Marqqossa 6
1 Hessafe guye Yesusay heppe dendidi gede ba dere bidees. Iza kalizaytikka izara bida.
And He went out from there and (came *N(k)O*) into the hometown of Him, and follow Him the disciples of Him.
2 Ayhudata sambatay gakin Ayhudata wossa keth gelidi tamarsishin siyida asay malaletishe hiz gidees “Hayssi adezi hayssa wursi aawappe eekidee? haysi izas immetida eratethay aze? qasse hayti izi othiza malatati wani iza kushen hanizo?
And when was becoming [the] Sabbath He began to teach in the synagogue; and (*o*) many hearing were astonished saying; From where to this [man] these things, and what [is] the wisdom which having been given (to Him *N(k)O*) (for *k*) even (the *no*) miracles such through the hands of Him (are done? *N(k)O*)
3 Haysi anaxeza gidenee? Marami na Yaqobenta Yosofonta, Yihudantane Simonanta isha gidene? Iza micheti nunara han nu matan dizayta detene? Giidi hessafe dendidaysan izan ufa7etibetena.
Surely this is the carpenter, the son (*no*) of Mary (and *no*) brother (now *k*) of James and of Joses and of Judas and of Simon? And surely are the sisters of Him here with us? And they were offended by Him.
4 Yesusaykka isstas “Nabey bonchetontay ba deren ba dabota gidonine ba so asa achan xala” gidees.
(And *no*) was saying (now *k*) to them Jesus that Not is a prophet without honor only except in the hometown of him and among the relatives of him and in the household of him.
5 Hen gutha harganchata bolla kushe wothi pathorippe attin hara aykko malatakka oothanas danda7ibeynna.
And not He was able there to do not any work of power only except on a few sick having laid the hands He healed.
6 Isstas ammanoy bayndaysa beyidi malaletidees. Hessafekka Yesusay mandarappe mandaran yuyi yuyi tamarsides.
And (He was marveling *NK(o)*) because of the unbelief of them. And He was going the villages around teaching.
7 Tammane namm7ata beekko xeygidi namm7u namm7u histi kitishe tunna ayanata bolla isstas godateth immidees.
And He calls near the Twelve and He began them to send forth two [by] two and He was gaving to them authority over the spirits unclean
8 Izi “ogges gidiza gufe attin oogge shinqe woykko qaraxite woykko mishshe oykoppitte.
And He instructed to them that nothing they may take for [the] journey only except a staff alone, no bread nor bag nor in the belt money,
9 Caamma athitte gido attin lammana mayo oykopitte.
but having put on yourselves sandals, and not (may put on *NK(o)*) two tunics.
10 Issi keth inte gelikko he katammappe inte kezana gakanas he kethan diitte.
And He was saying to them; Wherever (maybe *NK(o)*) you shall enter into a house, there do remain until maybe you may go out from there.
11 Awankka oonikka intena mokki eekonta ixxikko heppe kezishe he dereta bolla marka gidanamala inte to bolla diza gudula qoqofitte” gidi azazides.
And (whatever *N(k)O*) maybe (place *no*) not (he may receive *N(k)O*) you nor may hear you, departing from there do shake off the dust which [is] under the feet of you for a testimony against them. (Amen I say to you more tolerable will be for Sodom or for Gomorrah in day of judgment than for the for city that [one]. *K*)
12 Isstikka heeppe kezidi derey marotethan gelana maal sabakida.
And having gone out (they proclaimed *N(k)O*) that (they may repent, *N(k)O*)
13 Daro daydanthata kesida daro harganchata zayte tiyi tiyidi pathida.
And demons many they were casting out and were anointing with oil many sick and were healing [them].
14 Yesusa sunthi kassefe ereti ereti bishin kawo Herodossay hessa siyidees. Issi issi asati “hayssa mala malatata othiza Xamqiza Yanisay hayqoppe dendina” gida.
And heard King Herod; well known for became the name of Him. And (they were saying *N(k)O*) that John the [one] baptizing (he has been raised *N(k)O*) out from [the] dead and because of this operate the miraculous powers in him.
15 Bagayti “Elasakko gida” baga asay qasse “kasse nabetappe issa mala” gida.
Others (however *no*) were saying that Elijah He is; Others now were saying that A prophet (is or *K*) like one of the prophets.
16 Herodosay yoza siyidi “ta iza qodhe qanxisida Yanisay hayqoppe paxxi dendidees” gidees.
Having heard now Herod (was saying *N(k)O*) (that: *k*) Whom I myself beheaded John — he ([it] is he himself *k*) is risen (from *ko*) (dead. *KO*)
17 Herodossay ba isha Pilipossa machcho Herodiyado ekkida gedon oyketidi qacheelotana mala azazidi yanisa qasho keth gelithidees.
Himself for Herod having sent he seized John and bound him in (*k*) prison on account of Herodias the wife of Philip the brother of him because her he had married;
18 Yanisay Herodosa “ne isha machcho ne ekontamala wogay nena diges” gida gish qachides.
Were saying for John to Herod that Not it is lawful for you to have the wife of the brother of you.
19 Herodiyaday hessa gish holotada iza wodhisanas koyadus shin danda7abeykku.
And Herodias was holding it against him and he was wishing him to kill and not he was able;
20 Gasoykka Yanisay xillo ass gididaysa Herodosay eriza gish Yanisas babesine iza naages. Yansay yotizaysa Herodosay siydi hirgizagidikokka izzi yotizaysa wozinappe siyes.
for Herod was afraid of John knowing him [to be] a man righteous and holy and he was keeping safe him. And when having heard him much (he was perplexed *N(K)O*) and gladly him was hearing.
21 Herodosa yeleta galas bonchanas dhoqa shuumistas olla wotadarata azaziza wanatasine Galila biittan kehi eretiza gitta asatas gibira kesidees, hesikka Herodiyadis gigga galas gididees.
And when was coming [a] day opportune when Herod on the birthday of him a banquet (made *N(k)O*) for the great men of him and for the chief captains and for the leading [men] of Galilee
22 Herodiyadi maca naaya gelada asa sinthan yeth yexin Herodosane izi xeygida asa izi yethay ufaysidees. Kawoykka nayo “ne koyiza miish ubbaa tana oycha ta ness immana” gides.
and when was entering the daughter (of him *N(K)O*) (*ko*) Herodias and when having danced (and *ko*) (she pleased *N(k)O*) Herod and those reclining with [him] said (now *o*) the king to the girl; do ask me whatever if you shall wish, and I will give to you.
23 Qassekka ta kawotetha baga gididakkokka ne oychikko wurssa taa neess immana gidi iziss caqidees.
And he swore to her (greatly *N*) whatever (thing *N(k)O*) if me you shall ask I will give you until half of the kingdom of mine.
24 Nayakka elela kezada ba ayeyo “kawo azi oychchoo?” gadus. Ayiyakka “Xammaqiza Yanisa hu7e qanxada imma ga” gadus.
(And *no*) (now *k*) having gone out she said to the mother of her; What (shall I ask for myself? *N(k)O*) And she said; The head of John the [one] (baptizing. *N(k)O*)
25 Nayakka elela kezada kawozakko gelada “xamaqiza Yanisa hu7e keren wothada ne tass immana mala koyayis” ga oychadus.
And having entered immediately with haste to the king she asked saying; I desire that at once may you give to me on a platter the head of John the Baptist.
26 Kawoy he yozan daro handatidees, gido attin xeygetida immatha gishine caqida qalla gish iziss akaye ganas koybeyna.
And encompassingly sorrowful having been made the king on account of the oaths and those (reclining with [him] *N(K)O*) not was he willing to refuse her.
27 Hessa gish wotadaratappe issa eesson kitidi Yansa qodhe qanxidi iza hu7e eki yana mala azazidees, izikka biidi qasho ketha gidon Yanisa qodhe qanxides.
And immediately having sent the king an executioner he commanded (to be brought *N(k)O*) the head of him. (*k*) (And *N(k)O*) having gone he beheaded him in the prison
28 Hu7eza sanera ehidi nayes immidees, naykka ba ayeyis immadus.
and brought the head of him on a platter and gave it to the girl, and the girl gave it to the mother of her.
29 Yanisa kalizaytikka hessa siyida mala yidi Yanisa anha ekki efidi mogida.
And having heard [it] the disciples of him came and they took up the body of him and laid it in (*k*) [a] tomb.
30 Hesafe guye kitetidayti simidi Yesusa achan yuyi adhidi ba othidaysanne ba tamarsidaysa wursi izas yotida.
And are gathered together the apostles to Jesus and they related to him all things (and *k*) how much they had done and how much they had taught.
31 Daro asay yishenne bishe giza gish qumma miza wodeykka deybeyna, “Anne inte xala tanara poqethaso anne boss guthu shemppi ekkitte” gidees.
And (He speaks *N(k)O*) to them; Come you yourselves yourselves apart [your] own to [a] solitary place and (do rest *N(k)O*) a little; Were for those coming and those going [are] many, and not even to eat were they able.
32 Hessa gish istti berkka wogolon gelidi issi poqethaso bidda.
And they went away (in *no*) the boat into [a] solitary place on [their] own.
33 Issti bishin daroti beyidi tora wothan issttappe sinthe adhida.
And they saw them going (crowds *K*) and (recognized *NK(O)*) (him *k*) many and on foot from all the cities ran together there and went before them (and together went to him. *K*)
34 Yesusay wogoloyppe wodhiza wode daro derey shiqi utidaysa be7ides. Hemizadey baynda mehe mala gidida gish asas qadhetides. Daro yokkka tamarso oykidees.
And having gone out He saw (Jesus *k*) a great crowd and was moved with compassion toward (them *N(k)O*) because they were like sheep not having a shepherd. And He began to teach them many things.
35 He wode gadey qami qammi biza gish iza kalizayti izakko shiqidi hizgida “Haysi nu dizasoy baazokko gaddey qamides.
And already when the hour late being having come to Him the disciples of Him (were saying *N(k)O*) that Desolate is the place, and already [it is] an hour late;
36 Haysa heran assi dizaso biidi assy bess miza kath shamidi mana mala asa yeda gida.
do dismiss them that having gone to the surrounding region and villages they may buy for themselves something (loaves for *K*) may eat (not they have. *K*)
37 Izi istas zaridi “asas mizaz inte immitte” gidees. Isttikka malaletidi “nuni bidi namm7u xetu dinarera kath shamidi hayssa asas immizakko gidandee?” gida.
But answering He said to them; do give to them you yourselves [something] to eat. And they say to Him; Having gone shall we buy denarii two hundred of bread and [then] (we will give *N(k)O*) them [it] to eat?
38 Izikka istas “intes ay lage ukethi dizakonne anne bidi xelitte” gin istti bi xelidi “ichachu ukethine namm7u moley des” gida.
And He says to them; How many loaves have you do go (and *k*) do see. And having known they say; Five and two fish.
39 Hessafe kalidi asa cilila maatta bolla oydan oydan utisana mala azazidees.
And He commanded them (to recline *NK(o)*) all groups [by] groups on the green grass.
40 Assaykka xetu xetunne ichachu tammu ichachu tamm gididi oydan utidees.
And they sat down groups [by] groups (by *N(k)O*) hundreds and (by *N(k)O*) fifties.
41 Izikka ichachu okethane namm7u molista ba kushen oykidi pudde sallo xelidi anjidinne uketha menthi menthi asas gishana mala bena kalizaytas immidees, namm7u molistakka wurso asas shakerethidees.
And having taken the five loaves and the two fish, having looked up to the heaven He blessed and He broke the loaves and He was giving [them] to the disciples of Him that (they may set before *N(k)O*) them, And the two fish He divided among all.
42 Assay wurikka midi kalides.
And ate all and were satisfied,
43 Yesusa kalizayti asssay kali min atidaysa tammane namm7u pitha kumeth oydappe shishida.
And they took up (of fragments *N(k)O*) twelve (hand-baskets fullness *N(k)O*) and of the fish.
44 Kathi mida asappe atummasay xala ichachu shiye.
And were those having eaten of the loaves (about *K*) five thousand men.
45 Herakka izzi asa moyzishe izza kalizayti sinthatidi gede pinth Betesayda getetizso pinana mala azazides.
And immediately He compelled the disciples of Him to climb into the boat and to go before to the other side to Bethsaida until He himself (dismisses *N(k)O*) the crowd.
46 Heppekka ista agagidi wosanas pude zumma bolla kezides.
And having taken leave of them He departed into the mountain to pray.
47 Gaddey qamin wogoloy abba gidon dishin izi berkka biitta bolla dees.
And when evening having come was the boat in [the] midst of the sea, and He himself alone upon the land.
48 Abba bolla carkoy keezi metida gish izza kalizayti abba shri shiri wogolo lagiza mishara baxetishin Yesusay beydees. Wontta bolla istakko yidees, Yidene ista achara adhi banadan hanidees.
And (seeing *N(k)O*) them straining in the rowing, was for the wind contrary to them, (and *k*) About [the] fourth watch of the night He comes to them walking on the sea and He was wishing to pass by them.
49 Gido atin adhi bana hanishin iza byda mala moytil7e be7ida milatin wurikka wassida.
And having seen Him on the sea walking they thought (that *no*) a ghost ([it] is, *N(k)O*) and cried out;
50 Wurikka iza beydi dagamida, izkka herakka issta yochidinne aykoy ba; tanakko dagamofitte gides.
All for Him saw and were troubled. (*no*) (now *N(k)O*) immediately He spoke with them and says to them; Take courage! I myself am [He], not do fear.
51 Izikka wogolon isstakko gelin carkkoy co7u gidees, isstikka daro malaletida.
And He went up to them into the boat, and ceased the wind. And exceedingly over excessive in themselves they were amazed (and were marveling; *K*)
52 Kase izi ukethan othida malata birshech isti eronta gish ista wozinay docides.
not for they understood by the loaves, (but *N(K)O*) were of them the heart hardened.
53 Abba pinidi Gensarexe getetizaso gakidi wogolappe wodhidi wogoloza hen qachidi aggi bida.
And having passed over to the land they came (to *no*) Gennesaret and drew to shore.
54 Issti wogoloppe wodhida mala asay Yesusa erides.
And when were exiting they out of the boat immediately having recognized Him
55 Wurikka ba dizaso dizaso woxeretidi harganchata zaphan tooki tooki ekidi Yesusay dizaso ehida.
(they ran around *N(k)O*) all the (region *N(k)O*) that (and *no*) they began on the mats those sick being to carry about to wherever they were hearing that (there *ko*) He is.
56 Izi gakida gutan woykko katamma gidon woykko dere garsan gidin harganchati izi adhishin izza wosidine iza mayo bochidi paxanamala shishi shishi dubbushay dizson wotnida. Izi adhishin iza mayo bochidayti wuri paxida.
And wherever maybe He was entering into villages or (into *no*) cities or (into *no*) fields in the marketplaces they were laying those ailing and were begging Him that only only of the fringe the clothing of Him they shall touch, and as many as maybe (touched *N(k)O*) Him were being healed.
