Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with ‘common’ unwashed hands?"
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
"Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, "This people honor me with their lips, While their hearts are far from me;
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
But in vain do they worship me, For their teaching is only human precepts.
8 Xoossa woga agidi assi wothida woga nagetees.
"You neglect the commandment of God, and hold fast the traditions of men."
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
"It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition!
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
you say that if a man tells his father or mother, ‘This money which otherwise you would have received from me, is Korban’ (that is, a thing devoted to God),
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
you exempt him from doing any service for his father or mother.
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
Then again he called the crowd to him and said.
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
"Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
16 Siyiza haythi dizay siyo” gidees.
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
After he had left the crowd and gone indoors his disciples began asking him about the parable.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
"Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.
20 Kalethidikka “asappe kezizazi asse tunises.
"What comes out of a man," he continued, "is what defiles him.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
From within, from the heart of man, proceed evil purposes -
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly -
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
all these wicked things issue from within and defile a man."
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
(the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
"Let the children be filled first," he said to her. "It is unseemly to take the children’s bread and throw it to the dogs."
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
"True, Master," she answered, "but the dogs under the table do pick up the children’s crumbs."
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
"For that saying of yours, go home," he replied; "the demon has departed from your daughter."
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
So she went home, and found the child lying in her bed and the demon departed.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
Again he left the region of Tyre, and passed through Sidon to the Sea of Galilee, crossing the District of the Ten Towns.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
And they brought to him a deaf man who stammered, and begged him to lay his hands upon him.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
So Jesus took him aside from the crowd, by himself, and put his finger in the man’s ears, and moistened his tongue with saliva;
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
And his ears were opened and the bond of his tongue was loosened, and he spoke plainly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
and people were amazed beyond measure saying. "How successfully he does things! Even the deaf he makes to hear, and the dumb to speak."
