Marqqossa 4
1 Hara wode qasse abba achan tamarso oykidees, izakko daro derey shiqidees.
Another time Jesus began to teach [people] alongside Lake [Galilee. As he was doing that, a very large crowd gathered around him. Because people were jostling him], he got into a boat in the lake [so that he could speak to the crowd better. Then he sat in it and began to teach the crowd from the boat]. At the same time, the crowd was on the shore close to the lake.
2 Izikka daro yota lemuson hizgi tamarsidees.
Then he taught them many parables. While he was teaching them, he told them [this]:
3 Siyitte issadey kath zeranas kezidees.
“Consider [well the meaning of this illustration]: A man/farmer went out [to his field] to sow [some seeds].
4 Izi zershin issi issi zerethi oogge bolla wodhidees. Oogge bolla wodhida zeretha kafoti maxi mida.
As he was scattering them [over the soil], some [of the] seeds fell on the path. Then some birds came and ate those seeds.
5 Baggay lo7o biittay baynda mela biittan wodhides shin bittay mela gidida gish herakka caridees.
Other [seeds] fell on ground where there was not much soil [on top of] rock. Very soon the [seeds] sprouted because [the sun warmed] the moist soil quickly where it was not deep.
6 Gido atin away kezida mala shulidees. Xapho yedonta gish melidees.
But after the sun shone [on those young plants], they became scorched. Then they withered because they did not have [deep] roots.
7 Qasse issi zerethi handay aguntha gidon wodhidees agunthaykka dicidi culida gish ayfibeyna.
As the farmer sowed, other [seeds] fell on [ground that contained roots of] thorny plants. [The] seeds [grew, but] the thorny plants also grew up and crowded out [the] good [plants. So the plants] produced no grain.
8 Hara zerethi qasse lo7o orde biitta bolla wodhidagish caridi dicidees ayfekka ayfidees; issa hezu tammu, issay qasse usuppun tammu, hara issay qasse xettu ayfidees.
But as the farmer sowed, other [seeds] fell on good soil. As a result, they sprouted, they grew well, and then they produced [plenty of] grain. [Some] plants bore 30 [grains]. [Some] bore 60 [grains]. [Some] bore 100 [grains].”
9 Yesusay qassekka siyiza haythi diza uray siyo gidees.
Then Jesus said, “If you want to understand this [MTY], you should consider [carefully what I have just said].”
10 Izi berkka dishin tammane namm7atinne kasse izara diza asay izi yotida lemusoza gish iza zari oychida.
[Later], when only the twelve [disciples] and a few [other] people were with him, they asked him about the parables.
11 Izikka istas intes Xoossa kawotetha xuray gelidees shin karen dizaytas gidikko yoyi wuri lemusora yotetees.
He said to them, “People have not understood before [the new message] about how God wants to rule people’s lives. It is to you that this is being made known {that I am making this known}. But I tell about this [only] (in parables/figuratively) to those who have not [yet invited God to rule their lives].
12 Hessikka kasse “istti beydi be7idaysa akekontamalanne istti simontamala, qassekka ista nagaray maretonta malasa gedees.
As a result [it is true what a prophet has written], Although they see [what I do], they do not perceive [what it means] [DOU]. Although they hear [what I say], they do not understand [what it means] [DOU]. So they do not (repent/turn away from their sinful behavior) in order that they would be forgiven {[God] would forgive them}.”
13 Qssekka Yesusay hiz gidees “Haysi lemusoy intess gelibeyne? Histin hara lemuso inte wosti eranne?
He also said to them, “([I am disappointed that] you do not understand this illustration!/Can you not understand this illustration?) [RHQ] [If you do not understand] this, (you will certainly not understand any of the [other] illustrations!/how will you understand any of the [other] illustrations?) [RHQ] [Nevertheless, I will explain it to you].
14 Zeretha zeriday qaala zeres
[In the illustration that I told you], the man who sows [seeds represents someone who] declares God’s message [DOU].
15 Issi issi asati ogge bolla wodhida zeretha mala, issti qaala siyiza wode Xala7ey yidi herakka istti siyida qaala issta wozinappe ekki gidees.
[Some people are like] the path on which [some of] the seeds fell. When they hear [the message], Satan comes at once and causes them to forget what they have heard.
16 Hessakko harati mela biitta bolla wodhida zeretha milatetees. Istti qaka siyidi ufaysara eketess.
[Some people are like the ground where the soil was not very deep over] rock. When they hear [God’s] message, they immediately accept it with joy.
17 Gido attin issti xappo yedonta gish gutha wode gam7ishin qaala gedon metoy woykko godistay asata bolla yiza wode herakka dhuphetetees.
But, because [the message does not penetrate deeply] [MET] [into their hearts/inner beings, they] believe it for [only a short time. They are like the plants that] did not have deep roots. When others treat such people badly or cause them to suffer because [they believe], those people [who are suffering] soon stop believing God’s message.
18 Harati qasse aguntha gidon wodhida zeretha milatetees, issti qalla sisi siyetees.
[Some people are like] the [soil that had roots of] thorny weeds in it. [Although] those people hear [God’s] message,
19 Gido atin ha biitta metoynne misha pacehnne hara amoy issiti siyida qaala culidi ayfe ayfonta mala digees. (aiōn g165)
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
20 Hankoyta lo7o biittan zaretidda zeretha milatetees, heytikka qaala siyidi ekizadene hezu tammu, ayfe usuppun tammu ayfene xetu ayfe ayfizayta.
[But some people] are like the good soil. They hear [God’s] message and they accept it [and they believe] it. [Then they do the things that God wants them to do. They are like the good plants that produced] 30, 60 or 100 [grains].”
21 Qassekka hizgdeess “Xomppe oythidi gemason woykko arssa garsan wothi ereti? Po7ana mala qonceson wothista giddene?
He also told them [another parable], saying, “(People certainly do not [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed./Would anyone [light] an oil lamp and then bring it [in the house] in order that it may be put {someone may put it} under a container or under a bed?) [RHQ] (No, [they light it] in order that it may be put {someone may put it} in a place [where it lights the house].[/Wouldn’t they light it] in order that it may be put {someone may put it} in a place [where it lights the house]?) [RHQ]
22 Hessa gish qotetidi qoncen kezontay po7on kezonta gemman attanay bawa.
[Similarly], there are some [parts of God’s message] that people do not know. [But he intends that] people will understand all the things that they do not know [now].
23 Hessa gish siyiza haythi dizadey siyo.
If you want to understand this, you should consider [carefully] what you [have just heard].”
24 Gujidikka inte siyizaysa wozinan wothite inte maqiza mishara intess makkistana hessappe daroy gujettana.
Then he said to them, “Consider carefully what you hear [me say to you], for [God] will let you [understand] to the same degree that you [consider what I say]. [He] will let you [understand] even more than that.
25 Dizades gujistanashin bayndadefe izas dizarakka ekkistana gidana gidees.
Those who [consider what I say] and understand it, [God] will enable them to understand more. But those who do not [consider carefully what I say], they will forget even what they already know.”
26 Qssekka hizgidees “Xoossa kawotethi zereth zeriza issi ura milataysu.
Jesus also said, “God [has the power to change] people who let him rule their lives. I [will illustrate how that can happen] [MET]. A man planted seeds in the ground.
27 Zeridadey ommars zin7es wontishin dendees, gido attin izi eronta dishin zaretida kaththay mokidi culidees.
Afterwards he slept each night and rose each day [without worrying about the seeds]. [During that time] the seeds sprouted and grew in a way that he did not understand, because by itself the soil [caused the plants to grow and produce grain].
28 Gadeyka koyro carecha kalethada buxxa buxxappe kalethada buxxa bolla lo7o ayfe immadus.
First the stalks [appeared]. Then the heads [appeared]. Then the full kernels in the heads [appeared].
29 Kathay kaxidappe guye boney gakin ketha aaway herakka matha oykkes.
As soon as the grain was ripe he sent [people] [MTY] to harvest it because it was time to harvest [the grain].”
30 Qassekka hiz gidees “Xoossa kawoteth nu azara ginisi beyane? azara lemusane?
[Jesus told them] another [parable. He] said, “I will tell you [RHQ] how the [number of people] whose lives God rules in a new way [will continue to grow] (OR, each continue to have more and more influence in this world). I hope [RHQ] that this illustration will show this [to you].
31 Biitta bolla wursofe lafa gidida sanafice ayfe milataysu.
[You know what happens to] mustard seeds when we plant them. Though mustard seeds are among the smallest of seeds, [here in Israel] they become large plants.
32 Zeristada dicidappe guye qass akakiltista wursofe adhiza gish kafoti yidi he akakiltey hangista kuwa gidon shempetees.
After they are planted, they grow up and become larger than the other garden plants. They put out big branches so that birds are able to make nests in their shade.”
33 Yesusaykka asay ekanas danda7izaysa kena hayta milatiza hara daro lemusora istas yotides.
Jesus used many such illustrations when he talked to the people about God. If they were able to understand [some, he kept telling them more].
34 Aymish gidikkokka asas lemusoy baynda yoti erena. Izinne iza kalizayti xala dizawode gidikko wurssi birsh yootes.
He always used parables when he spoke to them. But he explained all [the illustrations] to his own disciples when he was alone with them.
35 He galas gadey qamishin bena kalizayta “anne gede he pinth piinos” gides.
On that same day, when the sun was setting, Jesus said to [his disciples], “Let’s cross over to the opposite side of [Lake Galilee in the boat].”
36 Issti asa hen agagidi izi uti diza wogolozara Yeussa ekki bidda. Hara wogolotikka istara isife detes.
So they left the crowd, [got in] the boat where Jesus [already] was, and left. [Other people] went with them in other boats.
37 He wode wolqama bulahey abba bolla dendidi wogoloza hathi kummana gakanas bulahey shocechidees.
A strong wind came up and the waves started coming into the boat! The boat was soon nearly full [of water]!
38 Gido atin Yesusay borkoth borkotidi wogolozas guye bagan zin7idees. Isstikka iza denthidi “astamare nuni wurshin nena metene” gida.
Jesus was in the back part of the boat. He was sleeping, [with his head] on a cushion. So they woke him up and said to him, “Teacher! (You ought to be concerned that we are about to die!/Are you not concerned that we are about to die?) [RHQ]”
39 Izikka dendidid carkoza “Coo7u ga”, abbakka “woppu ga” gides, carkoykka co7u sirphi gidees, mullekka co7udees.
So Jesus got up and rebuked the wind. Then he said to the lake, “Be quiet! Be still! [DOU]” The wind [immediately] blowing and then [the lake] became very calm.
40 Bena kalizaytakka “Haysatho aazas babideti? hayssa gakanas intess ammanoy bayee?” gidees.
He said to the disciples, “([I am disappointed that] you are afraid [like that]!/Why are you afraid [like that]?) [RHQ] Do you not yet believe [that I can protect you]?”
41 Issttikka kehi babidi ba garsan issay issara “caarkkoynne abbay izass azazetizay haysi onnee?” getetida.
They were very awestruck. They said to one another, “[Not only do the demons obey this man, but] even the wind and the waves obey him! “(What kind of man is he?/This man is [not like ordinary] people!) [RHQ]”
