόδα (variant{δόμον}) [Refs 5th c.BC+]; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, [Refs 8th c.BC+] III.2) with accusative loci, come to, arrive at, rare in [Refs 8th c.BC+]: frequently in later Poets, [Refs 5th c.BC+]; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω [Refs 8th c.BC+] III.3) with genitive loci, ἔρχονται πεδίοιο through or across the plain, [Refs 8th c.BC+]; but also, from a place, γῆς τινος [Refs 5th c.BC+] III.4) with dative person, come to, i.e. come to aid or relieve one, rare in [Refs 8th c.BC+]; also in hostile sense, ἔρχομαί σοι [NT] IV) with future participle, to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch, [Refs 8th c.BC+] IV.2) in [Refs 5th c.BC+] I am going to tell, [Refs]; σημανέων [Refs 5th c.BC+]; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, [Refs 5th c.BC+] IV.3) with participle present, aorist, or perfect, in [Refs 8th c.BC+] she came running, [Refs 8th c.BC+]; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,[Refs]; ἦλθε φθάμενος he came first,[Refs]; κεχαρισμένος ἔλθυι [Refs 8th c.BC+] IV.4) aor, participle ἐλθών added to Verbs, οὐ δύναμαι.μάχεσθαι ἐλθών go and fight, [Refs 8th c.BC+]; κάθηρον ἐλθών come and cleanse,[Refs 5th c.BC+] V) of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, [Refs 8th c.BC+]; ἐπὶ πόντον to go over it, [Refs]; with qualifying phrase, πόδεσσιν ἔ. to go on foot, [Refs]have come as a foot-soldier, [Refs 8th c.BC+]; of birds, [Refs]; of ships, [Refs 8th c.BC+]; of spears or javelins, frequently in [Refs 8th c.BC+]; of natural phenomena, as rivers, [Refs]; wind and storm, [Refs 8th c.BC+]; stars, rise, [Refs 8th c.BC+]; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος [Refs]; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι [Refs 8th c.BC+]; of sounds, etc, τὸν.περὶ φρένας ἤλυθ᾽ ίωή [Refs 8th c.BC+]; without φρένας, περὶ δέ σφεας ἤλυθ᾽ ι>ωή [Refs]; of battle, ὁμόσ᾽ ἦλθε μάχη [Refs 8th c.BC+]; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι [Refs]; so later, especially of danger or evil, with dative, εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων [Refs 5th c.BC+]; of reports, commands, etc, [Refs 5th c.BC+]; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, [Refs]; τὰ ἐρχόμενα ἐπ᾽ αὐτόν that which was about to happen to him, [NT]; of property, which comes or passes to a person by bequest, conveyance, gift, etc, τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας [Refs 2nd c.AD+]; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, [Refs 3rd c.AD+]: —Geometry texts, pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, [Refs 3rd c.BC+]; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, [Refs] B) Post-Homeric phrases: B.1) ἐς λόγους ἔρχεσθαί τινι come to speech with, [Refs 5th c.BC+] B.2) εἰς χεῖρας ἐλθεῖν τινι (see. χείρ); so ἐς μάχην ἐλθεῖν τινι [Refs 5th c.BC+] B.3) ἐπὶ μεῖζον ἔ. increase, [Refs 5th c.BC+]; ἐπὶ πᾶν ἐλθεῖν try everything, [Refs 5th c.BC+] B.4) ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc, [Refs 5th c.BC+]; ἐπ᾽ ἔσχατον ἐλθεῖν ἀηδίας Id [Refs]; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, [Refs]; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, [Refs 5th c.BC+]; ἐς ἀριθμὸν ἐλθεῖν to be numbered, [Refs 5th c.BC+]; εἰς ἑαυτὸν ἐλθεῖν come to oneself, [NT+2nd c.AD+] B.5) παρὰ μικρὸν ἐλθεῖν with infinitive, come within a little of, be near a thing, [Refs 5th c.BC+]; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, [Refs 5th c.BC+] B.6) with διά and genitive, periphrastic for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι [Refs 5th c.BC+]; διὰ πυρὸς ἐλθεῖν τινι rage furiously against, [Refs 5th c.BC+]; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, [Refs 5th c.BC+] B.7) ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, [Refs 5th c.BC+]; πρός τινα, of marriage, [Refs 5th c.BC+] B.8) ἔ. ἐπὶ πόλιν attack, [Refs 5th c.BC+] B.9) ἔ. ἐς depend upon or be concerned with, τό γ᾽ εἰς ἀνθρώπους ἐλθόν [Refs 1st c.BC+]

Strongs

Word:

ἔρχομαι

Transliteration:

érchomai

Pronounciation:

el'-tho

Language:

Greek

Morphhology:

Verb

Definition:

to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)

Strongs:

g4314

Greek:

πρός

Transliteration:

pros

Usage:

735 times in 26 books, 196 chapters, and 679 verses

Context:

Next word

Toggle Lexicon

Gloss:

to/with

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1) Of place, (a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc, Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al; of the issue or end, Luk.14:32, Jhn.11:4, al; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al; πρὸς τό, with inf, denoting purpose (cf. M, Pr., 218, 220; Lft, Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al; (b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. 2) 2. Of time, (a) towards (Plat, Xen, LXX: Gen.8:11, al.): Luk.24:29; (b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al; πρὸς ὀλίγον, Jas.4:14. 3) Of relation (a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al; (b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al; (with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; (d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; (e) in comparison with: Rom.8:18. IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω). (AS)

Liddell-Scott-Jones

Word:

πρός

Transliteration:

pros

Gloss:

to/with

Morphhology:

Greek Preposition

Definition:

πρός, preposition, expressing direction, A) on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [Refs 8th c.BC+] usually with accusative, more rarely with dative, and each only once with genitive, [Refs 8th c.BC+]:—dialectal forms: Doric dialectποτί (which see) and ποί, but Cretan dialect πορτί [Refs], Argive προτ(ί) [Refs 7th c.BC+] πός [Refs 4th c.BC+], also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; Aeolic dialect πρός [Refs 7th c.BC+]; πρές [Refs 6th c.AD+]; Pamphylian περτ (ί) [Refs] (With προτί, πρός cf. Sanskrit práti 'towards, near to, against, back, etc.', Slavonic protiv[ucaron], Lett. pret 'against', Latin pretium: ποτί (which see) and πός are not cognate) [Refs 4th c.BC+] refers to that from which something comes: A.I) of Place, from, ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [Refs 8th c.BC+] A.I.2) on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, [Refs 8th c.BC+]; π. ἁλός, π. Θύμβρης, [Refs 8th c.BC+]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc, [Refs 5th c.BC+] one on the north side, the other on the south side, [Refs 8th c.BC+]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the accusative is more common) [Refs 5th c.BC+]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour-ward side of this road, [Refs 5th c.BC+] A.I.3) before, in presence of, μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [Refs 8th c.BC+]; ποίτοῦ Ἀπόλλωνος. ὑπίσχομαι probably in [Refs 4th c.BC+] A.I.3.b) in the eyes of, ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [Refs 5th c.BC+]; ὅσιος π. θεῶν Legal cited in [Refs 5th c.BC+]; κατειπάτω. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, [Refs 5th c.BC+]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [Refs 5th c.BC+] A.I.4) in supplication or adjuration, before, and so, in the name of, σε. γουνάζομαι. π. τ᾽ ἀλόχου καὶ πατρός [Refs 8th c.BC+]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc, [Refs 5th c.BC+]: less frequently with other words, π. τῆς ἑστίας [Refs 5th c.BC+]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; in heaven's name, [Refs 5th c.BC+]: sometimes in Trag. with the pronoun σε between preposition and case, π. νύν σε πατρὸς π. τε μητρός. ἱκνοῦμαι [Refs 5th c.BC+] A.I.5) of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, [Refs 5th c.BC+]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, [Refs 5th c.BC+]; οἱ π. αἵματος blood-relations, [Refs 5th c.BC+] A.II) of effects proceeding from what cause soever: A.II.1) from, at the hand of, with Verbs of having, receiving, etc, ὡς ἂν. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [Refs 8th c.BC+] to have been taught by, [Refs 8th c.BC+]; αἴσχε᾽ ἀκούω π. Τρώων[Refs 5th c.BC+]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [Refs]; παθεῖν τι π. τινός at the hand of,[Refs 5th c.BC+]; π. τῆς τύχης ὄλωλεν[Refs 5th c.BC+]: with an adjective or substantive, τιμήεσσα π. πόσιος [Refs 8th c.BC+]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [Refs 5th c.BC+] adverb, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, [Refs 5th c.BC+] A.II.2) of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; from of by what cause? [Refs 5th c.BC+]; π. ἀμπλακημάτων by or by reason of, [Refs] A.III) of dependence or close connexion: hence, A.III.1) dependent on one, under one's protection, π. Διός εἰσι ξεῖνοί τε πτωχοί τε [Refs 8th c.BC+]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, [Refs 8th c.BC+]; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, [Refs] A.III.2) on one's side, in one's favour, [Refs 5th c.BC+] A.IV) of that which is derivable from: hence, agreeable to, becoming, like, τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [Refs 5th c.BC+]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, [Refs 5th c.BC+]; π. δίκης οὐδὲν τρέμων agreeably to justice, [Refs 5th c.BC+]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, [Refs 5th c.BC+]correctly, [Refs]; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, [Refs 4th c.BC+]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, [Refs 4th c.BC+]; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, [Refs 1st c.AD+]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [Refs 1st c.AD+]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [Refs 4th c.AD+] B) WITH DAT, it expresses proximity, hard by, near, at, ποτὶ γαίῃ [Refs 8th c.BC+]; ποτὶ δρυσίν among the oaks, [Refs]; πρὸς ἄκμονι χαλκεύειν [Refs 5th c.BC+]; ἄγκυραν ποτὶ ναΐ κρημνάντων[Refs 5th c.BC+]; θακεῖν π. ναοῖς[Refs 5th c.BC+]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [Refs 5th c.BC+]; τὸ π. Αἰγίνῃ στράτευμα off Aegina, [Refs 5th c.BC+]; Αίβυες οἱ π. Αἰγύπτῳ bordering on, [Refs]; τὸ π. ποσί that which is close to the feet, before one, [Refs 5th c.BC+]; θρηνεῖν ἐπῳδὰς π. πήματι over it, [Refs]; αἱ π. τῇ βάσει γωνίαι the angles at the base, [Refs 4th c.BC+] B.2) before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [Refs 4th c.BC+] B.3) with Verbs denoting motion towards a place, upon, against, ποτὶ δὲ σκῆπτρον βάλε γαίῃ [Refs 8th c.BC+]; λιαζόμενον ποτὶ γαίῃ sinking on the ground, [Refs 8th c.BC+] B.4) sometimes with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, [Refs 8th c.BC+]; π. δμῳαῖσι κλίνομαι fall into the arms of, [Refs 5th c.BC+]close to, [Refs 4th c.BC+] B.II) to express close engagement, at the point of, π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [Refs 5th c.BC+]; engaged in or about, π. τῷ εἰρημένῳ λόγῳ ἦν [Refs 5th c.BC+]; διατρίβειν or σχολάζειν π. τινί, [Refs 5th c.BC+]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [Refs 5th c.BC+]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [Refs 3rd c.BC+]; ὁ π. τοῖς γράμμασι τεταγμένος [Refs 2nd c.BC+] B.III) to express union or addition, once in [Refs 8th c.BC+] and besides them sleep, [Refs 8th c.BC+]in addition to, [Refs 6th c.BC+]; π. ταῖς ἡμετέραις [τριήρεσι] [Refs 5th c.BC+]; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, [Refs 5th c.BC+] besides his youth, [Refs]; π. τούτοισι besides this, [Refs 5th c.BC+]; rarely in singular, π. τούτῳ [Refs 5th c.BC+]; π. τοῖς ἄλλοις besides all the rest, [Refs 5th c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) of Place, towards, to, with Verbs of Motion, ἰέναι π. Ὄλυμπον [Refs 8th c.BC+]; ἰέναι π. δώματα, etc, [Refs 8th c.BC+]; ῥίπτασκε ποτὶ νέφεα [Refs 8th c.BC+]; ἀπῆλθε πρὸς ἑαυτόν returned to his home, [LXX]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [Refs 1st c.AD+] C.I.2) with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, [Refs 8th c.BC+]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [LXX+NT]; π. ὑμᾶς παραμενῶ with you, [NT]beside, [Refs] C.I.2.b) of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [Refs 5th c.BC+]; ἵππον προσετίθει πρὸς τοὔνομα [Refs 5th c.BC+]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, [Refs]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, [LXX] C.I.3) with Verbs of seeing, looking, etc, towards, ἰδεῖν π. τινά [Refs 8th c.BC+]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [Refs 5th c.BC+]; στάντε ποτὶ πνοιήν so as to face it, [Refs 8th c.BC+] against the wind, [Refs 4th c.BC+]; κλαίεσκε π. οὐρανόν cried to heaven, [Refs 8th c.BC+] lie towards the West, [Refs 8th c.BC+]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [Refs 5th c.BC+]; π. ἥλιον facing the sun, and so, in the sunlight, [Refs 5th c.BC+]; so π. λύχνον by lamplight, [Refs 6th c.BC+]; π. φῶς in open day, [Refs 5th c.BC+]; but, by torch-light, [Refs 1st c.AD+] C.I.4) in hostile sense, against, π. Τρῶας μάχεαι [Refs 8th c.BC+]; π. δαίμονα against his will,[Refs 5th c.BC+]: also in argument, in reply to, ταῦτα π. τὸν Πιττακὸν εἴρηται [Refs 5th c.BC+]; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, [Refs 4th c.BC+] C.I.5) without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [Refs 8th c.BC+]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [Refs 8th c.BC+]; λέγειν, εἰπεῖν, φράζειν π. τινά, [Refs 5th c.BC+]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore to me, [Refs 8th c.BC+] sometimes governs the reflexive pronoun, διαλογίζεσθαι π. ὑμᾶς αὐτούς [Refs 4th c.BC+]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [Refs 5th c.BC+]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [Refs 5th c.BC+] C.I.5.b) π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [Refs 5th c.BC+] C.I.6) of various kinds of intercourse or reciprocal action, π. Διομήδεα τεύχε᾽ ἄμειβεν changed arms with Diomedes, [Refs 8th c.BC+]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [Refs 5th c.BC+]; διαλέγεσθαι π. τινά converse with, [Refs 5th c.BC+]; διαλογίζεσθαι π. τινά balance accounts with, [Refs 4th c.BC+]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [Refs 4th c.BC+] C.I.6.b) in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, [Refs 5th c.BC+]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [Refs]: but sometimes at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [Refs 5th c.BC+]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, [Refs]; τὴν ἀπέχθειαν τὴν π. Θηβαίους. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, [Refs 4th c.BC+]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, [Refs 5th c.BC+]; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, [Refs]; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, [Refs 2nd c.BC+] C.I.7) of legal or other business transacted before a magistrate, witness, etc, τάδε ὁ σύλλογος ἐβουλεύσατο. π. μνήμονας [Refs 5th c.BC+] before a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [Refs 5th c.BC+]; before a witness to whom an appeal for corroboration is made, [Refs]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, [Refs]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [Refs 4th c.BC+]; θέντων τὰ. ποτήρια. π. Πολύχαρμον having pawned the cups with P, [Refs 3rd c.BC+]; also διαβάλλειν τινὰ π. τοὺς πολλούς [Refs 5th c.BC+] C.II) of Time, towards or near a certain time, at or about, ποτὶ ἕσπερα [Refs 8th c.BC+]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [Refs 5th c.BC+]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [Refs 5th c.BC+]; π. γῆρας, π. τὸ γῆρας, in old age, [Refs 5th c.BC+]; π. εὐάνθεμον φυάν in the bloom of life, [Refs 5th c.BC+]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [Refs] for the moment, [Refs 2nd c.AD+]; see below 111.5. C.III) of Relation between two objects, C.III.1) in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc, [Refs 5th c.BC+]; τὰ π. τὸν βασιλέα our relations to the King, [Refs 4th c.BC+]; τὰ π. βασιλέα πράγματα the negotiations with the King, [Refs 5th c.BC+]; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, [Refs 5th c.BC+]in respect of, [Refs 5th c.BC+]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, [Refs 5th c.BC+]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, [Refs 2nd c.AD+]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [LXX]; ἐὰν. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, [Refs 4th c.BC+]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [Refs 2nd c.BC+]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, [Refs 5th c.BC+]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon with God, [Refs]; ἔσται π. τὴν Τριάδαν [Refs]; π. πολλοὺς ἔχων ἀγωνιστάς [Refs] see at {ὅσα μῦς ἐν πίσσῃ},[NT+5th c.BC+]; [τὸ or τὰ] πρός τι, the relative term or terms, [Refs 4th c.BC+]; τὸ π. τι, [Refs 4th c.BC+] name for two, [Refs]; π. ἡμᾶς relatively to us, opposed to ἁπλῶς, [Refs 4th c.BC+]; ὀρθὸς πρός or ποτί with accusative, perpendicular to, [Refs 3rd c.BC+] C.III.2) in reference to, in consequence of, πρὸς τοῦτο τὸ κήρυγμα [Refs 5th c.BC+]; π. τὴν φήμην in view of, [Refs 5th c.BC+], etc: with neuter pronoun, π. τ; wherefore? to what end? [Refs 5th c.BC+]; π. οὐδέν for nothing, in vain, [Refs]; π. οὐδὲν ἀναγκαῖον unnecessarily, [Refs 8th c.BC+]therefore, this being so, [Refs 5th c.BC+] C.III.3) in reference to or for a purpose, ἕστηκεν. μῆλα π. σφαγάς [Refs 4th c.BC+]; χρήσιμος, ἱκανὸς π. τι, [Refs 5th c.BC+]; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, [Refs 5th c.BC+] C.III.3.b) with a view to or for a future time, ὅπως. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [Refs 2nd c.BC+]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [Refs 1st c.AD+] C.III.3.c) ={πρός} [Refs 5th c.BC+] C.III.4) in proportion or relation to, in comparison with, κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [Refs 5th c.BC+]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between, [Refs 5th c.BC+]; πρὸς παρεὸν. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), [Refs 5th c.BC+] sells twice against or relatively to silver, i.e. for twice its weight in silver, [Refs 4th c.BC+]; [ἡ μαργαρῖτις λίθος] πωλεῖται. π. χρυσίον for its weight in gold, Androsthenes cited in [Refs 5th c.BC+]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, [Refs 4th c.BC+]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, [Refs 3rd c.BC+]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [Refs 3rd c.BC+]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [Refs 3rd c.BC+]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, [Refs 2nd c.BC+]; τοὺς π. καταδίκας ἐκπεπτωκότας [Refs 2nd c.BC+]; ἐγδίδομεν τὸ ἔργον. π. χαλκόν [Refs 3rd c.BC+]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [Refs 4th c.AD+]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [Refs 4th c.BC+] i.e. dine frugally, take pot-luck, [Refs 5th c.BC+]; of measurements of time by the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [Refs 4th c.BC+]; π. κλεψύδραν Eub.p.182 K, [Refs 4th c.BC+]; hence later, π. ὀλίγον for a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [Refs 1st c.AD+]; π.ὀλίγον καιρόν, χρόνον, [Refs 2nd c.AD+]Prooem; π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [Refs]; π. βραχύ [Refs 4th c.AD+] (by) a little past their best, [Refs 1st c.AD+]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [Refs 2nd c.AD+] C.III.5) in or by reference to, according to, in view of, π. τὸ παρεὸν βουλεύεσθαι [Refs 5th c.BC+]; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, [Refs 4th c.BC+]; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, [Refs 4th c.BC+]; ὁρῶ. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, [Refs 4th c.BC+]according to, [Refs 5th c.BC+]; πὸς τὰς συνθέσις in accordance with the agreements, [Refs 4th c.AD+]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, [Refs], compare 9.30; αἱ ἀρχαὶ. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, [Refs]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, [Refs 2nd c.BC+]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, [Refs 4th c.BC+]; π. τὸ δικαιότατον in accordance with the most just principle, [Refs 2nd c.AD+] C.III.6) with the accompaniment of musical instruments, π. κάλαμον [Refs 5th c.BC+]; π. αὐλόν or τὸν αὐλόν, [Refs 5th c.BC+]; π. ῥυθμὸν ἐμβαίνειν to step in time, [Refs 1st c.BC+] C.III.7) πρός c.accusative frequently periphrastic for adverb, π. βίαν, = βιαίως, under compulsion, νῦν χρὴ. τινα π. βίαν πώνην [Refs 7th c.BC+]; ἥκω. π. βίαν under compulsion, [Refs 5th c.BC+]; by force, forcibly, [Refs 4th c.BC+]; οὐ π. βίαν τινός not forced by any one, [Refs] (but also, in spite of any one, [Refs 5th c.BC+]; π. ἀλκήν, π. ἀνάγκαν, [Refs 5th c.BC+]; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, [Refs 5th c.BC+]; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, [Refs 5th c.BC+]; π. τὸ τερπνόν calculated to delight, [Refs 5th c.BC+]; π. χάριν so as to gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [Refs 5th c.BC+] with genitive _of things_, π. χάριν τινός for the sake of, π. χ. βορᾶς [Refs 5th c.BC+]by means of, [Refs 5th c.BC+]; π. ὀργήν with anger, angrily, [Refs 5th c.BC+]; π. τὸ λιπαρές importunately, [Refs 5th c.BC+]; π. καιρόν seasonably, [Refs]; π. εὐτέλειαν cheaply, [Refs 4th c.BC+]; π. μέρος in due proportion, [Refs 4th c.BC+]; τέτραπτο π. ἰθύ οἱ straight towards him, [Refs 8th c.BC+]; π. ὀρθὰς (i.e. γωνίας (. τῇ AEB at right angles to, [Refs 4th c.BC+]; π. ἀχθηδόνα, π. ἀπέχθειαν, [Refs 2nd c.AD+]; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, [Refs 2nd c.AD+] in the highest degree, [Refs 5th c.BC+] C.III.8) of Numbers. up to, about, [Refs 2nd c.BC+] D) AB[Refs 5th c.BC+] AS adverb, besides, over and above; in [Refs 8th c.BC+]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) motion towards, as προσάγω, προσέρχομαι, etc. E.II) addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc. E.III) a being on, at, by, or beside: hence, a remaining beside, and metaphorically connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc. F) REMARKS, F.1) in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [Refs 5th c.BC+]; ἄστυ πότι (or ποτὶ) σφέτερον [Refs 8th c.BC+] F.2) in [Refs 8th c.BC+] F.3) sometimes (in violation of the rule given by [Refs 2nd c.AD+] followed by an enclitic pronoun, πρός με [Refs 5th c.BC+]

Strongs

Word:

πρός

Transliteration:

prós

Pronounciation:

pros

Language:

Greek

Morphhology:

Preposition

Definition:

a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in); a strengthened form of g4253 (πρό)

Strongs:

g3165

Lexicon:

ἐγώ

Greek:

με

Transliteration:

Usage:

2035 times in 27 books, 247 chapters, and 1551 verses

Context:

Next word

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only

Strongs:

g1437

Lexicon:

ἐάν

Greek:

ἐὰν

Transliteration:

ean

Usage:

362 times in 21 books, 142 chapters, and 329 verses

Context:

Next word

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unless

Strongs:

g3361

Lexicon:

μή

Greek:

μὴ

Transliteration:

mē

Usage:

1087 times in 27 books, 240 chapters, and 956 verses

Context:

Next word

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Gloss:

not

Morphhology:

Negative Particle Negative Negative

Grammar:

introducing a negative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μή

Transliteration:

mē

Gloss:

not

Morphhology:

Greek Particle Neuter

Definition:

μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין,אַיִן,אַל] I. As a neg. adv, not; 1) with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2) In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. 3) In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. 4) C. inf. (see M, Pr., 234f, 239, 255), (a) after verbs of saying, etc: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al; (b) with artic. inf: after a prep, Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al; without a prep, Rom.14:13, 2Co.2:1, 13 1Th 4:6; (with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. 5) C. ptcp. (see M, Pr., 231f, 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. 6) μή prohibitive, in indep. sentences, (a) with subjc. praes, 1 of person(s) pl: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; (b) with imperat. praes, usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al; (with) forbidding that which is still future: with imperat. aor, 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al; with subjc. aor, 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al; (d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl, §66, 1), Luk.20:16, Rom.3:3, al; μή τις, Mrk.13:5, al. II. As a conj, 1) after verbs of fearing, caution, etc, that, lest, perhaps (M, Pr., 192f.): with subjc. praes, Heb.12:15; with subjc. aor, Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. 2) in order that not: with subjc. aor, Mrk.13:36, 2Co.8:20 12:6. III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al; μή τις, Luk.22:35, al; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans; οὐ μή, Luk.18:7, Jhn.18:11. IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff; Bl. §64, 5), not at all, by no means: with indic, fut, Mat.16:22, Jhn.6:35, Heb.10:17, al; with subjc. aor, Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)

Liddell-Scott-Jones

Word:

μή

Transliteration:

mē

Gloss:

not

Morphhology:

Greek Particle Neuter

Definition:

μή, Elean μά [ᾱ] [Refs 6th c.BC+]. (Cf. Sanskrit mā´, Armenian mi [from I.-[Refs 5th c.BC+] mē´], negative used in prohibitions):—not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.) A) in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning, A.1) with present imperative, 2 person, μή μ᾽ ἐρέθιζε [Refs 8th c.BC+]: rarely with aorist imperative, μὴ. ἔνθεο τιμῇ [Refs 8th c.BC+]; in Attic dialect, μὴ ψεῦσον, ὦ Ζεῦ, τῆς. ἐλπίδος [Refs 8th c.BC+]perfect imperative [Refs 8th c.BC+] person when perfect = present, μὴ κεκράγετε [Refs 5th c.BC+] A.2) with subjunctive (usually [Refs], in prohibitions, μὴ δή με. ἐάσῃς [Refs 8th c.BC+]; μή τοί με κρύψῃς τοῦτο[Refs 5th c.BC+]: coupled with present imperative, μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε [Refs 8th c.BC+] person present subjunctive, μὴ κάμνῃς [Refs 5th c.BC+]: also with the hortative subjunctive used to supply the [Refs] person of the imperative, present μὴ ἴομεν [Refs 8th c.BC+]: aorist μὴ πάθωμεν [Refs 5th c.BC+]: rarely with 1st pers. singular, μή σε. κιχείω [Refs 8th c.BC+] (anapaest meter). A.2.b) with present or aorist subjunctive in a warning or statement of fear, μὴ. γένησθε take care you do not become, [Refs 8th c.BC+]; μὴ. ὑφαίνῃσιν I fear. may prove to be weaving, [Refs 8th c.BC+]: in Attic dialect Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν [Refs 5th c.BC+]: in later Greek the indicative is found, μὴ ἡ ἔννοια ἡμῶν. ἀντιλαμβάνεται [Refs 5th c.AD+] A.3) with future indicative, a uncertain usage (νεμεσήσετ᾽ is subjunctive in [Refs 8th c.BC+]; μὴ βουλήσεσθε (Papyrus βούλη[σθ]ε) [Refs 5th c.BC+] A.4) with past tenses of indicative to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι [Refs 8th c.BC+] A.5) with optative to express a negative wish, with present, ἃ μὴ κραίνοι τύχη [Refs 4th c.BC+]: more frequently with aorist, μὴ σέ γ᾽ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν [Refs 8th c.BC+] A.6) in oaths and asseverations, ἴστω Ζεὺς, μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος [Refs 8th c.BC+] A.7) with infinitive, when used as imperative, μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους [Refs 8th c.BC+] A.8) frequently without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (i.e. θάνῃς) [Refs 5th c.BC+]; ἄπελθε νῦν. Answ. μὴ (i.e. γενέσθω) ἀλλά nay but, [Refs 5th c.BC+]; in curt expressions, μὴ τριβὰς ἔτι (i.e. ποιεῖσθε) [Refs 5th c.BC+]; μή μοι σύ none of that to me! [Refs 5th c.BC+]; μή μοι πρόφασιν no excuses! [Refs 5th c.BC+] B) in DEPENDENT clauses: B.1) with Final Conjs, ἵνα μή [Refs 8th c.BC+], that so, ὅπως ἂν. μηδέ [Refs 8th c.BC+]; but B.1.b) μή alone, ={ἵνα μή}, lest, ἀπόστιχε μή τινοήσῃ Ἥρη [Refs 8th c.BC+]: future indicative and aorist subjunctive in consecutive clauses, [Refs 5th c.BC+] B.2) in the protasis of conditional sentences, see at {εἰ} (for the exceptions see at {οὐ}), and with temporal conjunctions used conditionally, see at {ἐπειδάν, ὅταν, ὅτε}, etc. B.2.b) ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι [Refs 5th c.BC+]; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, [Refs 5th c.BC+] B.3) in later Gr, with causal Conjs, ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν [NT+2nd c.AD+] that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν [Refs 2nd c.AD+] B.4) in relative clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever, [Refs 5th c.BC+]; ὃ μὴ κελεύσει (perhaps κελεύσαι) Ζεύς such a thing as, [Refs 4th c.BC+]; λέγονθ᾽ ἃ μὴ δεῖ such things as one ought not, [Refs 5th c.BC+]: frequently with subjunctive, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν [Refs 8th c.BC+] B.5) with infinitive, B.5.a) regularlyfrom Homer on, except after Verbs of saying and thinking (but see below c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν [Refs 4th c.BC+]: always when the infinitive takes the Article, τὸ μὴ προμαθεῖν [Refs 5th c.BC+] B.5.b) by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like, ὁ δ᾽ ἀναίνετο μηδὲν ἑλέσθαι [Refs 8th c.BC+] (μηδέν); ἀντιλέγειν [Refs 5th c.BC+] (μηδέ); ἀπαγορεύειν [Refs 5th c.BC+] (μηδέ); ἀποτρέπεσθαι [Refs] (μηδέν); ἀρνεῖσθαι, ἔξαρνος εἶναι, [Refs 5th c.BC+]; παύειν (where the participle is more frequently) [Refs 5th c.BC+]: in these cases the Article frequently precedes μή, τὸ δὲ μὴ λεηλατῆσαι. ἔσχε τόδε [Refs 5th c.BC+]; ἐξομῇ τὸ μὴ εἰδένα; [Refs 5th c.BC+]; εἴργειν τὸ μή. [Refs 5th c.BC+]; ἐμποδὼν γίγνεσθαι τοῦ μή. [Refs] B.5.c) after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like; so after ὄμνυμι, [Refs 8th c.BC+]: occasionally with other Verbs, φημί [Refs 5th c.BC+]; λέγω, προλέγω, [Refs 5th c.BC+]; πάντες ἐροῦσι μή. [Refs 5th c.BC+]; νομίζω[Refs 5th c.BC+]: very frequently in later Gr, [Refs 5th c.BC+] B.6) with the participle, when it can be resolved into a conditional clause, μὴ ἐνείκας, = {εἰ μὴ ἤνεικε}, [Refs 5th c.BC+]; μὴ θέλων, ={εἰ μὴ θέλεις}, [Refs 4th c.BC+]; μὴ δολώσαντος θεοῦ, ={εἰ μὴ ἐδόλωσε}, [Refs]; μὴ δρῶν, ={εἰ μὴ δρῴην}, [Refs 5th c.BC+], = ut qui nihil sciam, [Refs]; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσι; one who sees not, [Refs]: in this signification frequently with the Article, ὁ μὴ λεύσσων [Refs 5th c.BC+]: with causal significance, μὴ παρὼν θαυμάζεται [Refs 5th c.BC+]: very frequently in later Greek, [Refs 1st c.AD+]: occasionally after Verbs of knowing and showing, [Refs 5th c.BC+] B.7) with Substantives, adjectives, and adverbs used generically, with or without Article, τὰ μὴ δίκαια [Refs 5th c.BC+]; ἡ μὴ 'μπειρία, ={τὸ μὴ ἔχειν ἐμπειρίαν}, want of experience, [Refs 5th c.BC+]; δῆμον καὶ μὴ δῆμον[Refs 4th c.BC+] B.8) after Verbs expressing fear or apprehension (compare μὴ οὐ): B.8.a) when the thing feared is future, mostly with subjunctive: with present subjunctive, δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be, [Refs 5th c.BC+]: more frequently with aorist, δείδοικα. μή σε παρείπῃ [Refs 8th c.BC+]: with perfect, shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν᾽ ᾖ μοι [Refs 5th c.BC+]: less frequently with future indicative, [Refs 5th c.BC+]: with optative according to the sequence of moods and tenses: present optative, [Refs 5th c.BC+]: aorist, [Refs 8th c.BC+]: perfect, [Refs 5th c.BC+]: with future optative in oratio obliqua, [Refs 5th c.BC+]vect.4.41. B.8.b) when the action is present or past, the indicative is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης [Refs 8th c.BC+] B.8.c) with indicative and subjunctive in consecutive clauses, [Refs 5th c.BC+] C) in QUESTIONS: C.I) direct questions, C.I.1) with indicative, where aneg. answer is anticipated (but more generally in [Refs 8th c.BC+]; μή σοι δοκοῦμεν; [Refs 5th c.BC+] (μηδέ) follows οὐ, see at {οὐ μή}. C.I.1.b) in other questions, τί μὴ ποιήσ; what am I not to do? [Refs 5th c.BC+]; τί μ; why not? [Refs]; compare μήν C.I.2) with subjunctive, when the speaker deliberates about a negative action, μὴ οὕτω φῶμε; [Refs 5th c.BC+]; ὁ τοιοῦτος μὴ δῷ δίκη; [Refs 4th c.BC+]; πῶς μὴ φῶμε; [Refs 5th c.BC+]; how can a man help being excited when he speaks? [Refs 5th c.BC+] C.II) indirect questions, frequently with Verbs implying fear and apprehension [Refs 8th c.BC+]; also σκοπεῖσθαι πῶς ἂν μή. [Refs 5th c.BC+]; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω [Refs 2nd c.AD+] C.II.2) in questions introduced by εἰ, ἤρετό με. εἰ μὴ μέμνημαι [Refs 5th c.BC+]; εἴτε. εἴτε μή, εἰ. ἢ οὔ, εἰ. ἢ μή without difference of meaning between μή and οὐ, [Refs 5th c.BC+] D) POSITION of μή. When the negative extends its power over the whole clause, μή properly precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sometimes put μή after the Verb, ὄλοιο μή πω [Refs 5th c.BC+]; φράσῃς. μὴ πέρα[Refs] D.2) μή is sometimes repeated, μή, μή καλέσῃς [Refs 5th c.BC+] E) PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, [Refs 5th c.BC+]: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν [Refs] followed by α is sometimes written μἀ. (see. μὴ ἀλλά, etc.); sometimes separately, μὴ ἀδικεῖν [Refs 4th c.BC+] F) μή in COMPOSITION (joined with other words), as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc, will be found in alphabetical order.

Strongs

Word:

μή

Transliteration:

mḗ

Pronounciation:

may

Language:

Greek

Definition:

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 (οὐ) expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without; a primary particle of qualified negation (whereas g3756 (οὐ) expresses an absolute denial)

it shall

Strongs:

g1510

Lexicon:

εἰμί

Greek:

ᾖ

Transliteration:

Usage:

2412 times in 27 books, 253 chapters, and 2037 verses

Context:

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granted

Strongs:

g1325

Lexicon:

δίδωμι

Greek:

δεδομένον

Transliteration:

dedomenon

Usage:

417 times in 22 books, 164 chapters, and 381 verses

Context:

Next word

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Gloss:

to give

Morphhology:

Verb Perfect Passive Participle Nominative Singular Neuter

Grammar:

an ACTION that was done to a neuter person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δίδωμι

Transliteration:

didōmi

Gloss:

to give

Morphhology:

Greek Verb

Definition:

δίδωμι, [in LXX chiefly for נָתַן (53 words in all);] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol, Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss, LAE, 117f.), Luk.12:58; with inf. fin, Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6:52, al; with dative of person(s) and inf, Luk.1:74, al; with accusative and inf, Act.2:27, Rev.3:9; with dupl. accusative, Mat.20:28, Mrk.10:45, Eph.1:22 4:11, 2Th.3:9, 1Ti.2:6, al; ἑαυτὸν δ. εἰς (Polyb, al.), Act.19:31; with dative of person(s), before κατά (MM, Exp., xi), Rev.2:28 (LXX); δ. ἵνα, Rev.3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Rev.3:8. SYN.: δωρέομαι. (AS)

Liddell-Scott-Jones

Word:

δίδωμι

Transliteration:

didōmi

Gloss:

to give

Morphhology:

Greek Verb

Definition:

δίδωμι, [Refs 8th c.BC+] (late δίδω [Refs 3rd c.AD+]; late forms, 1st pers. plural διδόαμεν see reading in [Refs 1st c.AD+]; but thematic forms are frequently used, especially in Epic dialect and Ionic dialect, διδοῖς, διδοῖσθα, [Refs 8th c.BC+], διδοῖ [Refs 8th c.BC+], uncertain in Attic dialect, [Refs 6th c.BC+], Epic dialect δίδωθι [Refs 8th c.BC+]; infinitive διδόναι, also διδοῦν [Refs 6th c.BC+], Epic dialect διδοῦναι [Refs 8th c.BC+], Aeolic dialect δίδων [Refs 3rd c.BC+]; participle διδούς, Aeolic dialect δίδοις [Refs 7th c.BC+]imperfect ἐδίδουν -ους -ου, [Refs 8th c.BC+] (Epic dialect δίδου [Refs 8th c.BC+]; 3rd.pers. plural ἐδίδοσαν [Refs 8th c.BC+] codices (ἀπ-), also ἔδιδον probably in [Refs]; Epic dialect iterative δόσκον [Refs 8th c.BC+]: future δώσω [Refs], Epic dialect διδώσω [Refs 8th c.BC+]; infinitive δωσέμεναι [Refs 8th c.BC+]aorist 1 ἔδωκα, used only in indicative, [Refs 8th c.BC+], Epic dialect δῶκα [Refs 8th c.BC+]aorist 2 ἔδων, used in plural indicative ἔδομεν ἔδοτε ἔδοσαν (Laconian dialect ἔδον [Refs], and in moods, δός, δῶ, δοίην, δοῦναι, δού; Epic dialect forms of aorist, subjunctive 3rd.pers. singular δώῃ, δώῃσι, δῷσι, [Refs 8th c.BC+]; 3rd.pers. singular δώη, Boeotian dialect δώει [Refs]; 1st pers. plural δώομεν [Refs 8th c.BC+], 3rd.pers. plural δώωσι [Refs 8th c.BC+]; 3rd.pers. singular optative is written δόη [Refs]; infinitive δόμεναι [Refs 8th c.BC+] (also Doric dialect, [Refs 5th c.BC+] infinitive δοϝέναι [Refs 4th c.AD+] participle ἀπυ-δόας [Refs]; infinitive δῶναι [Refs 3rd c.BC+], also in later Greek, [Refs 2nd c.AD+]: perfect δέδωκα [Refs 5th c.BC+]; Boeotian dialect 3rd.pers. plural ἀπο-δεδόανθι [Refs]: pluperfect ἐδεδώκει [Refs 5th c.BC+]:—middle only in compounds:— passive, future δοθήσομαι [Refs 5th c.BC+]: aorist ἐδόθην [Refs 8th c.BC+]: perfect δέδομαι [Refs 8th c.BC+]; 3rd.pers. plural δέδονται [Refs 5th c.BC+]: pluperfect ἐδέδοτο [Refs 5th c.BC+]:—give freely, τινί τι [Refs 8th c.BC+]: in present and imperfect, to be ready to give, offer, [Refs 8th c.BC+]things offered, [Refs 4th c.BC+] 2) of the gods, grant, assign, κῦδος, νίκην, etc, [Refs 8th c.BC+], etc; of evils, δ. ἄλγεα, ἄτας, κήδεα, etc, [Refs 8th c.BC+] in passive, οὔ τοι δέδοται πολεμήϊα ἔργα not to thee have deeds of war been granted, [Refs 8th c.BC+]; later εὖ διδόναι τινί give good fortune, provide well for, [Refs 5th c.BC+]: absolutely, of the laws, grant permission, δόντων αὐτῷ τῶν νόμων [Refs 5th c.BC+] 3) offer to the gods, ἑκατόμβας, ἱρὰ θεοῖσιν, [Refs 8th c.BC+] 4) with infinitive added, ξεῖνος γάρ οἱ ἔδωκεν. ἐς πόλεμον φορέειν gave it him to wear in war, [Refs 8th c.BC+]: later frequently of giving to eat or drink, ἐκ χειρὸς διδοῖ πιεῖν [Refs 5th c.BC+]; with infinitive omitted, φιάλην ἔδωκε κεράσας [Refs 4th c.BC+]; also of giving water to wash with, δίδου κατὰ χειρός (i.e. νίψασθαι) [Refs 4th c.BC+] 5) Prose phrases, δ. ὅρκον, opposed to λαμβάνειν, tender an oath, δοκεῖ κἂν ὀμόσαι εἴ τις αὐτῷ ὅρκον διδοίη [Refs 4th c.BC+]; δ. ψῆφον, γνώμην, put a proposal to the vote, propose a resolution, [Refs 5th c.BC+]; ὀργῇ χάριν δούς having indulged, [Refs 5th c.BC+]; λόγον τινὶ δ. give one leave to speak, [Refs 5th c.BC+]deliberate, [Refs 5th c.BC+]; δοῦναι, λαβεῖν λόγον, [Refs 4th c.BC+] render accounts, [Refs] lend an ear to, [Refs 5th c.BC+]; δ. ἐργασίαν give diligence, = Latin dare operam, [Refs 1st c.BC+]: with infinitive, [NT]; ἐμβολὰς διδόναι, ram, of ships, [Refs 1st c.BC+] II) with accusative person, hand over, deliver up, ἀχέεσσί με δώσεις [Refs 8th c.BC+] II.2) of parents, give their daughter to wife, θυγατέρα ἀνδρί [Refs 8th c.BC+]; also of Telemachus, ἀνέρι μητέρα δώσω [Refs]; τὴν. Σάμηνδε ἔδοσαν gave her in marriage to go to Samé, [Refs]; with infinitive added, δώσω σοι Χαρίτων μίαν ὀπυιέμεναι [Refs 8th c.BC+] II.3) διδόναι τινά τινι grant another to one's entreaties, pardon him at one's request, [Refs 5th c.BC+]; διδόναι τινί τι forgive one a thing, condone it, [Refs 5th c.BC+] II.4) δ. ἑαυτόν τινι give oneself up, δ. σφέας αὐτοὺς τοῖσι Ἀθηναίοισι [Refs 5th c.BC+]; εἰς τρυφήν, εἰς λῃστείας, [Refs 1st c.BC+]: with infinitive, δίδωσ᾽ ἑκὼν κτείνειν ἑαυτόν [Refs 5th c.BC+] II.5) appoint, establish, of a priest, [LXX]; δῶμεν ἀρχηγόν[LXX]; δ. τινὰ εἰς ἔθνος μέγα[LXX]; place, τινὰ ὑπεράνω πάντα τὰ ἔθνη[LXX]passive, οἱ δεδομένοι, = Nethinim, ministers of the Temple,[LXX]; ἐδόθη αὐτοῖς ἵνα. orders were given them that, [NT] III) in vows and prayers, with accusative person et infinitive, grant, allow, bring about that, especially in prayers, δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω grant that he may go, [Refs 8th c.BC+]; δός με τείσασθαι give me to, [Refs 5th c.BC+] III.2) grant, concede in argument, δ. καὶ συγχωρεῖν [Refs 4th c.BC+]: with infinitive, [Refs 4th c.BC+]; δεδομένα, τά, data, title of work by Euclid; ἡ δοθεῖσα γραμμή, γωνία, etc, [Refs 5th c.BC+]; also in Alchemy, δός take certain substances, [Refs] IV) Grammars, describe, record, [Refs 8th c.BC+] V) seemingly intransitive, give oneself up, devote oneself, with dative, especially ἡδονῇ [Refs 5th c.BC+]at full speed, [Refs 4th c.AD+]

Strongs

Word:

δίδωμι

Transliteration:

dídōmi

Pronounciation:

did'-o-mee

Language:

Greek

Morphhology:

Verb

Definition:

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield; a prolonged form of a primary verb (which is used as an alternative in most of the tenses)

to him

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτῷ

Transliteration:

autō

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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from

Strongs:

g1537

Greek:

ἐκ

Transliteration:

Usage:

941 times in 26 books, 224 chapters, and 779 verses

Context:

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the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τοῦ

Transliteration:

tou

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Singular Masculine

Grammar:

a SPECIFIC male person or thing that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Father

Strongs:

g3962

Lexicon:

πατήρ

Greek:

πατρός

Transliteration:

patros

Usage:

422 times in 26 books, 141 chapters, and 373 verses

Context:

Next word

Toggle Lexicon

Gloss:

father

Morphhology:

Noun Genitive Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

πατήρ

Transliteration:

patēr

Gloss:

father

Morphhology:

Greek Noun Male

Definition:

πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב;] a father; 1) prop, (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth, Heb.12:7 (M, Pr., 82 f.); pl, of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl; Hom, al.): Mat.3:9, Luk.1:73, Jhn.8:39, al; pl, Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2) Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc; Pind, Plat, al.): Jhn.8:41-44, Rom.4:11, 12 16. (b) as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority (Jdg.17:10, 2Ki.2:12, Pro.1:8, al.): Mat.23:9 Act.7:2 22:1, 1Jn.2:13. 3) Of God (as in cl. of Zeus) as Father; (a) of created things: τ. φώτων, Jas.1:17; (b) of all sentient beings: Eph.3:14, 15 Heb.12:9; (with) of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit; see Dalman, Words, 184ff.): Mat.6:4, Luk.6:36, Jhn.4:21, Jas.3:9, al; ὁ π. ὁ ἐν (τ.) οὐρανοῖς, Mat.5:16, Mrk.11:25; ὁ π. ὁ οὐράνιος, Mat.6:14 15:13; esp. in the Epp, of Christians: Rom.8:15, 2Co.6:18, Gal.4:6, Eph.2:18 4:6, 1Jn.2:1; with genitive qual, τ. οἰκτιρμῶν, 2Co.1:3; τ. δοξῆς, Eph.1:17; (d) of Christ (Dalman, Words, 190 ff.); (α) by our Lord himself: ὁ π, Mat.11:25-27, Luk.10:2, 22 Jhn.5:20-23, al; ὁ π. μου, Mat.11:27, al; ὁ ἐν τ. οὐρανοῖς, Mat.7:11, al; ὁ οὐράνιος, Mat.15:13; vocat, Jhn.11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG, 96 f.); (β) by Apostles: Jhn.1:14 (anarth; see M, Pr., l.with), Rom.15:6, 2Co.1:3 11:31, Eph.1:3, Col.1:3, Heb.1:5, 1Pe.1:3, Rev.1:6 (cf. Westc, Epp. Jo., 27-34). (AS)

Liddell-Scott-Jones

Word:

πατήρ

Transliteration:

patēr

Gloss:

father

Morphhology:

Greek Noun Male

Definition:

πᾰτήρ, ὁ, genitive and dative πατέρος, πατέρι in Epic dialect and Lyric poetry, Attic dialect πατρός, πατρί (which is also the commoner form in [Refs 8th c.BC+]; accusative always πατέρ; vocative πάτερ: plural πατέρες, πατέρας, πατέρων (πατρῶν only [Refs 8th c.BC+]; dative πατράσι [ᾰ] (cf. Sanskrit locative plural pitṛ[snull]u, no dative plural occurs in [Refs 8th c.BC+], late Epic dialect πατέρεσσι [Refs 4th c.AD+]:— father, [Refs 8th c.BC+]; πατρὸς πατήρ grandfather,[Refs 8th c.BC+]; τὰ πρὸς πατρός by the father's side, [Refs 5th c.BC+], etc; especially of God, the father of the Israelites, [LXX]; father of men, [NT]; father of Jesus Christ, [Refs] II) especially as epithet of Zeus, πατὴρ Ζεύς, π. Κρονίδης, π. ἀνδρῶν τε θεῶν τε, [Refs 8th c.BC+]; Ζεὺς π. [Refs 5th c.BC+]; π. Οὐρανιδᾶν Ζ. [Refs 5th c.BC+] III) respectful mode of addressing persons older than oneself, ξεὶνε πάτερ [Refs 8th c.BC+], etc; in addressing an elder brother, [Refs 2nd c.BC+] IV) metaphorically, father, author, ἀοιδᾶν π. εὐαίνητος Ὀρφεύς [Refs 5th c.BC+]; Χρόνος ὁ πάντων π. [Refs 5th c.BC+]; τοῦ λόγου π. [Refs]; ὁ π. τῶν φώτων, i.e. God, the father of the stars, [NT]; οἱ π. τῶν ἀτόμων the authors of the atomic theory, [Refs 2nd c.AD+]; of capital, τοῦ πατρὸς ἐκγόνους τόκους [Refs 5th c.BC+] V) title of a grade in the mysteries of Mithras, [Refs] VI) π. πατρίδος, = Latin pater patriae, [Refs 1st c.AD+] VII) in plural, VII.1) forefathers, [Refs 8th c.BC+]; ἐξέτι πατρῶν from our fathers' time, [Refs 8th c.BC+] VII.2) parents, [Refs 1st c.BC+] VII.3) parentnation, opposed to colonists, [Refs 5th c.BC+]. (Cf. Sanskritpitár, Latin pater, etc.)

Strongs

Word:

πατήρ

Transliteration:

patḗr

Pronounciation:

pat-ayr'

Language:

Greek

Morphhology:

Noun Masculine

Definition: