Marqqossa 9
1 Kalethidikka Yesusay “ta intes tummu gays ha eqida asafe Xoossa kawotethi wolqara yishin beyana gakanas hayqonta issi issi asati detess” gidess.
“I tell you,” he added, “that some of those who are standing here will not know death till they have seen the Kingdom of God come in power.”
2 Usupun galassafe guye Yesusay Phixirosa Yaqobbene Yanisa benara kalethi ekkidi issi giitta zumma bolla kezidees. Issti berkka dishin issta sinthan iza medhay lammeti wodhides.
Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
3 Izi mayda mayoy bitta bolla onikka mayo mecidi hessa mala bothanas danda7onta bothu botides.
and his clothes became of a more dazzling white than any bleacher in the world could make them.
4 He wode Elasaynne Mussey Yesusara hasa7etishe istas betida.
And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
5 Phixirosay Yesusa “Asatemare nuni han hayssan dizakko nus lo7oko; nes issi dasse, Musses issi dasse, qasse Elassas issi dasse, hezu daassista nu othikoch? gidees.
“Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
6 Daro babida gish Phixirosay ba gizaysa eridi gibeyna.
For he did not know what to say, because they were much afraid.
7 Heerakka sharay ista kamin shara gidora “Haysi ta dosiza ta naza izi giza siyitte” giza qaala girethi yides.
Then a cloud came down and enveloped them; and from the cloud there came a voice — “This is my Son, the Beloved; him you must hear.”
8 Herakka issti yushi xelin Yesusappe atin oonikka hara uray istara dena.
And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.
9 Issti zumma bollappe duge wodhishin asa nay hayqofe dendana gakanas hayssa isti be7idaysa oonaskka yotonta mala azazidees.
As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead.
10 Istika bes yotida qaala ba wozinan oykida shin “Hayqoppe dendo gussi ay gusakkonne” gidi ba garasan hasa7etida.
They seized upon these words and discussed with one another what this ‘rising from the dead’ meant.
11 Qasse issti Musse woga tamarsizayti kasetidi Elasay yana koshes aazas gizo? gidi iza oychida.
“How is it,” they asked Jesus, “that our Teachers of the Law say that Elijah has to come first?”
12 Yesusay istas “Tumukka Elasay kassetidi yidi wursikka kasse mala oothana. Histinikka asa nay daro waye eekanasinne kadhistanas beses geteti xafetidaysi intes ay milatize?
“Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
13 Gido atin ta intess gizay Eelasay gidikko yidess shin asaykka iza gish xafetida mala bena koshida mala iza bolla othides.” gides.
But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him.”
14 Dugge garsan atida Yesusa kalizaytakko issti simi yishin daro asay issta gidothin Musse woga tamarsizayti istara palametizaysa beyida.
When they came to the other disciples, they saw a great crowd round them, and some Teachers of the Law arguing with them.
15 Derey iza demida mala malaletidi sarotana izakko woxidees.
But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
16 Izikka ista “Inte istara aza gish palameteti?” gidi oychidees.
“What are you arguing about with them?” Jesus asked.
17 Assa garsafe issadey “Astemare tuna ayanay izan gelin duna mumida ta na daysa ta neekko eekka yadis,
“Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him;
18 Ayanazi dendiza wode bollafe yegess; dunara goponto kessi kessi yegesss; achekka garcess; asatethakka zodisses. Tunna ayana keseto gada nena kalizayta ta oychin istikka danda7ibeytena.
and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
19 Yesusaykka istatas zaridi “Inteno amanonta yeletato, ayde gakanas ta intenara danne? Qasse ayde gakanas ta intena danda7ane? Aane naza ha ehitte” gidees.
“O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.”
20 Assaykka naza izakko ehidees, tunna ayanay Yesusa be7ida mala naza herakka biitta bolla gendersidi kokorsidinne dunnara goponto coopu histides.
They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
21 Yesusay naza aawa “Haysi hargey izza oykin woqqa wodde? gidees. Naza aawaykka “natethafe domidi” gides.
“How long has he been like this?” Jesus asked the boy’s father.
22 Iza wodhanas koydi daro wode tamankka hathankka yegess, ness danda7etikko nuss michistanne nunna madda gidees.
“From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
23 Yesusay qasse “Ness danda7etikko gay? Aamanizadees wurikka danda7etess” gidees.
Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
24 Naza aaway herakka “Ta ammanays shin ta amanoy lafa, tanna madarikki” giidi wassidees.
The boy’s father immediately cried out: “I have faith; help my want of faith!”
25 Assay wocamishe bureti eekidi izakko yizaysa Yesusay beydi “Hayso tulene mume ayanazo hayssa nazappe keza, ne qasse simada gelonta mala ta nena azazays” gidi tuna ayana seridees.
But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
26 Tunna ayanazika kehi wasidees, nazikka kehi qaketidappe guye nazappe kezidees. Daroti hayqidees gana gakanas nazi an7ah milatidees.
With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
27 Gido atin Yesusay naza kushe oyki denthidees. Nazikka dendi eeqidees.
But Jesus took his hand, and lifted him; and he stood up.
28 Yesusay so gelidappe guye iza kalizayti “Nu izappe tunna ayana kessanas aazas danda7ibeykoni?” giidi iza oychida.
When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?”
29 Izikka istas “hayssa malay kezana danda7izay wosaninne xoomman xallala” gidees
“A spirit of this kind,” he said, “can be driven out only by prayer.”
30 Heppe dendi Galila bagara adhi bida. Yesusay ba dizso oonikka eeranamala koybeyna.
Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish any one to know it,
31 Gassoykka Yesusay bena kalizaytas “Assa nay asa kushen adhi immistana istikka iza wodhana, hezantho galasafe guye izi dendana” giidi issta tamarsiza gishasa.
for he was instructing his disciples, and telling them — “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
32 Gido atin izi gizaysi isstas gelibeyna; iza ooychanasikka babida.
But the disciples did not understand his meaning and were afraid to question him.
33 Hessafe guye Qifirnahomme bidda. Izi keth gelidi “Inte ooge bolla aza gish palametideti” gi oychidees.
They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?”
34 Isstti qass ooge bolla “Nu garssan nuppe wursoppe adhizay oone?” gidi palametida gish wurikka co7u gida.
But they were silent; for on the way they had been arguing with one another which was the greatest.
35 Izi utidappe guye tammane namm7ata xeygidi “Koyro gidana koyizadey wursoppe wursethinne wursotas ashkara gido” gidees.
Sitting down, Jesus called the Twelve and said: “If any one wishes to be first, he must be last of all, and servant of all.”
36 Qii gutha na ehidi ista gidon esidinne idimmidi
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
37 Hayta gutha anaytappe issade ta sunthan mokki ekkizadey tannakka mokki ekes. Tana mokki ekizadey wuri tana xalala gidonta tana kitidaysakka mokki ekkes” gidees.
“Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger.”
38 Yanisaykka “Astemare, issadey ne sunthan daydanth kesishin nu beydos. Izi nuna kalonta gish kesonta mala digidos” gidees.
“Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
39 Yesusay qasse “digopitte oonikka ta sunthan malata oothidi esotidi ta bolla iitta hasa7anas danda7ena” gidees.
“None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
40 Nunara eeqetontay wuri nunara dees.
He who is not against us is for us.
41 Ta intes tumu gays inte tiyetida Kirstosas gidida gish ta sunthan issi qulle hath intena ushidadey wuri ba oothoysi waga dhayena.
If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
42 Hayta tana amaniza ha guthatappe issade dhuphizay wuri dexo woxa shuchi iza qodhen qashetin duge abba gido ooletidakko izas keya gidana.
‘And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
43 Hessa gish ne kushey nena balethikko neppe qanxa yegga namm7u kushera gede ganamme tamman ne banaysafe kushe duxa gidada gede de7on geloy ness lo7o gidana. (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
44 Ganamen guxuneyne hayqena, tamaynne to7ena.
45 Nena ne toy balethikko neppe qanxa diga namm7u tora gede ganame taman yegistanappe ne wobbe gidada gede deyoso geloy ness lo7o. (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
46 Ganamen guxuneyne hayqena, tamaynne to7ena.
47 Nena ne ayfey balethikko woca kessada neppe diga, namm7u ayfera gede ganamen yegistanappe issi ayfera gede Xoossa kawoteth geloy ness lo7o. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
48 Ganamen guxuneyne hayqena tamaynne to7ena.
where ‘their worm does not die, and the fire is not put out.’
49 Burro assi wuri tamman pacistana (metora adhana woykko xillo tamay geshana)
‘For it is by fire that every one will be salted.
50 Maxinney lo7o, gido attin maxinney ba maxineteth yedikko inte wosti iza mal7o eranne? Inte asatethan maxinney do inte inte garsan dosetitte.
‘Salt is good, but, if the salt should lose its saltiness, what will you use to season it? ‘You must have salt in yourselves, and live at peace with one another.”
