Marqqossa 7
1 Hessafe guye Parsawetinne Yerusalameppe yida issi issi Xafeteti Yesusa gaxa yuyi adhidi
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2 Yesusa kalizaytappe bagayti mecetonta qita kushera kath mishin be7ida.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 Parsawetinne kasse cimma Aydude asati kasse dere woga naganas kushe lo7othi mecetonta kath mi eretena.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 Giya bi simikkokka bolla meceti geyonta dishe kath mi eretena. Hesathokka wancakka, ottokka, sanekka, zin7iza hithekka mecha malata hara wogatakka naagetes.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 Parsawetinne Xafeti Yesusa “nena kalizayti kasse awata wogamala duss agidi aazas kushe mecetonta kath mizo?” gidi oychidees.
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 Izikka istas “Isayasay qodheppe qomo bagan haniza inte gish (haysi derey ba metershan tana bonches woznay gidikko tappe hakidees.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 Tas mela hada goynytes; issta timirteykka assi wothida woga xala) gidi yotida tuma.” gidees.
They worship Me in vain; they teach as doctrine the precepts of men.’
8 Xoossa woga agidi assi wothida woga nagetees.
You have disregarded the commandment of God to keep the tradition of men.”
9 Qassekka “inte wogas giidi Xoossa woga inte agagiza cincatetha ooggey intes dees.
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10 Ays gikko Musey ne ayone ne aawa boncha; ba ayone ba aawa cayizadey mulekka hayqo gides.
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 inte qasse hayssaddey ba aawaskka ba ayyeys hara aykokka othana mala koyekista.
he is no longer permitted to do anything for his father or mother.
13 Hessa gish inte woga nagana gidi Xoossa qaala lamista. Hesantakka milatiza darota othista.” gides.
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14 Qassekka Yesusay asa beekko xeygidi “wurikka ta giza siyitene wozinan wothitte.
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15 Kareppe ulo gido gelidi ass tunisiza issi miishika deena. Harappekka asse tunisizay kethawappe gede kare keziza misha.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 Siyiza haythi dizay siyo” gidees.
17 Izi asa karen agidi keth gelin iza kalizayti izi yotida lemusoza birshech Yesusa oychida.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18 Izikka ista intesikka yoy gellene? Kareppe gelidi asse tunisiza mishi azikka deena.
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19 Kareppe gelizay gede wozinan gidonta; dugge qantha gido geles qasse heppe izade asatethappe gede kare kezes.” Yesusay hessa giday assi miza kathi wurikka gesh gididaysa qoncisanasa.
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 Kalethidikka “asappe kezizazi asse tunises.
He continued: “What comes out of a man, that is what defiles him.
21 Assa wozina gidoppe kezizay iita qofata laymma ammone, kaysotethi, asse wodho laymeteth,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 yiqeteth, itateth, baletho, laymma kasse, qanateteth, asa sunth moro, otorotethinne, azala.
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 Hayti iitta hanoti wuri asappe kezetesinne asse tunisetes” gides.
All these evils come from within, and these are what defile a man.”
24 Heeppe kezidi Xirosa giza dere bidees, hen issade keth gelidi izi hen dizaysa assi erontamala koydees. Gido atin izi hen iza dusay qotistanas danda7etibeyna.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 Herakka issi tuna ayanay oykida qi na dizari aya Yesusay hen diza siyada izakko yada iza too bolla kundadus.
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 Macashaya Ayhude gidonta Girike qaala hasa7iza macashi shin izi yeleta gadey Sirofinqe getetes. Izakka yesusay izi nayeppe tuna ayna kesana mala wosadus.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27 Izikka zaridi izis “nayta qumma ekki kanas yeganas besonta gish koyro nayti mi kaleto” gides.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28 Izakka zarada “E Godo kanatikka madda matan de7idi nayta kusheppe gaden wodhidaysa meteskko” gadus.
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Izikka “histiko neni hessa gida gish ba daydanthay ne nayeppe kezidees” gidees.
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30 Iza simadda so bishin naya daydanthay yedin paxada hixan zin7idaro demadus.
And she went home and found her child lying on the bed, and the demon was gone.
31 Hesafe Yesusay Xirosa bitappe dendidi Sidona gizasora adhidi Tammu katama gizasora kanthidi gede Galila abbakko gakidees.
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 Assay issi haytha tulene ayfe qoqe assi izakko he ekiyidi Yesusay iza bolla ba kushe wothanan mala wosida.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 Yesusaykka iza asappe shakki ekki bidi ba kushe biradhista adeza haythan gelithidees, qassekka cuchu cutidi addeza inxarsa bochidees.
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 Pudde salo xelidine tokki shempidi “Efata” gides. Hesikka “Pogetta” gussa.
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 Herakka addeza haythati pogetida, inxarsaykka birshetin geshi hasa7idees.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 Yesusay hayssa be7idayti onaskka yotonta mala azaziddes, gido attin asay izi azazizdaysafe bollara kehi gujidi yotida.
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 Derezikka woggappe athi malaletidi “Izi othidaysi wuri lo7o; tuleti siyanamala, mumeti hasa7anamala othides” gida.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
