Marqqossa 2
1 Gutha galasafe guye “Yesusay guye Qifirnahome simidi soon dees” giza wore asay siyidees.
And, entering again into Capernaum, after some days, it was heard say—He is in a house;
2 Hessa gish kethara karera utizasoy dhayana gakanas daro derey shiqidees. Izikka Xoossa qaala asas sabakidees.
and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
3 Oydu ass dayti issi toy silida ass tokidi izakko ehida.
and they come, bearing unto him a paralytic, upborne by four, —
4 Assa darotethafe dendidaysan Yesusay dizaso gathanas danda7onta gish Yesusay diza ginara kaara lukidi harganchaza izi zin7ida zaphara Yesusa sinth duge wothida.
and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
5 Yesusay asata amano beydi toy silida adeza “hayso ne nagaray maretidees” gides.
and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
6 Hen gadan utida issi issi Musse woga Xahaaththaeti ba wozinara haysi addezi wosti hayssatho gizee? Xoossa bolla casha qaala hasa7eskko! issi Xoossafe atin nagara marana danda7izay onne gidi qopida.
Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
8 Yesusay herakka isti ba wozinan qopidaysa ba ayanan eridi “inte wositi hayssatho qoppetii?
And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
9 Toy silidadeza ne nagaray maretidees gusafenne dendada ne zapha tokkada ba gusafe aways kawushee?
Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
10 Gido atin asa nass bitta bollan agara marana godatethi dizaysa inte erana mala” gidi to silla addeza
But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
11 “dendada ne tokkista yida zaphe tokkada ne soo ba” gidees.
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
12 Izikka dendidi asay wuri beyshin zapha tokidi bidees. Hen gadan diza asay wurii hanozan malaletidi “Haysa malay hanini beybekko” gidi Xooss galatidees.
And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
13 Qasekka Yesusay Galila abba lanqe yides. Daro dereykka izakko yin izikka yida asa tamarsides.
And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
14 Izi oogera adhi bishin Elifiyosa na Leewy qaraxa shishizason utidaysa beydine “haya tana kaalla” gidees, izkka dendidi Yesusa kalidees.
And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
15 Hesafe guye leewe son kaththa madan uti dishin qaraxa shishiza daro asatinne nagaranchati izara kali yida gish issti Yesusaranne iza kalizaytara issife kaththa madan utida.
And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
16 Parsawista bagafe gidida Musse woga tamarsizayti Yesusay nagaranchataranne qaraxa shishizaytara mishin beydi iza kalizayta “Qaraxxa shishizaytaranne nagaranchatara aazas mizee?” giidi oychida.
And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
17 Yesusaykka isti gizaysa siyidi “Akimmey harganchatas koshes atin hargontaytas gidena. Takka nagaranchata xeyganas yadis attin xillota xeyganas yabeykke gides.
And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
18 Yanisa kalizatinne Parsaweti xomma xommetes. Issi issi asati Yesusakko yidi Yanisa kalizaytinne Parsawista kalizayti xommetees. Nena kalizayti azass xommetene gi oychida.
And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
19 Yesusaykka istas mishiray istara dishin mishira lageti xommi erizo? Mishiray istara dishin xommi eretena.
And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
20 Mishiray isstappe ekistana wodey yana he wode issti xommana.
But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
21 Gal7a mayo bolla oratha curqa wothi sikizadey onnikka deenna, hessaththo othikko orathazi gal7a dakki dakki yeges; dakethaykka kassefe gede adhi ites.
No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
22 Hessathokka oratha woyne caje gal7a ogoron wothizadey denna. Wothiza gidikko woynne cajezi gal7a ogoroza dhuses, woynne cajezine ogorazi namm7ay moretetes. Hessa gish oratha woynne cajey danas besizay oratha oogorana” gidees.
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
23 Yesusay Ayhudata sanbata galas gistte tiya gidora adhishin iza kalizayti izara issippe bishe tiya xupho oykkida.
And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
24 Parsaweti “Nena kalizayti sanbata galas digetida miish aazas othizo? gidi Yesusa oychida.
And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
25 Izikka istas “Dawitey gafidi mizaz koyda wode izara issippe dizaytara izi othidaysa nababibeyketii? gidees.
And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
26 Abiyatarey qessista halaqatethan dishin izi Xoossa keth gelidi qeseti xalala manas besiza dumma kaththa bess midine benara dizaytas immidees.
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
27 Qassekka sambaytas asas medhetidees atin assi sanbatas medhetibeyna.
And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
28 Hessa gish ta asa nay sambata goda. gides.
So that the Son of Man is, Lord, even of the Sabbath.
