Marqqossa 3
1 Hara galas Mukurabe gelidees, henikka kushey silida uray dees.
[On another] ([Sabbath/Jewish day of rest]), Jesus entered (the synagogue/the Jewish meeting place) again. There was a man there whose hand was shriveled.
2 Iza motanas gasso koyza asati izi Ayhudata sambata galas pathankkonne gidi pathishin beyana koyda.
[Some men of the Pharisee sect] watched him carefully in order to see whether he would heal the man (on the Sabbath/on the Jewish rest day). They did this in order that [if he healed the man], they would accuse him of disobeying [their Jewish laws, because he worked] ([on the Sabbath/on the Jewish rest day]).
3 Izikka ha kushey silida addeza “shiqi utidda asa sinthan denda eqqa” gidees.
Jesus said to the man whose hand was shriveled, “Stand up here in front of everyone!” [So the man stood up].
4 Hessafe guye Yesusay asa “sambata galas besizay lo7o othoye ita othoo? Assa shemmpo aashoye woykko shemppo wodho? gidi oychidees. Isstikka coo7u gida.
Then Jesus said [to the Pharisees], “Do the laws [that God gave Moses] permit people to do good ([on the Sabbath/on the Jewish rest day]), or do they permit people to do evil? Specifically, do his laws permit us to save a person’s life (on the Sabbath/on the Jewish rest day), or [do they permit us] to let him die [by refusing to help him]?” But they did not reply.
5 Istta wozina shuchatethan michetidi izza giddothidi yuyi adhi eqida asa hanqora eqidi addeza “Ne kushe pidisa” gidees. Addezikka ba kushe pidisin kushezi mulera pathidees.
He looked around at them angrily. He was very distressed that they were stubbornly [not wanting to help the man]. So he said to the man, “Reach out your hand!” When the man reached out his withered hand, his hand became all right again!
6 Parsaweti kezi bidi iza wosti dhaysanakkone Herdossa baga gidida asatara zoretida.
Then the Pharisees [decided to get rid of Jesus. So] after they left [the meeting house], they [immediately met with some of] the Jews who supported Herod [Antipas, who ruled Galilee district]. Together they planned how they could kill Jesus.
7 Yesusay bena kalizata abbako bidees. Galilappenne Yudappe yida daro derey iza kalidees.
Jesus and his disciples left [that] town and went to an area further along [Galilee Lake in order to get away from the people]. But a great crowd of people followed him. They were people who came from Galilee [district],
8 Izi othizaysa siyidi asay Yudapppe, Yerusalemppe, Edomasappe, Yordanose pinthan diza dereyppe qasse Xirosappene Siddona herappe izakko yidees.
from Jerusalem [city], from [other towns of] Judea [district], from Idumea [district], from [the region on] the [east] side of the Jordan [River], and from [the region] around Tyre and Sidon [cities]. This great crowd of people came to him because they heard about what he was doing.
9 Asay darida gish iza kun7isonta mala gutha wogolo issti gigisana mala bena kalizayta azazidees.
Because he had healed many people, many [other] people who had various illnesses pushed forward in order that by touching him [they would come well]. So he told his disciples that they should get a small boat ready for him [to get in and teach from it]. He wanted to do this in order that the crowd would not crush him [when they pushed forward to touch him].
10 Izi darota harganchata pathida gish sakkoy waysizayti wurii iza ba kushera bochanas dafetidees.
11 Tuna ayanatikka iza be7ida mala iza sinthan kundidi “Neni Xoossa na” gishe wasida.
Whenever the evil spirits saw Jesus, [they caused the people whom they controlled] to fall down in front of Jesus [in recognition of Jesus’ power]. Then they exclaimed, “You are (the Son of God/the man who is also God)!”
12 Gido atin izi oonakone tuna ayanati qoncisontamala kehippe hanqidees.
He commanded the [evil spirits] strongly that they should not tell anyone who he was.
13 Yeusay pudde zumma bolla kezidi ba koyzayta bekko yana mala xeygidees, isttikka izakko yida.
Jesus went [with many other people] up into the hills. After he picked out [from among them] the men whom he wanted [to accompany him], they came [close] to him.
14 Izara issippe gidana malanne sabakanas yedana mala tamane namm7ata Hawarista gis sunthidees.
He appointed twelve men in order that they might be with him and in order that he might send them out to preach. He called them apostles.
15 Assappe daydanthata kessana mala istasi godateth imidees.
He also gave them power in order that they might expel evil spirits [from people].
16 Izi sunthida tammane nam7ata sunthi hayssappe kalizaysa; Phixirosa getetida Simmona,
These were the twelve men he appointed: Simon, to whom he gave the [new] name Peter; his [younger] brother Andrew;
17 Bo7ornegesse woykko dada nayta getetida Zabidossa nayta Yaqobene Yanisa,
James, [the son] of Zebedee, and John, the [younger] brother of James, to [both of] whom he added the [new] name, ‘Men who are like Thunder’. [because of their fiery zeal];
18 Indirasa, Philiphosa, Bertelemossa, Mattossa, Tommasa, Ilposa na Yaqobbe, Tadossa, ba bittas zil7etiza Simmona,
Philip; Bartholomew; Levi, whose other name was Matthew; Thomas; [another] James, the son of Alphaeus; Thaddeus; [another] Simon, who was a [member of the party that wanted] to overthrow [the Roman government];
19 Yesusa athi immida Asqorotu Yudda.
and Judas Iscariot (OR, Judas, the man from Kerioth [Town]). He was the one who [later] (betrayed Jesus/helped Jesus’ enemies seize him).
20 Hessappe guye Yesusay issi so gelidees. Izine iza kalizayti kath mana wodey istas dhayana gakanas derey qassekka dari shiqidees.
Jesus [along with his disciples] went to the house where he was staying [in Capernaum. Again a crowd gathered where he was]. There were many people crowding around him, so that he and his disciples had no time when they could eat or [when they could do anything else].
21 Iza hanota siyida iza daboti gooyonta agena gidi benara ekki banas izi dizaso gakida.
After his relatives heard about this, they went to take him home [with them] because (some people/they) were saying that he was insane.
22 Yerusalameppe Yida Xafetikka Bi7el zebula betetiza daydanthata halaqay iza bolla dees, izi daydanthata kesizay daydanthata halaqa wolqana gida.
[Around that time] some men who taught the [Jewish] laws came down from Jerusalem [city. They heard that Jesus was expelling demons]. So they were telling [people], “Beelzebub, who rules the evil spirits, controls him. He is the one who enables this man to expel evil spirits [from people]!”
23 Izikka ista xeygidi lemusora, “Xala7y asappe Xal7e wosti kesanne?” gidees.
Jesus summoned those men. [Then he spoke to them] in parables [to enable them to realize that Satan would not oppose his own evil spirits. He also wanted them to realize that by expelling evil spirits, he was demonstrating that he was much more powerful than Satan]. So he said, “([It is ridiculous] to suggest that Satan would expel his own [evil spirits]!/Why would Satan expel his own [evil spirits]?) [RHQ]
24 Be garsan shakkoy diza kawotethi minanas danda7ena.
If [people who live in the same] country are fighting one another, they will cease to be a single group under one ruler.
25 Issi ketha assikka ba garasan shaketikko eqanas danda7ena.
And if [people who live in the same] house fight each other, they will certainly not remain [as one family].
26 Hessathokka Xala7ey ba garasan issay issara shaketikkonne eqanas shakkoy dikko mini eqanas danda7ena, hesikka izas wurseth gidees.
Similarly, if Satan and his [evil spirits] were fighting one another, instead of remaining strong, he would become powerless.
27 Hessa gason issi uray koyrotidi wolqamara ura qashonta dishe wolqamazaso gelanasine iza mishe bonqanas danda7ena, Ketha mishe bonqanas danda7etizay wolqama ura qachikko xala.
Contrary to [what you say about me], someone can enter the house of a strong man [like Satan] and carry off his possessions only if he first ties up the strong man. Then [and only then] will he [be able to] steal the things in that man’s house.”
28 Ta intess tumu gays asa naytas nagaraynne cashi wuri matistana,
[Jesus also said], “Consider this carefully! People may sin in many ways and they may speak evilly about God, but [if] they [then are sorry and ask God to] forgive [them], [God] will forgive them for doing that.
30 Hessa izi giday isstti iza “Ne bolla tunna ayanay dees” gidaysa gishasa.
[Jesus told them that] because [they refused to admit that the Holy Spirit was helping him to expel demons. Instead], they were saying, “An evil spirit is controlling him!”
31 Hessappe guye iza ayiyanne iza ishati yidinne karen eqidi asse izakko kitidi xeygisida.
Jesus’ mother and [younger] siblings arrived. While they stood outside, they sent [someone inside] in order to call him [outside].
32 Iza yuyi adhi utidda daro asay “Hekko ne ayiyanne ne ishati karen eqidi nena koyetees” gida.
A crowd was sitting around Jesus. One of them said to him, “Listen/Hey, your mother and your [younger] brothers and sisters are outside, and they are wanting (to see/to talk with) you!”
33 Izikka zaridi ta aya onne? ta ishatichi onanitte? gidees.
Jesus replied to them, “([I will tell you something about] my mother and my brothers.[/Do you know whom I consider to be like] my mother and my brothers?)” [RHQ]
34 Iza yui utidda asakko xelidi “ta ayanne ta ishati haytantakko” gidees.
After he looked around at [the disciples] who were sitting around him [in a circle], he said, “Look here! I [love these men as much as] I [love] my mother and my brothers.
35 Xoossa shene othizay wuri izi ta isha, ta michchone, ta ayo” gidees.
Those who habitually do what God wants are [as dear to me] [MET] as my brother, my sister, or my mother!”
