Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, ——
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
and coming from market, unless they sprinkle themselves, they eat not, —and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me, —
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
8 Xoossa woga agidi assi wothida woga nagetees.
Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die, —
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
no longer, do ye suffer him to do, aught, for his father or his mother, —
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
16 Siyiza haythi dizay siyo” gidees.
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
20 Kalethidikka “asappe kezizazi asse tunises.
And he was saying—That which, out of the man, cometh forth, that, defileth the man;
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
For, from within, out of the heart of men, the base designs, come forth, —fornications, thefts,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, —
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
all these wicked things, from within, come forth, and defile, the man.
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, —
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
Now, the woman, was a Grecian, a Syrophoenician by race, —and she was requesting him that, the demon, he would cast forth out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
and his ears opened, and the string of his tongue was loosed, —and he was speaking correctly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
And he charged them that they should be telling, no one, —but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done, —both, the deaf, he causeth to hear, and, the dumb, to speak.
