Maatosa 13
1 He galaskka Yesusay kethafe kare kezidi abba achan utidess.
That same day Jesus had left the house and was sitting on the shore of the Lake,
2 Daro derey iza yuyi adhidi gidothida gish asa aba gaxan agidi wogolo gido geli utidi,
when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
3 Daro yo lemusora hizgi yotidess “issi goshanchay zereth zeranas kezidess
He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
4 Izi zerishin issi issi zerethi ooge achan wodhiin kafoti yidi maxi mida.
As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
5 Issi issi zerethi melane shuchatiza bitta bolla wodhin bittay mela bitta gidida gish elele caarides.
Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
6 Gido atin away awin shulidine xapho yedonta agida gish melidess.
but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
7 Issi issi zerethay aguntha gidon wodhidess, agunthaykka dicidi carecha culidess.
Some falls among the thorns; but the thorns spring up and stifle it.
8 Hara zerethikka loo7o orde bittan wodhidi ayfekka ayfidess, issay xetu, issay usupun tamu issay hezu tamu ayfe immidess.
But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
9 Siyiza haythi diza uray siyo.
Listen, every one who has ears!"
10 Hessafe iza kalizayti izakko shiqidi aazas lemusora yotay gida.
(And His disciples came and asked Him, "Why do you speak to them in figurative language?"
11 Izikka istas hizgidees “Salo kawotetha xuuray intes imitidess istas gidikko immetibeyna.
"Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
12 Dizades dizaysa bolla gujistanane darana shin bayndadafe hina dizarakka ekista gidana.
For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
13 Ta hayssatho lemusora yotizay isti siyshe ezigonta gishine xeelishe deemonta gishasa.
I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
14 Isayasay “Inte sisa siyanashin yushi qopekista, xeelo xeelana shin wozinan wothekista, dereza wozinay mumides, ista haythaykka siyena, xelonta mala ba ayfe qili7imida, hesi bayndakko issti ba ayfera beydine ba haythara siyidi ba wozinan yushi qopidi taakko ha simin ta issta pathana shin” gida tinbite qalay istan poletidess.
And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
16 Inte ayfey xeliza gishine inte haythati siyiza gish inte anjetidayta.
"But as for you, blessed are your eyes, for they see, and your ears, for they hear.
17 Ta intes tumu gays daro nabetine daro xillo asati ha7i inte beyzaysa beyanasine ha7i inte siyzaysa siyanas amotida shin istas hanibeyna.
For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
18 Histikko ha7i zeretha lemusoza birshech siyite
"To you then I will explain the parable of the Sower.
19 Kawotetha qaala siyidi yushi qoponta ay asa wozinappekka Xla7ey yiidi zaretida zeretha bogi ekki gidana. Hessikka ogge bolla wodhida zeretha.
When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
20 Shucha bolla zaretidaysi qaala siyda mala ufaysan siyidi herakka ufaysan ekizade milates.
He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
21 Gido atin xapho yedanas danda7onta agida gish daro gam7onta qaalla gedon metoyne godetethi yiza wode eleli dhuphetes.
It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
22 Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
23 Lo7o bitan zaretida zerethay qasse qaala siyidi yushi qopizade milates tuma ayfe ayfes, isay xetu issay usupun tamu issay hezu tamu ayfe imidess.
But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
24 Yesusay hara lemiso istas hizgi yotidess; salo kawotethi ba gosha bittan lo7o zereth zeridade milates.
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
25 Gido atin assi wuri zin7ida wode iza morkey yidi gisteza gidon lesho zeridi bidess.
but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
26 Gisitezi dicidi ayfe ayfiza wode leshoykka izara issippe betidess.
But when the blade shoots up and the grain is formed, then appears the darnel also.
27 kaththa goda ashikarati godakko shiqidi “godo, ne goshan lo7o zereth zerabeykki? Haysi leshoy awappe yide. gida.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
28 Izikka istas hessa morkey othidess gidess. Ashikatatikka nu bidi leshoza harumana mala koyiza gi oychida.
"'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
29 Izikka istas, akay hanena gasoykka inte leshoza harumishe gistezara gathi shodana,
"'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
30 aagite maxa wodey gakanas issippe dico. He wode maxizayti leshoza kasetidi qori maxidi taman xuganas miirqen miirqen qachite, gisteza qasse shishidi gotaran/ pedhen/ gelthite gada ta intes yotan gidess.
Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
31 Hara lemuso istas hizgides “salo kawotethi issi uray ba gade gidon zerida etha ayfe mala.
Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
32 Etha ayfey hara miththa ayfe wursoppe daro lafa gidikkokka dicada miththa wursoppe gitta gidaysu. Salo kafotikka izi hange bolla keexidi deyana gakanas gita mith gidaysu.
It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
33 Ha7ikka hara lemuso istas hiz gi yotides salo kawotethi macashi liixxey dendanamala liixxe gidon gujida gutha irsho milataysu.
Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
34 Yesusay hayssa wursi asas lemusora yotidess. Lemusoy baynda issinokka yotibeyna.
All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
35 Hessankka kasse nabe donan “ta duna ta lemuson doyana; alamey medhetosoppe ha simin qotetidaysa ta hasa7ana” geteti yotetidaysi poletidess.
in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
36 Hessappe asa agidi keth gelidess. Iza kalizayti izakko shiqidi kaththa gidon diza leshoza gish ne yotida lemusoza birshech nus yota dida.
When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
37 Izikka istas zaridi lo7o zereth zeriday asa na
"The sower of the good seed," He replied, "is the Son of Man;
38 Gosahy hayssa alameza, lo7o zerethay kawotetha nayta gididaysa besess, leshoy qasse Xal7e nayta.
the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
39 Leshoza zeridi bida morkey dabilosa. Maxxa wodey alame wursethi gidishin maxxizayti Xoossa kiitanchata. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
41 Asa nay ba kitanchata kittana istikka nagaras gaso gididaytane iita ochizayta iza kawotetha garsappe wursi qori kessana.
The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
42 Yeehoy dizasone ache garcizaso daro wolqamma taman ista yegana.
and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
43 Hessa wode xilloti ba aawa kawotethan awa arshe mala po7ana. Siyiza haythi diza uray siyo.
Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
44 Salo kawotethi gade gidon qotetida mishe milates. Issi uray he mishiyo demidi zari qotidess. Ufaysafe dendidaysan bidi bess dizaz wursi bayzidi he mishiya diza biitta shamidees.
"The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
45 Hessathokka salo kawotethi al7o worqa koyza zal7ancha milatess.
"Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
46 Daro al7o gidida inqo giza shucha demida mala bidi bess dizaz wursi bayzidi shamidess.
He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
47 Qassekka salo kawotethi abba gidon yegetidi dumma dumma mole oykidda mole gitte milates.
"Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
48 mole oykizayti gittey kumiza wode gochidi abba mata kessida. Hen utidi lo7o lo7o mole qoridi keechen gujida. Iitta molista wora yegida.
When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
49 Alame wursethan hessaththo hanana. kitanchati yidi nagaranchata xilotappe shakidi yekizasone ache garcizaso gede to7onta taman yegana. (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
51 Yesuay ista haysi wuri intess gelide? gidess. Istika E gida.
"Have you understood all this?" He asked. "Yes," they said.
52 Izikka zaridi “hessa gish salo kawotetha xuuray gelida Musse woga tamarsizadey oonikka izas miniji wothida al7o mishappe oorathane kasse ceega miish kessizade milates” gidess.
"Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
53 Yesusay hayssa lemusota yoti wursidi heppe haraso bidess.
Jesus concluded this series of parables and then departed.
54 Gede ba dere biidi ista mukuraben asa tamarso oykidess. Istika malaletidi haysi adezi hayssa eratethane hayta maalatata oothana wolqa awappe demide?
And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
55 Haysi anaxeza na dene? iza ayeyi sunthi Maramo dene? Iza ishati Yaqobene Yosefone Simonane Yihuda gidetene?
Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
56 Micheti nunara dizayta gidetene? Histin haysi adezi hayssa wursi awappe ekide? gida.
And his sisters--are they not all living here among us? Where then did he get all this?"
57 Hesa gish isti izi gizaysa ekkibeytena. Yesusay istas “nabey ba derenine ba kethan bonchetena atin harason bonchetes” gidess.
So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
58 Isti amanonta agida gish daro malatata hen othibeyna.
And He performed but few mighty deeds there because of their want of faith.
