Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
Now the Pharisees and some of the scribes who had come from Jerusalem were gathered around Jesus.
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
(For none of the Pharisees or Jews eat unless they wash their hands properly, holding to the tradition of the elders.
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
And when they come from the marketplace, they do not eat unless they have washed. There are also many other traditions they observe, such as the washing of cups, pots, copper vessels, and dining couches.)
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
Now the Pharisees and the scribes asked Jesus, “Why do yoʋr disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
He answered them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
They worship me in vain, teaching as doctrines the commandments of men.’
8 Xoossa woga agidi assi wothida woga nagetees.
For you have neglected the commandment of God and are holding to the tradition of men, such as various washings of pots and cups. And you do many other similar things such as these.”
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
Then he said to them, “You have a fine way of setting aside the commandment of God so that you may keep your tradition!
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
“In this way you no longer permit him to do anything for his father or his mother,
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
thus nullifying the word of God by your tradition that you have handed down. And you do many similar things such as these.”
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
Then Jesus called over the entire crowd and said to them, “Listen to me, all of you, and understand:
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
16 Siyiza haythi dizay siyo” gidees.
If anyone has ears to hear, let him hear.”
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
After Jesus had left the crowd and gone into a house, his disciples asked him about the parable.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
He said to them, “So are you also without understanding? Do you not understand that whatever goes into a person from the outside cannot defile him?
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
For it does not go into his heart but into his stomach; then it goes out into the latrine, thus purifying all foods.”
20 Kalethidikka “asappe kezizazi asse tunises.
He also said, “It is what comes out of a person that defiles a person.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
For from within, from the hearts of men, come evil thoughts, adultery, fornication, murder,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
theft, covetousness, wickedness, deceit, sensuality, envy, slander, pride, and foolishness.
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
All these evil things come from within and defile a person.”
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
Then Jesus rose from there and went away to the region of Tyre and Sidon. He went into a house and did not want anyone to know it, yet he could not escape notice.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
For a woman whose little daughter had an unclean spirit heard about him and came and fell at his feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
(This woman was a Greek, a Syrophoenician by birth.) She asked Jesus to cast the demon out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
But Jesus said to her, “Let the children first be filled, for it is not good to take the children's bread and throw it to the dogs.”
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
She answered him, “Yes, Lord, yet even the dogs under the table eat the children's crumbs.”
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
Then he said to her, “Because of this reply, yoʋ may go; the demon has come out of yoʋr daughter.”
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
And when she went to her house, she found the demon gone and her daughter lying in bed.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
Then Jesus came back from the region of Tyre and Sidon and went to the Sea of Galilee, within the region of the Decapolis.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
Some people brought to him a deaf man who had a speech impediment, and they begged him to lay his hand on the man.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
So Jesus took him aside privately, away from the crowd. Then he put his fingers into the man's ears, spit, and touched the man's tongue.
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
And looking up to heaven, he sighed and said to him, “Ephphatha” (that is, “Be opened”).
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
Immediately the man's ears were opened, the impediment of his tongue was removed, and he began speaking clearly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
Then Jesus ordered them not to tell anyone. But as much as he ordered them not to do so, they proclaimed it all the more.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
And they were completely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
