Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
Then the Pharisees and some of the scribes gathered around Him, having come from Jerusalem.
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
And upon seeing some of His disciples eating bread with ‘unclean’—that is, ceremonially unwashed—hands, they found fault.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
(Because the Pharisees, indeed all the Jews, do not eat unless they wash their hands in a special way, holding to the tradition of the elders.
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
When they come from the marketplace, they do not eat unless they wash. And there are many other things they have received and hold—washings of cups, pitchers, copper vessels and couches.)
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
Then the Pharisees and the scribes asked Him, “Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
So in answer He said to them: “Well did Isaiah prophesy about you hypocrites, as it stands written: ‘This people honors me with their lips, but their heart is far from me.
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
But in vain do they worship me, teaching as doctrines the commandments of men.’
8 Xoossa woga agidi assi wothida woga nagetees.
Because having left the commandment of God, you hold to the tradition of men—washings of pitchers and cups, and many other similar things that you do.”
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
Indeed He said to them: “You are very good at nullifying the commandment of God, so that you may keep your tradition.
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For Moses said, ‘Honor your father and your mother’ and, ‘He who speaks evil of father or mother must be put to death.’
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But you say that if a man should say to father or mother, ‘Whatever profit you might have received from me is Korban’ (that is, a gift to God),
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
you don't even allow him to do anything for his father or his mother any more,
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
making the Word of God of no effect by your tradition that you have handed down. Yes, you do many such things.”
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
Upon summoning the larger crowd He said to them: “Hear me, everyone, and understand:
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
There is nothing outside a man that can defile him by going into him; rather, the things that come out of him, those are the ones that defile him.
16 Siyiza haythi dizay siyo” gidees.
If anyone has ears to hear, let him hear!”
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
When He had entered a house away from the crowd, His disciples started to question Him about the parable.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
So He said to them: “Can you really be without understanding? Don't you perceive that nothing that enters a man from outside can defile him,
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
because it doesn't go into his heart, but into his stomach, which then expels the impure aspects of the food?”
20 Kalethidikka “asappe kezizazi asse tunises.
He went on to say: “That which comes out of a man, that is what defiles him.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
Because from within, out of men's hearts, the evil designs proceed—adulteries, fornications, murders,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
thefts, covetings, malignancies; deceit, lewdness, an evil eye, blasphemy, arrogance, foolishness—
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
all these malignant things proceed from within and defile the man.”
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
Then He got ready and went from there into the region of Tyre and Sidon. He went into a house and did not want anyone to know it, but He could not escape notice.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
In fact, as soon as she heard about Him, a woman whose little daughter had an unclean spirit came and fell at His feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
Now the woman was a Greek, a Syro-Phoenecian by birth, and she kept asking Him to cast the demon out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
But Jesus said to her, “Let the children be filled first; it is not good to take the children's bread and throw it to the little dogs.”
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
So she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children's crumbs.”
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
So He said to her, “Because of this saying you may go; the demon has gone out of your daughter.”
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
She went away to her house and found that the demon was gone and the daughter had been placed on the bed.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
Again, departing from the region of Tyre and Sidon, Jesus came to the Sea of Galilee by way of the Decapolis region.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
Then they brought to Him a deaf man with thick speech and begged Him to place His hand on him.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
After taking him aside, away from the crowd, He put His fingers in his ears; He also spat and touched his tongue.
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
Then looking up to heaven He sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
Immediately his ears were opened, his tongue was released, and he began to speak clearly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
Then He commanded them that they should tell no one; but the more He would command them, so much the more they would proclaim it.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
People were astonished beyond measure, saying: “He has done everything well. He makes both the deaf to hear and the mute to speak.”
