Aionian Verses

Ta qasse intes gizay ba isha bolla wogay baynda hanqetiza ura bolla pirdistana, onikka ba isha napay gizadey dere dulata sinthan oychistana, eya giza ura ganame tama pirday naages. (Geenna g1067)
Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ, ἔνοχος ἔσται τῇ κρίσει· ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ‘Ῥακά’, ἔνοχος ἔσται τῷ Συνεδρίῳ· ὃς δʼ ἂν εἴπῃ, ‘Μωρέ’, ἔνοχος ἔσται εἰς τὴν Γέενναν τοῦ πυρός. (Geenna g1067)
Nagara othans ne oshacha ayfey nes gaso gidiko neppe kessa wora yega, ne asatethay kumeth gede ganame taman yegistanape ne asatethafe isay pacikko lo7o. (Geenna g1067)
Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς Γέενναν. (Geenna g1067)
Ne oshacha kushey nagara othos gaso gidiko neppe qanxa diga ne asatethay kumeth ganamen yegistanaysafe ne asatethafe issi bilitey ness pace gidiko lo7o. (Geenna g1067)
Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ, συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου εἰς Γέενναν ἀπέλθῃ. (Geenna g1067)
Asho wodhikofe atinshempppo wodhanas danda7ontaytas babopite hessafe ashone shemppone gaaname taman dhaysanas danda7izaysas babite. (Geenna g1067)
Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβεῖσθε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν Γεέννῃ. (Geenna g1067)
Hanne Qifirnahome pudde salo dhoqu dhoqu ganas koyadi? Gido atin neni duge si7ole wodhandasa, ne bolla othetida malatay Sodomen othetidakko Soodomey hach gakanas daanakoshin. (Hadēs g86)
Καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; ἕως ἍΙδου καταβήσῃ. Ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον. (Hadēs g86)
Ay assikka asa na bolla hasa7iza iitta qaalay maristana shin Xillo Ayana bolla hasa7iza iita qaalay gidikko hayssa ha woden gidin woykko buro yana woden gidin maroy deena. (aiōn g165)
Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ Ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δʼ ἂν εἴπῃ κατὰ τοῦ ˚Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι. (aiōn g165)
Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala. (aiōn g165)
Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται. (aiōn g165)
Leshoza zeridi bida morkey dabilosa. Maxxa wodey alame wursethi gidishin maxxizayti Xoossa kiitanchata. (aiōn g165)
ὁ δὲ ἐχθρὸς, ὁ σπείρας αὐτά, ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν. (aiōn g165)
Leshoy qoretidi taman xugetizaysa mala alame wursethan hessaththo hanana. (aiōn g165)
Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος. (aiōn g165)
Alame wursethan hessaththo hanana. kitanchati yidi nagaranchata xilotappe shakidi yekizasone ache garcizaso gede to7onta taman yegana. (aiōn g165)
Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων, (aiōn g165)
Neni Phixirosa (zala), hayssa zala bolla tani ta wossa keth kexxana ganame pengetikka izo xonetena. (Hadēs g86)
Κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ἍΙδου οὐ κατισχύσουσιν αὐτῆς. (Hadēs g86)
Ne kushey woykko ne toy nena dhuphanas gaso gidikko neppe qanxa diga ne nam7u keshena woykko nam7u tohora gede medhina taman yegistanappe wobe woykko to sila gidada he gede deyoy dizaso geloy ness lo7ana. (aiōnios g166)
Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα, βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. (aiōnios g166)
Hessathokka ne ayfey nes dhuphe gidikko neppe kessa yega, nam7u ayfera gede ganame taman ne yegistanaysappe issi ayfera deyo dizaso ne gelizaysi ness lo7o. (Geenna g1067)
Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν Γέενναν τοῦ πυρός. (Geenna g1067)
Hessappe qasse issi uray Yesusakko shiqidi “tamarsizayso medhina de7o demanas demans ta lo7o otho ayi otho? gidi oychidees. (aiōnios g166)
Καὶ ἰδοὺ, εἷς προσελθὼν αὐτῷ εἶπεν, “Διδάσκαλε, τί ἀγαθὸν ποιήσω, ἵνα σχῶ ζωὴν αἰώνιον;” (aiōnios g166)
Ta suntha gish gidi ba keth, ba ishata ba michista ba awane ba ayo ba nayta woykko ba bitta agiza assi wuri xetu kushe dikko ekkana medhina deyo latana. (aiōnios g166)
Καὶ πᾶς ὅστις ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφὰς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγροὺς, ἕνεκεν τοῦ ἐμοῦ ὀνόματος, ἑκατονταπλασίονα λήμψεται καὶ ζωὴν αἰώνιον κληρονομήσει. (aiōnios g166)
Oge matan issi balase giza mith beydi gede izikko shiqishin haythe xalafe atin ayfey bayndaysa beydi “Hi7appe ne bolla ayfey doppo gin balase miththay herakka meladus. (aiōn g165)
Καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ, ἦλθεν ἐπʼ αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ, εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ, “Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα.” Καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ. (aiōn g165)
Inteno qodheppe qomoto (dunan cimzayto) Musse woga tamarsizayto qasseka Parsaweto issi ura ayhude amanon gelthanas abba bollarane bitta bollara yuyi daburdine amanthida asa intefe nam7u kushe athidi ganame na inte kesiza gish intena aye. (Geenna g1067)
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! Ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν Γεέννης διπλότερον ὑμῶν. (Geenna g1067)
Inteno dukiza ita shosha nayto ganame tamma pirdappe inte wani atane? (Geenna g1067)
Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς Γεέννης; (Geenna g1067)
Izi Dabirazayte getetiza zumma bolla uti dishin iza kalizayti xala izakko shiqidi ane nus yota haysi ne gizaysi ayde hanane? Ne yusasine wode wursethas malatay aze gi oychida. (aiōn g165)
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ Ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν λέγοντες, “Εἰπὲ ἡμῖν πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας καὶ συντελείας τοῦ αἰῶνος;” (aiōn g165)
Qassekka hadirsa bagara dizaytas inteno qangetidayto tappe shaketidi Dabulosasine iza kitanchatas gigetida medhina taman bitte gana. (aiōnios g166)
Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, ‘Πορεύεσθε ἀπʼ ἐμοῦ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. (aiōnios g166)
Heyti gede medhina pirdan bana xilota gidikko medhina deyokko bana. (aiōnios g166)
Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.” (aiōnios g166)
ta intena azazidaysa wursi nagana mala tamarsitte takka alame wurseth gakanas ta intenara daysi gidees. (aiōn g165)
διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν. Καὶ ἰδοὺ, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος.” (aiōn g165)
gido attin Xillo ayana bolla casha qaala hasa7iza asa wursoso medhinas nagara aco gidana atin medhinaskka maristana. (aiōn g165, aiōnios g166)
Ὃς δʼ ἂν βλασφημήσῃ εἰς τὸ ˚Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος”– (aiōn g165, aiōnios g166)
Gido atin ha biitta metoynne misha pacehnne hara amoy issiti siyida qaala culidi ayfe ayfonta mala digees. (aiōn g165)
καὶ αἱ μέριμναι τοῦ αἰῶνος, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται. (aiōn g165)
Hessa gish ne kushey nena balethikko neppe qanxa yegga namm7u kushera gede ganamme tamman ne banaysafe kushe duxa gidada gede de7on geloy ness lo7o gidana. (Geenna g1067)
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν Γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον. (Geenna g1067)
Nena ne toy balethikko neppe qanxa diga namm7u tora gede ganame taman yegistanappe ne wobbe gidada gede deyoso geloy ness lo7o. (Geenna g1067)
Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν Γέενναν. (Geenna g1067)
Nena ne ayfey balethikko woca kessada neppe diga, namm7u ayfera gede ganamen yegistanappe issi ayfera gede Xoossa kawoteth geloy ness lo7o. (Geenna g1067)
Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ ˚Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν Γέενναν, (Geenna g1067)
Heeppe buro oge kezishin issi uray wooxishe izakko gakidinne iza sinthan gulbatidi “Lo7o astemare tani medhina deyo demana mala ay oothana tass besize?” gi ooychidees. (aiōnios g166)
Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδὸν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, “Διδάσκαλε ἀγαθέ, τί ποιήσω, ἵνα ζωὴν αἰώνιον κληρονομήσω;” (aiōnios g166)
hayssa ha wodezan ha7i goodetethara kethata, ishata, michista, aayeta, naytanne gadekka xeetu kushe athi ekontaynne burro yana alamezanikka medhina deyo latontadey deena. (aiōn g165, aiōnios g166)
ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγροὺς, μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον. (aiōn g165, aiōnios g166)
Hessa gish mithiyo “Hanife guye medhinas onikka neppe ayfe moppo” gidees. Iza kalizaytikka izzi gizaysa siyida. (aiōn g165)
Καὶ ἀποκριθεὶς εἶπεν αὐτῇ, “Μηκέτι εἰς τὸν αἰῶνα, ἐκ σοῦ μηδεὶς καρπὸν φάγοι.” Καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ. (aiōn g165)
Izi Isra7eelle nayta bollan medhinas kawotana, iza kawotethaskka wurisethi deenna.” (aiōn g165)
καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ, εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος.” (aiōn g165)
ba maaretetha yushi qoppidi ba aylle Isra7eele maaddides gadus. (aiōn g165)
καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ, εἰς τὸν αἰῶνα.” (aiōn g165)
ba aylle Daawute keeththan ashshizza woliqqa nuus denthides. (aiōn g165)
(καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων ἀπʼ αἰῶνος προφητῶν αὐτοῦ), (aiōn g165)
Dayiiddanthatika wursethi baayndda cima oilan bena yegonta mala minnthidi woossida. (Abyssos g12)
Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν Ἄβυσσον ἀπελθεῖν. (Abyssos g12)
Hanne Qifirnahome pude salo dhoqqu dhoqqu gadii? Neni duge si7ole wodhana, (Hadēs g86)
Καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; Ἕως ἍΙδου καταβήσῃ. (Hadēs g86)
Issi gallas Muse woga tamaarisiza issi uray Yesussa paacanaas koyidi “tamaarisizayso tani medhina deyo laattanas ay oothoo?” gidi oychchides. (aiōnios g166)
Καὶ ἰδοὺ, νομικός τις ἀνέστη, ἐκπειράζων αὐτὸν λέγων, “Διδάσκαλε, τί ποιήσας, ζωὴν αἰώνιον κληρονομήσω;” (aiōnios g166)
Gido attin inte babbaanas bessizay oonakkoone ta intes bessana asho wodhidape guye ashonne shemponne issife gathi gaanname taman yegganas danda7izaysa babitte. Ee izas babbite gays. (Geenna g1067)
Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι, ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν Γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε. (Geenna g1067)
Godazikka shocechiza alafezi oothida cincatetha gish nashides. Ha alame nayti bena milatizaytara diza gaagotethan poo7o naytappe aadhdhidi cincca. (aiōn g165)
Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν. Ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν. (aiōn g165)
Hessa gish tani intena gizay ha biitta miishshay wurida wode medhina keeththan inte ekettana mala ha7i intes diza miishshaara intes lagge medhdhite gays gides. (aiōnios g166)
Καὶ ἐγὼ ὑμῖν λέγω, ἑαυτοῖς ποιήσατε φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα ὅταν ἐκλίπῃ, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς. (aiōnios g166)
Si77olen wayetishe dhoqqu giidi haahon Abrame xellides, Alaazaareekka ba ki77n oykk dishin be7ides. (Hadēs g86)
Καὶ ἐν τῷ ἍΙδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. (Hadēs g86)
Ayhuddista halaqqatappe issay kiya astaamarezo medhina deyo lattanas ay ootho giidi oychchides. (aiōnios g166)
Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων λέγων, “Διδάσκαλε ἀγαθέ, τί ποιήσας, ζωὴν αἰώνιον κληρονομήσω;” (aiōnios g166)
Ha7i wode daro diikko kushe ekkontaynne yiza wode qasse medhina deyo ekkontay oonikka deenna gides. (aiōn g165, aiōnios g166)
ὃς οὐχὶ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον.” (aiōn g165, aiōnios g166)
Yesussay istas ha dere nayti geleetesinne eekketees. (aiōn g165)
Καὶ εἶπεν αὐτοῖς ὁ ˚Ἰησοῦς, “Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται, (aiōn g165)
Buro yaana alamen hayqqidayta dentha demmnas bessizayti gidikko gelettenanne ekettena. (aiōn g165)
οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν οὔτε γαμίζονται· (aiōn g165)
Hessikka izan ammanizadeye wurikka medhina deyo demanasa gsaasa. (aiōnios g166)
ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
Xoossa na ammanizay wuri medhina deyo demanappe attin dhayonta mala Xoossi hayssa alameza daro siqida gish ba mixi issi na immides. (aiōnios g166)
Οὕτως γὰρ ἠγάπησεν ὁ ˚Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
Nazaan amanizades medaana deyooy dees. nazaan aamanontaay gediiko Xoossa hankooy iza bola dees attin deyoo demena.” (aiōnios g166)
Ὁ πιστεύων εἰς τὸν Υἱὸν, ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ Υἱῷ, οὐκ ὄψεται ζωήν, ἀλλʼ ἡ ὀργὴ τοῦ ˚Θεοῦ μένει ἐπʼ αὐτόν.” (aiōnios g166)
Ta imizza hath uyzzadey medhinas mulleka samoottena. Gssoykka ta immiza hath uyizzades medhina deyoos ppulttiza puullto hath gidana.” (aiōn g165, aiōnios g166)
ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ διψήσει, εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος, ἁλλομένου εἰς ζωὴν αἰώνιον.” (aiōn g165, aiōnios g166)
Maxxizadey ba damussa ekaana, medhianas gidizza ayfe shishana, hessagish zerizzadeynne maxizadeey isfe ufe7istana. (aiōnios g166)
Ὁ θερίζων μισθὸν, λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. (aiōnios g166)
Ta intes tumma gays ta qaalla siyzadeesine tana kitidaden amanizades medhina deyooy dees, izadeey hayqoope gede deyoon pinnidees atin iza bolla pirdetena. (aiōnios g166)
Ἀμὴν, ἀμὴν, λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. (aiōnios g166)
Intes geesha Maxxaafatape medhina deyoo demanas milatin maxaxafata piqqilista, maxxaafatikka ta gish markkatetes. (aiōnios g166)
Ἐραυνᾶτε τὰς Γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ· (aiōnios g166)
Dhayaana kaththas oosofite, gido attin hessafe athid xoossa aaway ammaanithza mattame iza bolla shoccida gish asa nay intes immiza medhina deyoos gidiza kaththas ooththite.” (aiōnios g166)
Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ Ἀνθρώπου ὑμῖν δώσει, τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ ˚Θεός.” (aiōnios g166)
Ee ta sheeney naza beydii iza ammanizadeey wuri medhina deyoo demmanasiko, tanikka wuriseththa gaalas iza hayqqope denththana.” (aiōnios g166)
Τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ Πατρός μου, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν καὶ πιστεύων εἰς αὐτὸν, ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.” (aiōnios g166)
Ta intees tumma gays tanan ammanida asas medhina deyooy dees. (aiōnios g166)
Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὁ πιστεύων ἔχει ζωὴν αἰώνιον. (aiōnios g166)
Salope wodhida deyoo qummay tana, hayssa ha qummape mizzadey wurkka medhinas dana, allames deyoo gidana mala ta immiza qummay ta ashshoko.” (aiōn g165)
Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα. Καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω, ἡ σάρξ μού ἐστιν ὑπὲρ τῆς τοῦ κόσμου ζωῆς.” (aiōn g165)
Ta ashsho mizza urasine ta suththu uyzaa uraas wurisoos medhina deyooy dees, taka izzade wuriththetha gaalas hayqqope denththana. (aiōnios g166)
Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον, κἀγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ. (aiōnios g166)
Hessa gish salope wodhida qummay hayssa, izika kase inte aawat midaaysa mala gidena, gasooykka he qumma midayt hayqqida, ha qumma mizayt gidikoo medhinas dana.” (aiōn g165)
Οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς, οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον ζήσει εἰς τὸν αἰῶνα.” (aiōn g165)
Hessa wode Simoonna geetettiza phxxirossay “Godo ne medhina deyooy dishin nu oonakoo banee? (aiōnios g166)
Ἀπεκρίθη αὐτῷ Σίμων Πέτρος, “˚Κύριε, πρὸς τίνα ἀπελευσόμεθα; Ῥήματα ζωῆς αἰωνίου ἔχεις. (aiōnios g166)
Ay wodekka aylleey keeththan luxxe deeyena, yeloy gidkko aydeka keeththan deyes. (aiōn g165)
Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα, ὁ Υἱὸς μένει εἰς τὸν αἰῶνα. (aiōn g165)
Ta intes tummu gays, oonnika ta qaala naggikoo hayqqo muleka hayqqena. (aiōn g165)
Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ἐάν τις τὸν ἐμὸν λόγον τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα.” (aiōn g165)
Ayhudat iza hizzggda. “ne bolla daydanththii dizayysa hai nuni errdees, Abrrameyy hayqqdees, nabetika izatho hayqqda, ne qasse ooniko muleka hayqqoo beeyena ga yootassa. (aiōn g165)
Εἶπον αὐτῷ οἱ Ἰουδαῖοι, “Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, ‘Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.’ (aiōn g165)
Ayfe qooqidi yelletdade ayfey xeelides gizaysa allamey medhetdasope oonnika siyy errena. (aiōn g165)
Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. (aiōn g165)
Ta isttas medhina deyoo immana, muleeka istti dhayetena, istt ta kushshepe woththii ekkanas danadey oonnika dena. (aiōn g165, aiōnios g166)
κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται, εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. (aiōn g165, aiōnios g166)
Tanan dizadeyne tana ammanizadey muleka hayqqena, hessa ne ammanay?” (aiōn g165)
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ, οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;” (aiōn g165)
Be shemhaaththao dosizadey dhaysess, hayssa biita bolla ba shemhaaththao ixxizadey gidiko medhina deyooy nages. (aiōnios g166)
Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ, ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios g166)
Asay qasse “nu woogan xaafettday (xoossay kittidadey medhinas dana) ges histtin ne qasse wanada (asa nay dhoqu gi kaqqistana beses) gazz? ne giza asanay awaysee?” gidi oychchida. (aiōn g165)
Ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, “Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ ˚Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου; Τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ Ἀνθρώπου;” (aiōn g165)
Iza azazoy medhina deyoo gididaysa ta errays, hessa gish ta yootzay wuri aaway tas yootdaysako. (aiōnios g166)
Καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. Ἃ οὖν ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ Πατήρ, οὕτως λαλῶ.” (aiōnios g166)
Phixirossayka “ne ta too mulleka meeccaka” gides, Yesussay qasse “ta ne too meeccontta aggiko nesnne tas isifetethi dena” gides. (aiōn g165)
Λέγει αὐτῷ Πέτρος, “Οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα.” Ἀπεκρίθη ˚Ἰησοῦς αὐτῷ, “Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.” (aiōn g165)
Tani aawa woosana, izika intenara medhinasa dana mala hara intena menththeththanade intes immana. (aiōn g165)
Κἀγὼ ἐρωτήσω τὸν Πατέρα, καὶ ἄλλον Παράκλητον δώσει ὑμῖν, ἵνα μεθʼ ὑμῶν εἰς τὸν αἰῶνα ᾖ (aiōn g165)
Ne bonchanayka ne izas immidaytas izi medhina deyoo immana mala ne izas asa wuriso bolla godateth immida gishshasa. (aiōnios g166)
Καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ, δῷς αὐτῷ ζωὴν αἰώνιον. (aiōnios g166)
Medhdhina deyooyka ne xalala tumu xoossu ne kiittda Yesuss Kiristtoosa erro guusa. (aiōnios g166)
Αὕτη δέ ἐστιν ἡ αἰώνιος ζωὴ, ἵνα γινώσκωσι σὲ, τὸν μόνον ἀληθινὸν ˚Θεὸν, καὶ ὃν ἀπέστειλας, ˚Ἰησοῦν ˚Χριστόν. (aiōnios g166)
Ne ta shemmipiyo dufoon agaakka, ne na geshshaza wooqana mala agaagaaka. (Hadēs g86)
ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ἍΙδην, οὐδὲ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν. (Hadēs g86)
Hessa kasetidi errida gishine iza ashshoy wooqqi duufon atoontta doretida kirstosa denththa gish hassa7ides. (Hadēs g86)
Προϊδὼν, ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ ˚Χριστοῦ ὅτι ‘οὔτε ἐγκατελείφθη εἰς ἍΙδην’, οὔτε ἡ σὰρξ αὐτοῦ ‘εἶδεν διαφθοράν’. (Hadēs g86)
Xoossi kasse geshsha nabeta dunnan hasa7idaysa mala hannizaysa wursii oraxxisana wodey gakkanaas izi salon gamm7anas koshshes. (aiōn g165)
ὃν δεῖ οὐρανὸν μὲν δέξασθαι, ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ ˚Θεὸς διὰ στόματος τῶν ἁγίων ἀπʼ αἰῶνος αὐτοῦ προφητῶν. (aiōn g165)
Phawuloossayne Barinabassay babbontta xalateththan “Xoossa qaalay kooyiro intes hasa7istanas beeses. Shin inte qaala leqqidista. Intes merina deyooy beesonttayssa interkka inte bolla piriddida gish hai nuni gede ayhude gidoontta deretakko baana koyees. Qassekka Goday nuna “ass attiza ogge biitta gaxxa gaththana mala ta nena Ayhuda gidonta deretas poo7o histta kittadis gi azazides” gida. (aiōnios g166)
Παρρησιασάμενοί τε, ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπαν, “Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ ˚Θεοῦ. Ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ ἔθνη. (aiōnios g166)
Ayhude gidoontta derey hassa siyidi daroo uhaaththaaetides. Goda qaalaskka boncho immidees. Medhdhina deyoos gigetida derey wuri ammanides. (aiōnios g166)
Ἀκούοντα δὲ τὰ ἔθνη, ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ ˚Κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον. (aiōnios g166)
Haysa koyroppekka Xoossi eres. (aiōn g165)
γνωστὰ ἀπʼ αἰῶνος. (aiōn g165)
Alamey medhettosope haa simmini asa ayfen beetti erontta Xoossa hanotethi hesika izas diza medhina woliqayne Xoossatethay izi medhida medhetethan qonicen bettees. Hessa gishshi asay shiishana gaasoy deena. (aïdios g126)
Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου, τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους. (aïdios g126)
Istti Xoossa tumateth wordon laammida; medhdhida Xoossa olla medhdhetethas goynnidanne isttas oothida. Medhdhida Xoossi izi medhdhinas galatettidayssa; amin77i. (aiōn g165)
οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ ˚Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
Lo7o ootho aggontta oothidi boncho sabane medhina dusi koyzaytas miidhina deyo immana. (aiōnios g166)
τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ, δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον· (aiōnios g166)
Hesska handay nagaray hayqo bolla kawotidayssa mala Yesus kiristoosa baggara qasse medhina deyoy bettana mala iza kiyatethan kawotanaskko. (aiōnios g166)
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ ˚Ἰησοῦ ˚Χριστοῦ τοῦ ˚Κυρίου ἡμῶν. (aiōnios g166)
Ha7i qasse inte nagarape wozetidi Xoossa ayllista gididista. Hessikka Intena gede geeshatethako kallethes. wurisethaykka medhina deyoko. (aiōnios g166)
Νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ ˚Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. (aiōnios g166)
Nagara waagay hayqokko. Xoossa immotay gidiko Goda Yesus Kiristoosa baggara medhiina deyoko. (aiōnios g166)
Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ ˚Θεοῦ ζωὴ αἰώνιος ἐν ˚Χριστῷ ˚Ἰησοῦ, τῷ ˚Κυρίῳ ἡμῶν. (aiōnios g166)
Kase Aawatikka istta bagga Kiristoosa asho baggara istta zeretha zariken qoodetes. Izikka wurisofe bolla gidida medhinas galatetida Xoossa; amin7i. (aiōn g165)
ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ ˚Χριστὸς, τὸ κατὰ σάρκα ὁ ὢν ἐπὶ πάντων ˚Θεὸς, εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
“Woykko (Duge cimman oonee wodhanayii? goppa” hesikka Kiristoosa hayqope buro denithana guussukko. (Abyssos g12)
ἤ, “‘Τίς καταβήσεται εἰς τὴν Ἄβυσσον;’” (Τοῦτʼ ἔστιν ˚Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν). (Abyssos g12)
Xoossi wursika maaranas asi wuriska azazetontta mala goridides. (eleēsē g1653)
Συνέκλεισεν γὰρ ὁ ˚Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ. (eleēsē g1653)
Wurikka izape, izain, izasko. Izas bonichoy medhinape medhinas gido. Amini7i. (aiōn g165)
Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα. Αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
Loo7o ufaysizazine kumeth gididazi Xoossa sheney azakone inte paaci erana mala inte qofan oraxidi lamettite attin hayssa alame asa milatopite. (aiōn g165)
Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός, εἰς τὸ δοκιμάζειν ὑμᾶς, τί τὸ θέλημα τοῦ ˚Θεοῦ, τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον. (aiōn g165)
Tani yootiza michchiracho qaalay Yesus kiristoosa gishshi yootetiza kiitayne beni wodepe dommidi qotan gam7idi ha7i qasse qonccida tuma xuura baggara izi intena ammanon essanaas danda7es. (aiōnios g166)
Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι, κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα ˚Ἰησοῦ ˚Χριστοῦ κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, (aiōnios g166)
Ha7i qasse hayssi tumay qonccides. Medhina Xoossa azazon wurikka ammanidi azazistana mala nabeta maxaafa baggara dereti wurikka iza erana mala handes. (aiōnios g166)
φανερωθέντος δὲ νῦν διά τε Γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου ˚Θεοῦ εἰς ὑπακοὴν πίστεως, εἰς πάντα τὰ ἔθνη γνωρισθέντος. (aiōnios g166)
Izi xalala era gidida Godas Yesus kiristoosa baggara medhina bonchoy izas gido. Amin7i. (aiōn g165)
Μόνῳ σοφῷ ˚Θεῷ διὰ ˚Ἰησοῦ ˚Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
Cinccay awan dizee? Tamarida eray awan dizee? Hayssa wodeza piligi erizay awan dizee? Xoossi ha alameza erateth eeyatethan kessibeynee? (aiōn g165)
Ποῦ σοφός; Ποῦ γραμματεύς; Ποῦ συζητητὴς τοῦ αἰῶνος τούτου; Οὐχὶ ἐμώρανεν ὁ ˚Θεὸς τὴν σοφίαν τοῦ κόσμου; (aiōn g165)
Nu kaha kunthida asata achchan era hasa7a hasa7osu. Gido attin hayssa ha alameza erateth gidena. Woyko dhayana diza ha alameza haarizayta erateth gidena. (aiōn g165)
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ, οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων, (aiōn g165)
Gido attin nu hasa7izay kase qoteti diza Xoossa xuura eratethikko. He eratethay Xoossi daro wodepe kase nuna bonchos kasetid wursi wothidayssakko. (aiōn g165)
ἀλλὰ λαλοῦμεν ˚Θεοῦ σοφίαν ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ ˚Θεὸς πρὸ τῶν αἰώνων, εἰς δόξαν ἡμῶν· (aiōn g165)
Ha alameza haarizaytape oonka ha eratetha eribeyna. Eridako istti boncho Goda kaqettena. (aiōn g165)
ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν ˚Κύριον τῆς δόξης ἐσταύρωσαν· (aiōn g165)
Oonka berka bena balethofo. Intefe oonka hayssa ha alamezan bena erancha mala qopiko izadey erancha gidana mala bena berka eeya mala qoodo. (aiōn g165)
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός. (aiōn g165)
Hessa gishshi ta miza miishi ta isha dhuphizazi gidiko ta isha ta dhuphethontta mala mulekka asho miike. (aiōn g165)
Διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. (aiōn g165)
Hessi wuri nuusu lemuso gidana mala istta bolla gakides. Wode wursethan diza nuusu timirtte gidana mala nuusu xaafettides. (aiōn g165)
Ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν. (aiōn g165)
Hessaththoka “Hayqqo kase ne xoonoy awan dizee? Hayqo ne izara cadiza yiishay awan dizee?” (Hadēs g86)
“Ποῦ σου, θάνατε, τὸ νῖκος; Ποῦ σου, θάνατε, τὸ κέντρον;” (Hadēs g86)
Xoossa lemuso gidida Kiristoosa boncho mishiracho qaala poo7oza ha alame asay beyontta mala hayssa ha alameza Xoossi ammanontta asa wozina mumisides. (aiōn g165)
ἐν οἷς ὁ ˚θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ ˚Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ ˚Θεοῦ. (aiōn g165)
Hessas ha7i gutha wodes nuna gakiza wayey izara giiganas danda7ontta medhdhinas gidiza bonchon nuna gathana. (aiōnios g166)
Τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης, κατεργάζεται ἡμῖν, (aiōnios g166)
Hessa gishshi nu tishshi histi xellizay ha7i ayfen bettiza mishsha bolla gidontta ha7i ayfen betontta mishsha bolla dees. Ha7i betizayss izi ha7is xalalakko. Ha7i ayfen betonttays gidiko izi medhinasakko. (aiōnios g166)
μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα, τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια. (aiōnios g166)
Nuni izan biitta bolla diza dunkaney laletikokka asa kushen giddontta xoossa kushen oothetida medhina keethey nuusu salon dizayssa nu erosu. (aiōnios g166)
Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ ˚Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς. (aiōnios g166)
Hessika “Maniqotass kiyatethan immides; Iza Xiillotethi medhinas deyana” geeteti geesha maxaafa xaafetida malakko. (aiōn g165)
Καθὼς γέγραπται, “Ἐσκόρπισεν, ἔδωκεν τοῖς πένησιν, ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.” (aiōn g165)
Medhinas galatetida Goda Yesus Kiristoosa Aawa Xoossi ta wordotonttayssa erees. (aiōn g165)
Ὁ ˚Θεὸς καὶ Πατὴρ τοῦ ˚Κυρίου ˚Ἰησοῦ οἶδεν, ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας, ὅτι οὐ ψεύδομαι. (aiōn g165)
Nu aawa Xoossa shenemala hayssa ita 7alamezape nuna ashanas nena aththi imidaysas. (aiōn g165)
τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ, κατὰ τὸ θέλημα τοῦ ˚Θεοῦ καὶ Πατρὸς ἡμῶν, (aiōn g165)
Xoossas medhiipe medhiina gakanas izas bonchoy gido. (aiōn g165)
ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Be asho amo kunthanas zerizadey ashope dhaysi buccana. Ayana ufaysanas zeridadey gidiko ayanape medhina deyo buccana. (aiōnios g166)
Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ, ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ ˚Πνεῦμα, ἐκ τοῦ ˚Πνεύματος θερίσει ζωὴν αἰώνιον. (aiōnios g166)
Aysizaytape godatethape woliqafene kawotethappe qaseka ha7i xala gidonta burope yana wodeka gidin sunthu wurisofe izi bollakko. (aiōn g165)
ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι· (aiōn g165)
Hessa inte hayssa alameza ita ooge kalidista. Bolla cariko bolla diza woliqama harizaysas ha7ika Xoossas azazetonta asa bolla oothiza ita ayanas inte azazetishe deista. (aiōn g165)
ἐν αἷς ποτε περιεπατήσατε, κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας· (aiōn g165)
Hesika hayssafe guye yana wodezan Yesuss Kirisossay nuus ba kiiyatethan qonccisida zaway baynda ba kiiyatetha duretetha nuna besanas. (aiōn g165)
ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν, τοῖς ἐπερχομένοις τὸ ὑπερβάλλον πλοῦτος τῆς χάριτος αὐτοῦ, ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν ˚Χριστῷ ˚Ἰησοῦ. (aiōn g165)
Hesathoka wursikka medhida Xossan beni wode qoteti diza xuuray Xooossa qofay azakonne wurisos ta qonccisana mala tas Xoossa kiyatethi imetides. (aiōn g165)
καὶ φωτίσαι πάντας, τίς ἡ οἰκονομία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ ˚Θεῷ, τῷ τὰ πάντα κτίσαντι, (aiōn g165)
Xoossi nu Goda Yesuss Kiristossa bagara hayssa poliday medhina ba qohaaththaa malakko. (aiōn g165)
κατὰ πρόθεσιν τῶν αἰώνων, ἣν ἐποίησεν ἐν τῷ ˚Χριστῷ ˚Ἰησοῦ, τῷ ˚Κυρίῳ ἡμῶν, (aiōn g165)
Wossa keeththan qaseka Yesuss Kiristossa bagara wode wurson medhiinape medhina gakanas izas bonchoy gido. Amin7i (aiōn g165)
αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ καὶ ἐν ˚Χριστῷ ˚Ἰησοῦ, εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰώνων. Ἀμήν! (aiōn g165)
Gasoyka nu olistanay ashorane suthara gidonta hayssa dhuma alameza hariiza Godatarane wolliqamatara qasekka sallo bolla diza tuna ayanata oolanchatarako. Nu olleetizay. (aiōn g165)
Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις. (aiōn g165)
Nu Aawasine nu Xoossas medhinape medhinas bonchoy gido amin7i. (aiōn g165)
Τῷ δὲ ˚Θεῷ καὶ Πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Ha qaalay beni wodepene kase yeletethafe geemmid xuura gidi gammi7des. Ha7i gidiko ammanizaytas wursos qonccides. (aiōn g165)
τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νῦν δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ, (aiōn g165)
Isttika Goda sinththafene iza boncho wolliqqa achchafe kichchidi medhdhinas dhayson qaaxxayistana. (aiōnios g166)
οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον, ἀπὸ προσώπου τοῦ ˚Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ, (aiōnios g166)
Izi nu Goda Yesuss Kiristtoossay qasse nuna siiqqidayne ba kiyateththan medhdhina minththethone loo7o ufayss izi nuus immida Xoossa nu Aaway (aiōnios g166)
Αὐτὸς δὲ ὁ ˚Κύριος ἡμῶν, ˚Ἰησοῦς ˚Χριστὸς, καὶ ὁ ˚Θεὸς ὁ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν, καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι, (aiōnios g166)
Gido attin ta maaretidaykka Yesuss Kiristtoossay zaway bayindda ba dandda7a, wurssofe aadhdhida nagarancha gidida ta bolla beessiday izan ammananaytasine medhina deyo deemmanaytas leemuso gidana malako. (aiōnios g166)
Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται ˚Ἰησοῦς ˚Χριστὸς τὴν ἅπασαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ, εἰς ζωὴν αἰώνιον. (aiōnios g166)
Hessa gish medhinas hayqqi eroontta, ayhaaththaen beeti eroontta berkka xaalla Xoossu gidida kawoos medhdhinape medhdhina gakkanaas izas bonchoyine galatay gido. Ammiinn77i. (aiōn g165)
Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ ˚Θεῷ, τιμὴ καὶ δόξα, εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Ammano baaxe lo7otha baaxista. Daro markkata sinththan loo7o ammanetethan ne markkatidayssane ne izas xeeyigetida medhdhina deyoza lo7etha oykka. (aiōnios g166)
Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων. (aiōnios g166)
Izi xaalla hayqqonttayssa. Oonikka shiiqanas dandda7ontta po7o giidon dees. Iza beeyida asi oonikka baawa, beeyana dandda7izadeyka deena. Izas wollqqayine bonchoy medhdhinape medhdhinas gido; amminnii. (aiōnios g166)
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν! (aiōnios g166)
Hayssa ha alamezan duretidayti otorettontta mala; gido attin nu ufa7ettana mala wurssikka darssi tirhaaththaisidi nuus immiza Xoossan attin ammanththontta miishshan ammanetontta mala asas yoota. (aiōn g165)
Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι, παράγγελλε μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐπὶ ˚Θεῷ, τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν, (aiōn g165)
Nu aykkoka oothida gish gidontta dishin ba qofa malane ba kiyatetha mala nuna ashshidayine nuna bees duummathidi izi xeeyigides. He iza kiyatethay medhdhina wodepe kase Yesuss Kiristtoossa baggara nuus immettides. (aiōnios g166)
τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν ˚Χριστῷ ˚Ἰησοῦ πρὸ χρόνων αἰωνίων, (aiōnios g166)
Hessa gish kiristtoossa baggara diza atottethinne medhdhina boncho deemmana doorettidayta gish gaada wurssakka dandda7adis. (aiōnios g166)
Διὰ τοῦτο, πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν ˚Χριστῷ ˚Ἰησοῦ μετὰ δόξης αἰωνίου. (aiōnios g166)
Deemmassay hayssa alameza siiqqidi tana yeggi aggidi Tesolonqqe bides. Qerqqissay galatiya bides. Titoy gede Dalmmaxiya bides. (aiōn g165)
Δημᾶς γάρ με ἐγκατέλειπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην, Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν. (aiōn g165)
Goday iita yoo wurssofe tana ashshana. Gede ba salo kawootethas tana sarora gaathana. izas medhdhinape medhdhina gakkanaas bonchoy gido; amminni7i. (aiōn g165)
Ῥύσεταί με ὁ ˚Κύριος ἀπὸ παντὸς ἔργου πονηροῦ, καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Iza amanoyinne eratethay kaasepe ooykidi wordotonta Goday daro wodeppe kasse ba imida medhina deyo ufaysa malakko. (aiōnios g166)
ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς ˚Θεὸς πρὸ χρόνων αἰωνίων, (aiōnios g166)
He kiiyatethaykka nuni nagaran dusune ha alame amotetha kadidi hayssa ha wodezan nurkka nuna haridine xiilotethan tumu ayana dus danaysa nuna tamarises. (aiōn g165)
παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι, (aiōn g165)
Hesikka nu iza kiiyatethan xillidi medhiina deyo ufays ooyki layzayta gdanasa. (aiōnios g166)
ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενηθῶμεν, κατʼ ἐλπίδα ζωῆς αἰωνίου. (aiōnios g166)
Anasmosay hano gakanaas neppe gutha wode shaketikokka oone erizay hayssafe guye wuriso wode nenara daana dandda7ees. (aiōnios g166)
Τάχα γὰρ διὰ τοῦτο, ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς, (aiōnios g166)
Qasse hayssa wurisetha wode bolla wursi latisidane ha alameza midhida ba naaza baggara nuusu yootides. (aiōn g165)
ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων, ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ ἐποίησεν τοὺς αἰῶνας· (aiōn g165)
Nza gishshi qasse “Godo ne zupaney medhinape medhina gakanas minni deyana. Neni ne kawotetha like kaalethasa. (aiōn g165)
πρὸς δὲ τὸν Υἱόν, “Ὁ θρόνος σου, ὁ ˚Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ. (aiōn g165)
Hessaththoka haraso “Malke-xedeqe shuumista mala neni medhinas qessista halaqako” gees. (aiōn g165)
Καθὼς καὶ ἐν ἑτέρῳ λέγει, “Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.” (aiōn g165)
Hessa baggara pacey bayndade gidi beetidayssafe guye bena azazetizaytas wurisos medhina atotethas gaaso gidides. (aiōnios g166)
καὶ τελειωθεὶς, ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου, (aiōnios g166)
Hessaththoka xinqqate gishshine kushe asa bolla wotho gishshi qasseka hayqidayata dentha gishshine medhina pirida gishshi buro wothi demoko. (aiōnios g166)
βαπτισμῶν διδαχὴν, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου. (aiōnios g166)
Lo7o Xoossa qaalane buro yaana alameza woliqa ekki be7idayta; (aiōn g165)
καὶ καλὸν γευσαμένους ˚Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος, (aiōn g165)
He sozika nu gishshi Yesusay kaseti gelida sooko. Izika Malke-xedeqe shuumetetha mala medhinas qessista halaqa gidides. (aiōn g165)
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, ˚Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ, ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα. (aiōn g165)
Izas hizgi markatides “Ne Malke-xedeqe shuumetetha mala medhinas qesseko” (aiōn g165)
Μαρτυρεῖται γὰρ, ὅτι “Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.” (aiōn g165)
Izi gidiko qessetetha caaqon ekkides. Gaasoyka Xoossi iza gishshi hizigides “Goday caaqides, ba qofa izi laamena, (Ne medhinas qesse.”) (aiōn g165)
ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, “Ὤμοσεν ˚Κύριος, καὶ οὐ μεταμεληθήσεται, ‘Σὺ ἱερεὺς εἰς τὸν αἰῶνα’”, (aiōn g165)
Yesusay gidiko medhinas dizade gidida gishshi iza qessetethi shaaretontta qessetethiko. (aiōn g165)
ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην. (aiōn g165)
Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides. (aiōn g165)
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν, εἰς τὸν αἰῶνα τετελειωμένον. (aiōn g165)
Izi he dunikanezan gelishe deyshata suuthune mirgo boorata suuthu ekki gelibeyna. Gido attin ase ashanas medhinas ba suuthu ekkidi wurisofe dumma geetettiza kifile hara wode nam77antho elontta mala wurisetha gelo gelides. (aiōnios g166)
οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος. (aiōnios g166)
Medhina ayanan bena wothoy baynda yarsho oothi Xoossas shiishida kiristoosa suuthi nuni deyo Xoossas goynanas hayqetha oothope nuna ay mala aaththi geeshandee? (aiōnios g166)
πόσῳ μᾶλλον τὸ αἷμα τοῦ ˚Χριστοῦ, ὃς διὰ ˚Πνεύματος αἰωνίου, ἑαυτὸν προσήνεγκεν ἄμωμον τῷ ˚Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν ˚Θεῷ ζῶντι! (aiōnios g166)
Hessa gishshi xeygetidayti isttas immana geetetida medhina biitta ekkana mala kiristoosay oratha caaqo cimattizade gidides. Koyro caaqoza garisan diza wode istti oothida nagarape geeyana mala istta gishshi izi hayqides. (aiōnios g166)
Καὶ διὰ τοῦτο, διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας. (aiōnios g166)
Hessa mala gidizako kiristoosay alamey medhetosope haa simmin daro wode meto ekkanas besses. Ha7 qasse wode wurisethan bena yarshidi nagara diganas wurisethas issi to qonccides. (aiōn g165)
ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου. Νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων, εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται. (aiōn g165)
Hayssi ha alamey Xoossa qaalan medhetidayssa nu ammanon erosu. Hessaththoka ayfen beettizayssi medhettiday beetiza miishafe gidonttayssa nuni erosu. (aiōn g165)
Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι ˚Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων, τὸ βλεπόμενον γεγονέναι. (aiōn g165)
Yesus kiristoosay hachchika wonttoka medhinaskka izi izako. (aiōn g165)
˚Ἰησοῦς ˚Χριστὸς, ἐχθὲς καὶ σήμερον, ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας. (aiōn g165)
Dorthata hethanchay wogga Goda Yesus kiristoosa ba medhina caaqo qaala suuthan iza hayqope denthida sarotetha Xoossi, (aiōnios g166)
Ὁ δὲ ˚Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν ˚Κύριον ἡμῶν, ˚Ἰησοῦν, (aiōnios g166)
Inte iza shene polana mala lo7etethan intena gixiso. Xoossa ufayssizayssa Yesus kiristoosa baggara nunan ootho. Izas medhinape medhinas bonchoy gido. Amin7i. (aiōn g165)
καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ ˚Ἰησοῦ ˚Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Inxxarasikka ba bagara tama malakko. Nu asatetha gidon diza iitta alamekko. Asatetha wursa tuniisaysunne asatetha bolla tama gujawusu, besiika gaaname taman xugistana. (Geenna g1067)
Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας· ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως, καὶ φλογιζομένη ὑπὸ τῆς Γεέννης. (Geenna g1067)
Inte nam7antho yeelettiday medhinas minni diza dhayontta deyo Xoossa qaalan dhayontta zereththafe attin dhayiza zereththafe gidena. (aiōn g165)
Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος ˚Θεοῦ, καὶ μένοντος. (aiōn g165)
Goda qaalay gidiko medhinas eqqi dees” Intes sabakettida miishiracho qaalayka hessakko. (aiōn g165)
τὸ δὲ ῥῆμα ˚Κυρίου μένει εἰς τὸν αἰῶνα.” Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς. (aiōn g165)
Tamarisizadey Xoossa qaala tamarisiza mala tamariso. Hagazizadey Xoossi izas immiza wolqan hagazo. Hessa malan Xooss Yesus Kiristoosa baggara haniza wurson galattistana. Bonchoyne godateth medhinape medhina gakkanaas izas gido. Amin7i. (aiōn g165)
Εἴ τις λαλεῖ, ὡς λόγια ˚Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ ˚Θεός, ἵνα ἐν πᾶσιν δοξάζηται ὁ ˚Θεὸς διὰ ˚Ἰησοῦ ˚Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Inte guutha wodes waayetidayssafe guye intena Kiristosa baggara gede medhina bonchos xeeygida kiyatethi wursos Goday izi berka intena gakkida waayezape ashshana, maadanane minthethana qasseka dazigisana. (aiōnios g166)
Ὁ δὲ ˚Θεὸς πάσης χάριτος, ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν ˚Χριστῷ, ὀλίγον παθόντας, αὐτὸς καταρτίσει, στηρίξει, σθενώσει, (aiōnios g166)
Bonchoyne wolqay medhinape medhina gakkanaas izas gido. Amin7i. (aiōn g165)
αὐτῷ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν! (aiōn g165)
Inte hessaththo hanko medhinape medhinas diza nu Goda Yesus Kiristoosa kawotethan gelanas intes kumetha maatay imettana. (aiōnios g166)
Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ ˚Κυρίου ἡμῶν καὶ Σωτῆρος, ˚Ἰησοῦ ˚Χριστοῦ. (aiōnios g166)
Haray atto shin nagara oothida kiitanchatas Xoossi michetontta istta ciimma gidida dhuma olla giddon de7idi pirda gallas gakkans naagistana mala gede gaannamen yegides. (Tartaroō g5020)
Εἰ γὰρ ὁ ˚Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειροῖς ζόφου ταρταρώσας, παρέδωκεν εἰς κρίσιν τηρουμένους, (Tartaroō g5020)
Hessape bollara nu Godane nu dhale Yesus Kiristoosa kiyatethanine iza shaaki eron pude diccite. Izas ha7ika medhinasikka bonchoy gido. Amin7i. (aiōn g165)
Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ ˚Κυρίου ἡμῶν καὶ Σωτῆρος, ˚Ἰησοῦ ˚Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν! (aiōn g165)
Deyoykka qoncides, nukka nu ayfera beydi markatos. Izas iza aawa achan dizasane nuskka qoncida medhiina deyo gish nu intes Yootos. (aiōnios g166)
καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν, τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν– (aiōnios g166)
Alameynne alamen diza amotethi adhana shin Xoossa shene pollizayti gidikko medhinaas daana. (aiōn g165)
Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ, ὁ δὲ ποιῶν τὸ θέλημα τοῦ ˚Θεοῦ, μένει εἰς τὸν αἰῶνα. (aiōn g165)
Medhina deyoyi izi nuus immana gida ufaysa qaalako. (aiōnios g166)
Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν– τὴν ζωὴν τὴν αἰώνιον. (aiōnios g166)
Be isha ixiza uray shempo wodhida asa. Shempo wodhidades medhina deyoy bayndaysa inte ereta. (aiōnios g166)
Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν, καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν ἑαυτῷ μένουσαν. (aiōnios g166)
Iza marikatethaykka Xoossi medhina deyo nus imides, he deyoyka iza nazan dees, gizaysakko. (aiōnios g166)
Καὶ αὕτη ἐστὶν ἡ μαρτυρία: ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ ˚Θεὸς, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν. (aiōnios g166)
Intes Xoossa nan amanizaytas medhina deyoy dizaysa inte erana mala ta hayssa intes xahaaththaays. (aiōnios g166)
Ταῦτα ἔγραψα ὑμῖν, ἵνα εἰδῆτε ὅτι ζωὴν ἔχετε αἰώνιον, τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ ˚Θεοῦ. (aiōnios g166)
Hayqos gathiza nagaraykka dees. (aiōnios g166)
Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ ˚Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκομεν τὸν Ἀληθινόν· καὶ ἐσμὲν ἐν τῷ Ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ, ˚Ἰησοῦ ˚Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς ˚Θεὸς καὶ ζωὴ αἰώνιος. (aiōnios g166)
Gasoykka haysi tummay ha7ikka nu giddon dizaysanne sinthafekka medhinas danaysakko. (aiōn g165)
διὰ τὴν ἀλήθειαν τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα: (aiōn g165)
Hessaththoka ba boncho naagonta ixxidi ba dizaso yeddida kiitanchata inte yuushi qopana mala Xoossi istta gita pirida gallas gakanas medhina qashos giridi gida dhuman naagi wothides. (aïdios g126)
Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας, δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν. (aïdios g126)
Hessaththoka Sodomene Gamooray qasseka istta heeran diza katamatika laymatidanne salo medhetethatara laymatanas amottida. Hesa gishshi istti medhina taman xuugistanaytas lemiso gidida. f/ Haysi qofazi eketiday Medhetistaha maxafa 19.5-11 gidishin Sodeme asay Loxxekko, yida immathatara laymatana koydayssa beses. (aiōnios g166)
Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις, τὸν ὅμοιον τρόπον τούτοις ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα πυρὸς αἰωνίου δίκην ὑπέχουσαι. (aiōnios g166)
Istti yeelachiza ba oothoza wolqama abba dambala gopontto mala copu hisitizaytako. Gird gida dhumay istta merinas naagizayssane coo mela waayetiza xoolinteta malako. (aiōn g165)
κύματα ἄγρια θαλάσσης ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας, ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται. (aiōn g165)
Nu Goda Yesus kiristoosay ba maarotethan intena medhina deyon gathanayssa naagetishe intenateha Xoossa siiqon naagite. (aiōnios g166)
Ἑαυτοὺς ἐν ἀγάπῃ ˚Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ ˚Κυρίου ἡμῶν, ˚Ἰησοῦ ˚Χριστοῦ, εἰς ζωὴν αἰώνιον. (aiōnios g166)
Izi xalala Xoossu gididanne nuusi dhale gidida Goda Yesus kiristoosa baggara benipe doomidi ha7i gakanasine medhinasika bonchoyne gitateth, wolqayne Godateth izas gido. Amin7i. (aiōn g165)
μόνῳ ˚Θεῷ Σωτῆρι ἡμῶν, διὰ ˚Ἰησοῦ ˚Χριστοῦ τοῦ ˚Κυρίου ἡμῶν, δόξα, μεγαλωσύνη, κράτος, καὶ ἐξουσία, πρὸ παντὸς τοῦ αἰῶνος, καὶ νῦν, καὶ εἰς πάντας τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
Nuni Yesus kiristoosa Aawa Xoossas oothana mala nuna izi kawotane qessista kessida Yesus kiristoosas bonchoyne wolqay medhinape medhina gakanas izas gido! Amin7i. (aiōn g165)
καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς τῷ ˚Θεῷ καὶ Πατρὶ αὐτοῦ– αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας. Ἀμήν! (aiōn g165)
Tani paxa dayss. Kase hayqadissikoshin heko tani hayssafe medhinas paxa deyana. Hayqo bollane Si7ole bolla tani Godakko. (aiōn g165, Hadēs g86)
καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς, καὶ ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ἍΙδου. (aiōn g165, Hadēs g86)
He do7ati he alga bolla uttidayssasine medhinape medhina gakkanaas dizayssas gitateth, bonchone galataka shiishiza wode wurison, (aiōn g165)
Καὶ ὅταν δώσουσιν τὰ ζῷα δόξαν, καὶ τιμὴν, καὶ εὐχαριστίαν, τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, (aiōn g165)
Nam7u tammane oyddu cimati medhinape medhina gakkanaas diza ba alga bolla uttidayssa sinthan gufannidi izas goynettes. Bee aklilistaka he alga sinthan woththidi hizgida, (aiōn g165)
πεσοῦνται οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ προσκυνήσουσιν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου λέγοντες, (aiōn g165)
Salonka biitta bollaka, biittafe garisanka, abba giddon diza medhetetha wurison “Alga bolla uttidayssasine dorisas galatayne dhoqateth, bonchoyne wolqay medhinape medhina gakkanaas izas gido!” gishin ta siyadis. (aiōn g165)
Καὶ πᾶν κτίσμα ὃ ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, “Τῷ καθημένῳ ἐπὶ τοῦ θρόνου καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.” (aiōn g165)
Qasseka Cololo parazo beyadis. Parazoza togidayssa sunthi hayqo geetetes. Iza qass dufoy kaalles. Hayqoyne dufoy biittafe sayso olan, gafun, bochanine bazzo do7an wodhana mala godatethi isttas imettides. (Hadēs g86)
Καὶ εἶδον, καὶ ἰδοὺ, ἵππος χλωρός, καὶ ὁ καθήμενος ἐπάνω αὐτοῦ, ὄνομα αὐτῷ Θάνατος, καὶ ὁ ἍΙδης ἠκολούθει μετʼ αὐτοῦ, καὶ ἐδόθη αὐτοῖς ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς, ἀποκτεῖναι ἐν ῥομφαίᾳ, καὶ ἐν λιμῷ, καὶ ἐν θανάτῳ, καὶ ὑπὸ τῶν θηρίων τῆς γῆς. (Hadēs g86)
Hizgida “Amin7i! sabay, gitatethi, erateth, galatay, bonchoy, wolqayne minotethi nu Godas Xoossas medhinape medhinas gido amin7i” (aiōn g165)
λέγοντες, “Ἀμήν! Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ ˚Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν!” (aiōn g165)
Ichachantha kiitanchay ba zayeza punnidees. Ta qass salope kase duge biitta bolla kundida xoolintteza beyadis. He izas qass ciimma olla doyiza qulfey imettidees. (Abyssos g12)
Καὶ ὁ πέμπτος ἄγγελος ἐσάλπισεν, καὶ εἶδον ἀστέρα ἐκ τοῦ οὐρανοῦ πεπτωκότα εἰς τὴν γῆν, καὶ ἐδόθη αὐτῷ ἡ κλεὶς τοῦ φρέατος τῆς Ἀβύσσου, (Abyssos g12)
Izika he ciimma ollaza doyidees. He ciimma ollafe wolqama tama cuwa mala cuway kezidees. He ollafe kezida cuwaza geedon awa arisheyne saloy dhumida. (Abyssos g12)
καὶ ἤνοιξεν τὸ φρέαρ τῆς Ἀβύσσου, καὶ ἀνέβη καπνὸς ἐκ τοῦ φρέατος, ὡς καπνὸς καμίνου μεγάλης, καὶ ἐσκοτίσθη ὁ ἥλιος καὶ ὁ ἀὴρ ἐκ τοῦ καπνοῦ τοῦ φρέατος. (Abyssos g12)
Kawoyka isttas dees. He izika ciimma olla kiitanchazakko. Iza sunthayka Ibirawista qaalara “Abadone” geetettes. Qasse Giriko qaalara “Aphiliyone” geetettes. (Abyssos g12)
Ἔχουσιν ἐπʼ αὐτῶν βασιλέα, τὸν ἄγγελον τῆς Ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ, Ἀβαδδών, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει, Ἀπολλύων. (Abyssos g12)
Medhinape medhinas dizayssan salone salon dizayta qasseka biittane biitta gidon dizayta, abbane abba gidon dizayta medhida Xoossa sunthu xeeygi caaqidi hizgides “Hi7a hayssafe guye izi gam7ena! (aiōn g165)
καὶ ὤμοσεν ἐν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, “ὃς ἔκτισεν τὸν οὐρανὸν καὶ τὰ ἐν αὐτῷ, καὶ τὴν γῆν καὶ τὰ ἐν αὐτῇ, καὶ τὴν θάλασσαν καὶ τὰ ἐν αὐτῇ”, ὅτι χρόνος οὐκέτι ἔσται! (aiōn g165)
Istti ba markatetha wurithidape guye hirki ciimma ollafe kiziza do7ay isttara olettidi istta Xoonanane wodhana. (Abyssos g12)
Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς Ἀβύσσου ποιήσει μετʼ αὐτῶν πόλεμον, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς. (Abyssos g12)
Laapuntho kiitanchayka ba dinkeza punnides. Salon qass “Alame kawotethi nu Godaa Xoossaasine kiristoosas gidides. Izika medhinape medhina gakanas kawotana” giza gita qaalay siyettides. (aiōn g165)
Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν, καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ λέγουσαι, “Ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ ˚Κυρίου ἡμῶν καὶ τοῦ ˚Χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.” (aiōn g165)
Hessafe guye biitta bolla diza duma duma qaalan hasa7iza duma duma dereta, zarikistas, qommotas, wurisos yootanas medhina mishiiracho qaala oykida hara issi Kiitanchay salon gidon piradhishin beyadis. (aiōnios g166)
Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι ἐπὶ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος, καὶ φυλὴν, καὶ γλῶσσαν, καὶ λαόν, (aiōnios g166)
Istti izan xuugettiza tamape keziza cuwazi medhipe medhinas pude kezishe daana. He do7azasine iza misilezas goynizayti woykko iza suntha malata ba bolla wothidayti wurikka wonttan qaman isttas shempoy deena” (aiōn g165)
Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει, καὶ οὐκ ἔχουσιν ἀνάπαυσιν, ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.” (aiōn g165)
Oyddu do7atape issay laapun kiitanchatas medhinape medhinas diza Xoossa hanqoy isttan kumi uttida laapun worqa xu7ata immides. (aiōn g165)
Καὶ ἓν ἐκ τῶν τεσσάρων ζῴων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς, γεμούσας τοῦ θυμοῦ τοῦ ˚Θεοῦ, τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Ne be7ida do7azi kaseka dizayssako shin ha7i dena. Izi guyepe ciimma olla giddofe kezanane gede dhayo so baana alamey medhettosope istta sunthi deyo maxaafan xaafetontta biitta bolla diza asay he do7azi kaseka dizayssa ha7i qass donttayssa guyepe yaanayssa gididayssa beydi malalettana. (Abyssos g12)
Τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς Ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν. Καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον, ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται. (Abyssos g12)
Qasseka “Hale luuya; Izipe keziza cuway medhinape medhina gakanas pude kezishe deyana” gishe woossida. (aiōn g165)
Καὶ δεύτερον εἴρηκαν, “Ἁλληλουϊά! Καὶ ‘ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων’.” (aiōn g165)
Gido attin he do7azi oykettides. Kase izara daro malata oothida wordo nabeyka izara oykettides. Izi qass he do7aza malatay istta bolla dizaytane he do7aza misilezas goynidaytane gita malatata oothi oothidi istta balethishe gami7ides. Heyti nam7ati diine geetettiza taman exiza tama abban hayqqontta paxa dishe yegettida. (Limnē Pyr g3041 g4442)
Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης, ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς, τῆς καιομένης ἐν θείῳ. (Limnē Pyr g3041 g4442)
Hessafe guye ciima olaza doyiza qulpene gita sansalata ba kushen oykida kiitanchay salope duge wodhdhishin beyadis. (Abyssos g12)
Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς Ἀβύσσου, καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ. (Abyssos g12)
Shii layth gakkanaas izi dere asa balethontta mala he kiitanchazi daweza duge ciima ollan yegides. Iza bolla gordidi matama wothides. Izi hessafe guutha wodes birshistanas besses. (Abyssos g12)
καὶ ἔβαλεν αὐτὸν εἰς τὴν Ἄβυσσον, καὶ ἔκλεισεν καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ ἔτι τὰ ἔθνη, ἄχρι τελεσθῇ τὰ χίλια ἔτη· μετὰ ταῦτα, δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον. (Abyssos g12)
Kase istta balethida dabulosay he do7azine wordo nabezi dizaso diinen exxiza tama abbagiddon yegettida. Istti heen qamane galas medhinape medhiana gakanas xuugistana. (aiōn g165, Limnē Pyr g3041 g4442)
Καὶ ὁ διάβολος, ὁ πλανῶν αὐτοὺς, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου καὶ τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165, Limnē Pyr g3041 g4442)
Abbayka ba garisan diza hayqethata immides. Hayqoyne duufoy qass ba giddon diza kase hayqidayta immida. Issi issi uray ba ootho ootho mala pirda ekkides. (Hadēs g86)
Καὶ ἔδωκεν ἡ θάλασσα τοὺς νεκροὺς τοὺς ἐν αὐτῇ, καὶ ὁ θάνατος καὶ ὁ ἍΙδης ἔδωκαν τοὺς νεκροὺς τοὺς ἐν αὐτοῖς, καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν. (Hadēs g86)
ayqoyne duufoy tama abba giddo yegettida. Hessika he tama abbazi nam7antho hayqokko. (Hadēs g86, Limnē Pyr g3041 g4442)
Καὶ ὁ θάνατος καὶ ὁ ἍΙδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ὁ θάνατος ὁ δεύτερός ἐστιν, ἡ λίμνη τοῦ πυρός. (Hadēs g86, Limnē Pyr g3041 g4442)
Iza sunthi deyo maxaafan xaafetonttadey wurikka tama abban yegetides (Limnē Pyr g3041 g4442)
Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός. (Limnē Pyr g3041 g4442)
Gido attin hanko baboti, isttas ammanoy bayindayti, tunati, asa shempo wodhizayti, Laymmatizayti, betizayti, eeqas goynizayti, wordotizayti, heyta wursota qaaday diinen exxiza tama abba giddon gidana. Hessika nam7antho hayqokko.” (Limnē Pyr g3041 g4442)
Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσι τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ, ὅ ἐστιν ὁ θάνατος ὁ δεύτερος.” (Limnē Pyr g3041 g4442)
Revelation 22:5 (Αποκαλυψις Ιωαννου 22:5)
(parallel missing)
Καὶ νὺξ οὐκ ἔσται ἔτι, καὶ οὐκ ἔχουσιν χρείαν φωτὸς λύχνου καὶ φωτὸς ἡλίου, ὅτι ˚Κύριος ὁ ˚Θεὸς φωτίσει ἐπʼ αὐτούς, καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Heyti he asati haathi bayinda pulttotako. Gote carkkon biza shaara malakko. Istta sakkana dhumay naages. (questioned)

GAM > Aionian Verses: 199, Questioned: 1
GSR > Aionian Verses: 200