Marqqossa 4
1 Hara wode qasse abba achan tamarso oykidees, izakko daro derey shiqidees.
And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
2 Izikka daro yota lemuson hizgi tamarsidees.
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 Siyitte issadey kath zeranas kezidees.
do listen! Behold went out the [one] sowing (of the *ko*) to sow;
4 Izi zershin issi issi zerethi oogge bolla wodhidees. Oogge bolla wodhida zeretha kafoti maxi mida.
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
5 Baggay lo7o biittay baynda mela biittan wodhides shin bittay mela gidida gish herakka caridees.
(And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 Gido atin away kezida mala shulidees. Xapho yedonta gish melidees.
(And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 Qasse issi zerethi handay aguntha gidon wodhidees agunthaykka dicidi culida gish ayfibeyna.
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 Hara zerethi qasse lo7o orde biitta bolla wodhidagish caridi dicidees ayfekka ayfidees; issa hezu tammu, issay qasse usuppun tammu, hara issay qasse xettu ayfidees.
And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
9 Yesusay qassekka siyiza haythi diza uray siyo gidees.
And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
10 Izi berkka dishin tammane namm7atinne kasse izara diza asay izi yotida lemusoza gish iza zari oychida.
(And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
11 Izikka istas intes Xoossa kawotetha xuray gelidees shin karen dizaytas gidikko yoyi wuri lemusora yotetees.
And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 Hessikka kasse “istti beydi be7idaysa akekontamalanne istti simontamala, qassekka ista nagaray maretonta malasa gedees.
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 Qssekka Yesusay hiz gidees “Haysi lemusoy intess gelibeyne? Histin hara lemuso inte wosti eranne?
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 Zeretha zeriday qaala zeres
The [one] sowing the word sows.
15 Issi issi asati ogge bolla wodhida zeretha mala, issti qaala siyiza wode Xala7ey yidi herakka istti siyida qaala issta wozinappe ekki gidees.
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
16 Hessakko harati mela biitta bolla wodhida zeretha milatetees. Istti qaka siyidi ufaysara eketess.
And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 Gido attin issti xappo yedonta gish gutha wode gam7ishin qaala gedon metoy woykko godistay asata bolla yiza wode herakka dhuphetetees.
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 Harati qasse aguntha gidon wodhida zeretha milatetees, issti qalla sisi siyetees.
And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
19 Gido atin ha biitta metoynne misha pacehnne hara amoy issiti siyida qaala culidi ayfe ayfonta mala digees. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 Hankoyta lo7o biittan zaretidda zeretha milatetees, heytikka qaala siyidi ekizadene hezu tammu, ayfe usuppun tammu ayfene xetu ayfe ayfizayta.
And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
21 Qassekka hizgdeess “Xomppe oythidi gemason woykko arssa garsan wothi ereti? Po7ana mala qonceson wothista giddene?
And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
22 Hessa gish qotetidi qoncen kezontay po7on kezonta gemman attanay bawa.
Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 Hessa gish siyiza haythi dizadey siyo.
If anyone has ears to hear he should hear.
24 Gujidikka inte siyizaysa wozinan wothite inte maqiza mishara intess makkistana hessappe daroy gujettana.
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
25 Dizades gujistanashin bayndadefe izas dizarakka ekkistana gidana gidees.
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
26 Qssekka hizgidees “Xoossa kawotethi zereth zeriza issi ura milataysu.
And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
27 Zeridadey ommars zin7es wontishin dendees, gido attin izi eronta dishin zaretida kaththay mokidi culidees.
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 Gadeyka koyro carecha kalethada buxxa buxxappe kalethada buxxa bolla lo7o ayfe immadus.
Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
29 Kathay kaxidappe guye boney gakin ketha aaway herakka matha oykkes.
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 Qassekka hiz gidees “Xoossa kawoteth nu azara ginisi beyane? azara lemusane?
And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
31 Biitta bolla wursofe lafa gidida sanafice ayfe milataysu.
As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
32 Zeristada dicidappe guye qass akakiltista wursofe adhiza gish kafoti yidi he akakiltey hangista kuwa gidon shempetees.
and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 Yesusaykka asay ekanas danda7izaysa kena hayta milatiza hara daro lemusora istas yotides.
And with such parables many He was speaking to them the word even as they were able to hear.
34 Aymish gidikkokka asas lemusoy baynda yoti erena. Izinne iza kalizayti xala dizawode gidikko wurssi birsh yootes.
Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
35 He galas gadey qamishin bena kalizayta “anne gede he pinth piinos” gides.
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 Issti asa hen agagidi izi uti diza wogolozara Yeussa ekki bidda. Hara wogolotikka istara isife detes.
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
37 He wode wolqama bulahey abba bolla dendidi wogoloza hathi kummana gakanas bulahey shocechidees.
And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
38 Gido atin Yesusay borkoth borkotidi wogolozas guye bagan zin7idees. Isstikka iza denthidi “astamare nuni wurshin nena metene” gida.
And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
39 Izikka dendidid carkoza “Coo7u ga”, abbakka “woppu ga” gides, carkoykka co7u sirphi gidees, mullekka co7udees.
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 Bena kalizaytakka “Haysatho aazas babideti? hayssa gakanas intess ammanoy bayee?” gidees.
And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
41 Issttikka kehi babidi ba garsan issay issara “caarkkoynne abbay izass azazetizay haysi onnee?” getetida.
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
