Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem,
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep — washings of cups and pots and brass vessels.
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me.
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
But their worship is to no purpose, while they give as their teaching the rules of men.
8 Xoossa woga agidi assi wothida woga nagetees.
For, turning away from the law of God, you keep the rules of men.
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death:
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
You no longer let him do anything for his father or his mother;
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
And turning to the people again, he said to them, Give ear to me all of you, and let my words be clear to you:
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.
16 Siyiza haythi dizay siyo” gidees.
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
And when he had gone into the house away from all the people, his disciples put questions to him about the saying.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.
20 Kalethidikka “asappe kezizazi asse tunises.
And he said, That which comes out of the man, that makes the man unclean.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
Because from inside, from the heart of men, come evil thoughts and unclean pleasures,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
All these evil things come from inside, and make the man unclean.
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs.
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children.
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
And he said to her, For this saying go your way; the evil spirit has gone out of your daughter.
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
And she went away to her house, and saw the child on the bed, and the evil spirit gone out.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
And again he went out from Tyre, and came through Sidon to the sea of Galilee, through the country of Decapolis.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open.
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
And his ears became open, and the band of his tongue was made loose, and his words became clear.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
And they were overcome with wonder, saying, He has done all things well: he even gives back the power of hearing and the power of talking to those who have been without them.
