Roome 1
1 Yesus Kiristoosa ayllene haware gidanasi xeygettida mishiracho qaala yootanaas kiitettida taape Phawulossape kiitettida kiita.
Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
2 He mishshiracho qaala gishshi kase nabeta baggara geesha maxaafatan ufaysi immetides.
which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
3 Mishshiracho qaalaykka ba naza gishshi izi asho baggara Dawite zereththafe gididayssa yootiza gishshikko.
which is maad to hym of the seed of Dauid bi the flesch,
4 Hessaththoka nu Goda Yesusi kirstoosay ba Geeshatetha ayanan hayqope denddidaysi izi Xoossa na gididayssi gita wolqan qonccides.
and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
5 Kirirstoosa sunththa gishshi ammanontta derey ammanana malane azazistana mala iza baggara nuni hawaratethas gathiza kiyateth ekkidos.
bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
6 Inteka Yesus Kirisitoosayta gidana mala xeygetidaytara deista.
among whiche ye ben also clepid of Jhesu Crist,
7 Xoossan dosetidaytanne geeshata gidanaas xeygetida Orome biittan diza intes wurisos nu Aawa Xoossafene nu Goda Yesus kirstoosape kiyatethine sarotethi intes gido.
to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
8 Inte ammanoy alame kumethan siyettida gishshine inte gishshi ta Godaa Xoossa, Yesus Kiristoosa baggara galatays.
First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
9 Ta inte gishshi wuriso wode ay mala qopizakone Xoossa na mishshiracho sabakoni ta izas oothiza ta Xoossi taasi marika.
For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
10 Tani ta woosan wuriso wode intena qopoysa. Ha7i qasse wurisethan Xoossa shene gidiko ta inteko baana mala Xoossi taas oge doyana mala woossays.
that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
11 Inte minnana mala maadiza ayana imotethi ta intes shakanassine intena ayfera beyanas laamotays.
For Y desire to se you, to parten sumwhat of spiritual grace,
12 Heskka intenine tan issay issa amnanon ministanaskko.
that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
13 Ta ishato harason ammanontayta matan taas hanida mala inte matanika taas ooso ayfey beettana mala daro wode qopadisi shin haanno gakanaas ta digistada dizaysa inte erana mala koyays.
And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
14 Tamaridaytas gidin tamarontayskka, eratasine eeyatas wurisos ta bolla tamarssana accoy dees.
To Grekis and to barberyns, to wise men and to vnwise men,
15 Intes Oromen dizaysatasika ta mishshiracho qaala yootanas ta amotizay hessaskko.
Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
16 Aammanizayti wuri attana mala Xoossa woliqa gidida gishshi ta mishshiracho qaalan yeelattike; Hesika koyro ayhudatas kallidi hanko dere asaskko.
For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
17 “Xilloy Xoossa ammanon deyees” geetetidi kase xaafetida mala Xoossa xiilloteth mishshiracho qaalan qonccina; He xiillotethay koyrope wurisetha gakanaas ammanon hanana.
For the riytwisnesse of God is schewid in it, of feith in to feith,
18 Tuma, ba iittatethaninne makali7an tucii oykizayta iittatetha bollan istta makall7atetha wuriso bolla Xoossa hanqoy sallope qoncana.
as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
19 Istti eranas bessizazi Xooss wursi isttas qoncisida gishshi Istti Xoossu eranaas qoncceko.
For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
20 Alamey medhettosope haa simmini asa ayfen beetti erontta Xoossa hanotethi hesika izas diza medhina woliqayne Xoossatethay izi medhida medhetethan qonicen bettees. Hessa gishshi asay shiishana gaasoy deena. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
21 Istti Xoossu erikoka iza, iza Xoossatetha mala bonchibeytenane galatibeyttena. Gido attin istta qofay mela go7ay baynidazi gididesine yuushi qopontta mala istta wozinay dhumides.
For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
22 Istti bena era gizayta gidikkoka eeyata gidida.
For thei `seiynge that hem silf weren wise, thei weren maad foolis.
23 Medhina Xoossa boncho hayqqiza asanine kafotan, mehistanine biitta bolla goochettiza medhetethatan milatissidi laammida.
And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
24 Hessa gishshi Xoossi istta ba garssan issay issara berkka ba asatethan tuna ootho oothana mala geeshshatethi bayndda laymmatethas aathi immides.
For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
25 Istti Xoossa tumateth wordon laammida; medhdhida Xoossa olla medhdhetethas goynnidanne isttas oothida. Medhdhida Xoossi izi medhdhinas galatettidayssa; amin77i. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
26 Hessa geedon Xoossi istta yelachiza amotethas aathi immides. Istti macasati benara zin7anas besontaytara zin7ana mala bena aathi immida.
Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
27 Hessaththoka attuma asay bees bessiza macasatara zin7anaas bessishin addey addera zin7anaas amon xuugetidi macasatara zin7iza mala addery addera zin7idi pala miishshi oothida. Heytanti berka ba oothida iitta oothozas bessiza qixaate ba bolla ehida.
Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
28 Qasseka istti ba qofara Xoossu eroy nuna maaddena gida gishshi istti oothanaas besonttayssa oothana mala Xoossi istta go7ontta qofas aathi immides.
And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
29 Wuriso baggara makali7ane iittateth, yiiqene iitta oothon xalala kumida; qanatetethan, shemmipo wodhon, ooshshan, balethoninne genen kumidayta qasseka zigirizayta gidida.
malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
30 Asa sunthu moorizayta, Xoossu ixxizayta, ase cayzata, otoronchatanne ceeqettizayta gidida, wuriso wode iitta oothanas oge koyzayta, bena yelidaytas azazetontayta,
hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
31 Yuushshi qopontayata, gida qaala zaari lallizayata, asas michchetontayta menxxe iittata.
vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
32 Hessa oothizayti wurikka hayqqanaas besses giza Xoossa woga istti erishe heytantta bees ootho xalala gidontta hessathoka oothizaytakka minithetheetes.
The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
