Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
(The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
8 Xoossa woga agidi assi wothida woga nagetees.
You disregard God's law, and instead you carefully observe human traditions.”
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
“How cleverly you set aside God's law so you can support your traditions!” he told them.
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
“Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
then you don't permit them to do anything further for their mother or father.
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
16 Siyiza haythi dizay siyo” gidees.
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
“Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
20 Kalethidikka “asappe kezizazi asse tunises.
It's what comes out of you that makes you unclean.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
all these evils come from inside and defile people.”
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
As soon as a woman whose little daughter had an evil spirit heard about him, she came and fell at his feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
“First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
“True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
Jesus told her, “For such an answer you may go—the demon has left your daughter.”
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
She went home and found the child lying on the bed, the demon gone.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
The man's ears were opened, his speech impediment was gone, and he began speaking properly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
Jesus gave them strict orders not to tell anyone, but the more he said this, the more they spread the news.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
