Roome 2

1 Hessa gishshi neno hara bolla piridizayso neni ta hanni geedon oothadisi gaada gaasoy neesi deena. Ne hara ura bolla piiridizayssan nerika nees kunane ekkaasa. Gaasoykka hara ura bolla ne piridizaysa neka zaarada iza oothiza gishaskko.

Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.

2 Hayta malata oothiza asata bolla Xoossa piriday liike gididayssa nu erossi

But we know that God's judgment is according to truth when it falls on those who practice such things.

3 Hesa gishshi ne asa bolla piridashe he ne piiridizasa zaara oothizade gidiko ne Xoossa piiridafe kessa eka attana nees millatizee?

But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?

4 woykko Xoossa kiiyatethi nena marotethako kallithizaysa shaaka erontta dashe iza gita kiiyatethane iza danida7a duretetha ne liiqazii?

Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?

5 Gido attin neni ne wozina mumetethanine marotethi koyontta ne wozina geedon tuma Xoossa piiriday qoniciza wode Xoossa hanqo gallasa ne daro hanqqo shiishshasa.

But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.

6 Xoossi isi isi uras iza ootho mala immana.

He will pay back to every person according to his actions:

7 Lo7o ootho aggontta oothidi boncho sabane medhina dusi koyzaytas miidhina deyo immana. (aiōnios g166)

to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)

8 Gido attin berika bena dosizaytasine tuma agagidi iitta kallizayta bolla piiridayne hanqoy gakana.

But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.

9 Itita oothiza ay asa bolla koyro Ayhude asa bolla kaallid hanko hara dere asa bolla wayeyne metoy gakana.

God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.

10 Gidikkoka lo7o oothizades oonasika Ayhuda asas gidin hankko dere asas sabay, sarotethinne bonchoy gidana.

But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.

11 Xoossi oonaka shaakk maaddena.

For there is no favoritism with God.

12 Kase wogay eqontta wode nagara oothida asay wurikka wogay bayinida dhayana. Wogay eqi simmini nagara oothidayti wogan oyketidi piiridistana.

For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.

13 Aysi gikko Xoossa achan xiillo geetettizayti eqida wogaas azazetizaytape attin woga sisi siyzayta gidetena.

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.

14 Wogay baynida dere asati wogay yootizaysa coo mela hanotethafe eridi oothishin isttas wogay baynida agikokka isttas medhetetha wogay diza gishshi istti ba oothanayssa ereetes.

For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.

15 Istta wozinay isttas marikatiza gishine istta qofay istta mootiza gishshi qasseka istta maaddiza gishshi wogay yootizay istta wozinan xaafetidayssa ereetes.

By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves

16 Hesikka ta mishshiracho qaalan tamarssiza mala Xoossi asa wizinan qotetidayssa Kirisitoosa baggara piiridiza gallasan qoniccana.

and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.

17 Ne nena Ayhuda asi gikko wogan ammanetasane neesi Xoossara diza issipetethan ceeqetaasa.

But if you call yourself a Jew and rest upon the law and boast in God,

18 Woga kaalliza gishshi Xoossa shene erada kumethi gidizazi shaakka erida gidiko

and know his will and approve of what is excellent because you have been instructed from the law;

19 Ne qoqista kallethizade dhuman dizaytas poo7o gididaysa ne amanetidade gidiko

and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,

20 Wogape ne demida eratethaninne tumatethan hankko eronitayta zorizade, guutha nayitta tamarisizade gidikko

a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?

21 Histiko neni harata tamariso agada ne hu7es aazas tamarikii? Ne hara ura kaysottopa ga sabakashe neesi kaysotazii?

You who teach others, do you not teach yourself? You who preach against stealing, do you steal?

22 Ne hara asay laymatontta mala yootashe nees laymaytazii? Nees Eeqa ixxasashin Xoossa keeththa miisha bonqqazii?

You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?

23 Neesi wogan ceeqetasa shin woga ne baggara oothontta aggada Xoossa kawushizii?

You who boast in the law, do you dishonor God by breaking the law?

24 Hesikka “Inte geedon Xoossa sunthi hanko dere asa achan cayetesi” geetetti xaafetida mala hanides.

For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.

25 Ne woga naaga pollizade gidiko qaxaras goo7ay dees. Ne wogaa oothonttade gidiko qasse ne qaxaray coo melakko.

For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

26 Qaxaretontta dishe wogaa gizaysa polliko qaxaretidadera gina qodetenee?

If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?

27 Nees xaafeti wogayne qaxaray nees diikko diza woga ne nagonttade gidikko hanko qaxaretontta wogas azazetiday ne bolla piridana.

And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!

28 Issade coo mela sunthas asa ayfen ta Ayhuda asi gidana gikko izi Ayhuda asi gidena. Tumape qaxeretethi coo karera asho ayfeni bettiza qaxxara gidena.

For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.

29 Gidikkokka issi uray Ayuda asa gidanaas danda7izay izas gaatha baggara Ayude asa gidishinkko. Qaxarayka qaxara gidizay xaafetida wogaa xalala gidontta ayanan wozinape gidida qaxxara gidikokka hessa mala assi galata asape gidontta Xoossafe demmees.

But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.