Marqqossa 9
1 Kalethidikka Yesusay “ta intes tummu gays ha eqida asafe Xoossa kawotethi wolqara yishin beyana gakanas hayqonta issi issi asati detess” gidess.
And he said to them, “Truly I say to you, there are some standing here who will certainly not taste death until they see the kingdom of God come with power.”
2 Usupun galassafe guye Yesusay Phixirosa Yaqobbene Yanisa benara kalethi ekkidi issi giitta zumma bolla kezidees. Issti berkka dishin issta sinthan iza medhay lammeti wodhides.
After six days Jesus took Peter, James, and John, and led them up on a high mountain by themselves. There he was transfigured before them.
3 Izi mayda mayoy bitta bolla onikka mayo mecidi hessa mala bothanas danda7onta bothu botides.
His garments became radiant and extremely white, like snow, such as no launderer on earth could whiten them.
4 He wode Elasaynne Mussey Yesusara hasa7etishe istas betida.
Then Elijah appeared to them with Moses, and they were talking with Jesus.
5 Phixirosay Yesusa “Asatemare nuni han hayssan dizakko nus lo7oko; nes issi dasse, Musses issi dasse, qasse Elassas issi dasse, hezu daassista nu othikoch? gidees.
So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters, one for yoʋ, one for Moses, and one for Elijah.”
6 Daro babida gish Phixirosay ba gizaysa eridi gibeyna.
(For they were terrified, and he did not know what to say.)
7 Heerakka sharay ista kamin shara gidora “Haysi ta dosiza ta naza izi giza siyitte” giza qaala girethi yides.
Then a cloud came and overshadowed them, and a voice came from the cloud: “This is my beloved Son; listen to him!”
8 Herakka issti yushi xelin Yesusappe atin oonikka hara uray istara dena.
And suddenly, when they looked around, they no longer saw anyone with them but Jesus.
9 Issti zumma bollappe duge wodhishin asa nay hayqofe dendana gakanas hayssa isti be7idaysa oonaskka yotonta mala azazidees.
As they were coming down from the mountain, Jesus ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
10 Istika bes yotida qaala ba wozinan oykida shin “Hayqoppe dendo gussi ay gusakkonne” gidi ba garasan hasa7etida.
So they kept the matter to themselves, discussing what this “rising from the dead” could mean.
11 Qasse issti Musse woga tamarsizayti kasetidi Elasay yana koshes aazas gizo? gidi iza oychida.
Then they asked him, “Why do the scribes say that Elijah must come first?”
12 Yesusay istas “Tumukka Elasay kassetidi yidi wursikka kasse mala oothana. Histinikka asa nay daro waye eekanasinne kadhistanas beses geteti xafetidaysi intes ay milatize?
He answered them, “Elijah does indeed come first to restore all things. How then is it written that the Son of Man must suffer many things and be treated with contempt?
13 Gido atin ta intess gizay Eelasay gidikko yidess shin asaykka iza gish xafetida mala bena koshida mala iza bolla othides.” gides.
But I tell you that Elijah has indeed come, and they did to him whatever they wanted, just as it is written about him.”
14 Dugge garsan atida Yesusa kalizaytakko issti simi yishin daro asay issta gidothin Musse woga tamarsizayti istara palametizaysa beyida.
When Jesus came back to the other disciples, he saw a large crowd around them, and some scribes arguing with them.
15 Derey iza demida mala malaletidi sarotana izakko woxidees.
When the whole crowd saw him, they were greatly amazed and immediately ran up and greeted him.
16 Izikka ista “Inte istara aza gish palameteti?” gidi oychidees.
Then he asked the scribes, “What are you arguing with them about?”
17 Assa garsafe issadey “Astemare tuna ayanay izan gelin duna mumida ta na daysa ta neekko eekka yadis,
One man from among the crowd answered, “Teacher, I brought yoʋ my son, who has a spirit that makes him mute.
18 Ayanazi dendiza wode bollafe yegess; dunara goponto kessi kessi yegesss; achekka garcess; asatethakka zodisses. Tunna ayana keseto gada nena kalizayta ta oychin istikka danda7ibeytena.
Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked yoʋr disciples to cast it out, but they were not able to do so.”
19 Yesusaykka istatas zaridi “Inteno amanonta yeletato, ayde gakanas ta intenara danne? Qasse ayde gakanas ta intena danda7ane? Aane naza ha ehitte” gidees.
Jesus answered him, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Assaykka naza izakko ehidees, tunna ayanay Yesusa be7ida mala naza herakka biitta bolla gendersidi kokorsidinne dunnara goponto coopu histides.
So they brought the boy to him. When the spirit saw Jesus, it immediately threw the boy into convulsions, and he fell on the ground and rolled around, foaming at the mouth.
21 Yesusay naza aawa “Haysi hargey izza oykin woqqa wodde? gidees. Naza aawaykka “natethafe domidi” gides.
Then Jesus asked the boy's father, “How long has this been happening to him?” The father said, “From childhood.
22 Iza wodhanas koydi daro wode tamankka hathankka yegess, ness danda7etikko nuss michistanne nunna madda gidees.
It often throws him into the fire and into the water, to destroy him. But if yoʋ are able to do anything, help us and have compassion on us.”
23 Yesusay qasse “Ness danda7etikko gay? Aamanizadees wurikka danda7etess” gidees.
Jesus said to him, “The question is whether yoʋ are able to believe. All things are possible for the one who believes.”
24 Naza aaway herakka “Ta ammanays shin ta amanoy lafa, tanna madarikki” giidi wassidees.
Immediately the child's father cried out and said with tears, “I believe, Lord; help my unbelief!”
25 Assay wocamishe bureti eekidi izakko yizaysa Yesusay beydi “Hayso tulene mume ayanazo hayssa nazappe keza, ne qasse simada gelonta mala ta nena azazays” gidi tuna ayana seridees.
When Jesus saw that a crowd came running together, he rebuked the unclean spirit and said to it, “Yoʋ spirit that makes this boy mute and deaf, I command yoʋ, come out of him and never enter him again!”
26 Tunna ayanazika kehi wasidees, nazikka kehi qaketidappe guye nazappe kezidees. Daroti hayqidees gana gakanas nazi an7ah milatidees.
After crying out, the spirit convulsed the boy greatly and came out, and the boy became as though he were dead, so that many said, “He is dead!”
27 Gido atin Yesusay naza kushe oyki denthidees. Nazikka dendi eeqidees.
But Jesus took him by the hand and raised him up, and the boy arose.
28 Yesusay so gelidappe guye iza kalizayti “Nu izappe tunna ayana kessanas aazas danda7ibeykoni?” giidi iza oychida.
Now when Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
29 Izikka istas “hayssa malay kezana danda7izay wosaninne xoomman xallala” gidees
He said to them, “This kind cannot come out by anything except prayer and fasting.”
30 Heppe dendi Galila bagara adhi bida. Yesusay ba dizso oonikka eeranamala koybeyna.
Then they went away from there and passed through Galilee, but Jesus did not want anyone to know it.
31 Gassoykka Yesusay bena kalizaytas “Assa nay asa kushen adhi immistana istikka iza wodhana, hezantho galasafe guye izi dendana” giidi issta tamarsiza gishasa.
For he was teaching his disciples and telling them, “The Son of Man is going to be delivered up into the hands of men, and they will kill him. Yet after he has been killed, he will rise on the third day.”
32 Gido atin izi gizaysi isstas gelibeyna; iza ooychanasikka babida.
But they did not understand what this meant, and they were afraid to ask him about it.
33 Hessafe guye Qifirnahomme bidda. Izi keth gelidi “Inte ooge bolla aza gish palametideti” gi oychidees.
Then Jesus came to Capernaum, and when he was in the house, he asked the disciples, “What were you discussing among yourselves on the way?”
34 Isstti qass ooge bolla “Nu garssan nuppe wursoppe adhizay oone?” gidi palametida gish wurikka co7u gida.
But they were silent, because on the way they had been arguing with one another about who was greater.
35 Izi utidappe guye tammane namm7ata xeygidi “Koyro gidana koyizadey wursoppe wursethinne wursotas ashkara gido” gidees.
So Jesus sat down, called the twelve over, and said to them, “If anyone wants to be first, he must be last of all and a servant to all.”
36 Qii gutha na ehidi ista gidon esidinne idimmidi
Then he took a child and placed him before them. And taking the child in his arms, he said to them,
37 Hayta gutha anaytappe issade ta sunthan mokki ekkizadey tannakka mokki ekes. Tana mokki ekizadey wuri tana xalala gidonta tana kitidaysakka mokki ekkes” gidees.
“Whoever receives one child such as this in my name receives me; and whoever receives me, receives not me, but him who sent me.”
38 Yanisaykka “Astemare, issadey ne sunthan daydanth kesishin nu beydos. Izi nuna kalonta gish kesonta mala digidos” gidees.
John said to him in response, “Teacher, we saw someone who does not follow us casting out demons in yoʋr name, and we told him to stop because he does not follow us.”
39 Yesusay qasse “digopitte oonikka ta sunthan malata oothidi esotidi ta bolla iitta hasa7anas danda7ena” gidees.
But Jesus said, “Do not stop him, for no one who does a miracle in my name will be able to speak evil of me soon afterward.
40 Nunara eeqetontay wuri nunara dees.
For whoever is not against you is for you.
41 Ta intes tumu gays inte tiyetida Kirstosas gidida gish ta sunthan issi qulle hath intena ushidadey wuri ba oothoysi waga dhayena.
Truly I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will certainly not lose his reward.
42 Hayta tana amaniza ha guthatappe issade dhuphizay wuri dexo woxa shuchi iza qodhen qashetin duge abba gido ooletidakko izas keya gidana.
“If anyone causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
43 Hessa gish ne kushey nena balethikko neppe qanxa yegga namm7u kushera gede ganamme tamman ne banaysafe kushe duxa gidada gede de7on geloy ness lo7o gidana. (Geenna g1067)
If yoʋr hand causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life crippled than to have two hands and go into hell, into the unquenchable fire, (Geenna g1067)
44 Ganamen guxuneyne hayqena, tamaynne to7ena.
‘where their worm does not die and the fire is not quenched.’
45 Nena ne toy balethikko neppe qanxa diga namm7u tora gede ganame taman yegistanappe ne wobbe gidada gede deyoso geloy ness lo7o. (Geenna g1067)
And if yoʋr foot causes yoʋ to stumble, cut it off. It is better for yoʋ to enter life lame than to have two feet and be thrown into hell, into the unquenchable fire, (Geenna g1067)
46 Ganamen guxuneyne hayqena, tamaynne to7ena.
‘where their worm does not die and the fire is not quenched.’
47 Nena ne ayfey balethikko woca kessada neppe diga, namm7u ayfera gede ganamen yegistanappe issi ayfera gede Xoossa kawoteth geloy ness lo7o. (Geenna g1067)
And if yoʋr eye causes yoʋ to stumble, tear it out. It is better for yoʋ to enter the kingdom of God with one eye than to have two eyes and be thrown into the fires of hell, (Geenna g1067)
48 Ganamen guxuneyne hayqena tamaynne to7ena.
‘where their worm does not die and the fire is not quenched.’
49 Burro assi wuri tamman pacistana (metora adhana woykko xillo tamay geshana)
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Maxinney lo7o, gido attin maxinney ba maxineteth yedikko inte wosti iza mal7o eranne? Inte asatethan maxinney do inte inte garsan dosetitte.
Salt is good, but if it becomes unsalty, with what shall you season it? Have salt in yourselves, and be at peace with one another.”
