Marqqossa 2
1 Gutha galasafe guye “Yesusay guye Qifirnahome simidi soon dees” giza wore asay siyidees.
A few days later Jesus went back to Capernaum. And when the people heard that He was home,
2 Hessa gish kethara karera utizasoy dhayana gakanas daro derey shiqidees. Izikka Xoossa qaala asas sabakidees.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
3 Oydu ass dayti issi toy silida ass tokidi izakko ehida.
Then a paralytic was brought to Him, carried by four men.
4 Assa darotethafe dendidaysan Yesusay dizaso gathanas danda7onta gish Yesusay diza ginara kaara lukidi harganchaza izi zin7ida zaphara Yesusa sinth duge wothida.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
5 Yesusay asata amano beydi toy silida adeza “hayso ne nagaray maretidees” gides.
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
6 Hen gadan utida issi issi Musse woga Xahaaththaeti ba wozinara haysi addezi wosti hayssatho gizee? Xoossa bolla casha qaala hasa7eskko! issi Xoossafe atin nagara marana danda7izay onne gidi qopida.
But some of the scribes were sitting there and thinking in their hearts,
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
8 Yesusay herakka isti ba wozinan qopidaysa ba ayanan eridi “inte wositi hayssatho qoppetii?
At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
9 Toy silidadeza ne nagaray maretidees gusafenne dendada ne zapha tokkada ba gusafe aways kawushee?
“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
10 Gido atin asa nass bitta bollan agara marana godatethi dizaysa inte erana mala” gidi to silla addeza
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
11 “dendada ne tokkista yida zaphe tokkada ne soo ba” gidees.
“I tell you, get up, pick up your mat, and go home.”
12 Izikka dendidi asay wuri beyshin zapha tokidi bidees. Hen gadan diza asay wurii hanozan malaletidi “Haysa malay hanini beybekko” gidi Xooss galatidees.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
13 Qasekka Yesusay Galila abba lanqe yides. Daro dereykka izakko yin izikka yida asa tamarsides.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
14 Izi oogera adhi bishin Elifiyosa na Leewy qaraxa shishizason utidaysa beydine “haya tana kaalla” gidees, izkka dendidi Yesusa kalidees.
As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
15 Hesafe guye leewe son kaththa madan uti dishin qaraxa shishiza daro asatinne nagaranchati izara kali yida gish issti Yesusaranne iza kalizaytara issife kaththa madan utida.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
16 Parsawista bagafe gidida Musse woga tamarsizayti Yesusay nagaranchataranne qaraxa shishizaytara mishin beydi iza kalizayta “Qaraxxa shishizaytaranne nagaranchatara aazas mizee?” giidi oychida.
When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
17 Yesusaykka isti gizaysa siyidi “Akimmey harganchatas koshes atin hargontaytas gidena. Takka nagaranchata xeyganas yadis attin xillota xeyganas yabeykke gides.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
18 Yanisa kalizatinne Parsaweti xomma xommetes. Issi issi asati Yesusakko yidi Yanisa kalizaytinne Parsawista kalizayti xommetees. Nena kalizayti azass xommetene gi oychida.
Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
19 Yesusaykka istas mishiray istara dishin mishira lageti xommi erizo? Mishiray istara dishin xommi eretena.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
20 Mishiray isstappe ekistana wodey yana he wode issti xommana.
But the time will come when the bridegroom will be taken from them; then they will fast.
21 Gal7a mayo bolla oratha curqa wothi sikizadey onnikka deenna, hessaththo othikko orathazi gal7a dakki dakki yeges; dakethaykka kassefe gede adhi ites.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
22 Hessathokka oratha woyne caje gal7a ogoron wothizadey denna. Wothiza gidikko woynne cajezi gal7a ogoroza dhuses, woynne cajezine ogorazi namm7ay moretetes. Hessa gish oratha woynne cajey danas besizay oratha oogorana” gidees.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
23 Yesusay Ayhudata sanbata galas gistte tiya gidora adhishin iza kalizayti izara issippe bishe tiya xupho oykkida.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
24 Parsaweti “Nena kalizayti sanbata galas digetida miish aazas othizo? gidi Yesusa oychida.
So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
25 Izikka istas “Dawitey gafidi mizaz koyda wode izara issippe dizaytara izi othidaysa nababibeyketii? gidees.
Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
26 Abiyatarey qessista halaqatethan dishin izi Xoossa keth gelidi qeseti xalala manas besiza dumma kaththa bess midine benara dizaytas immidees.
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
27 Qassekka sambaytas asas medhetidees atin assi sanbatas medhetibeyna.
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
28 Hessa gish ta asa nay sambata goda. gides.
Therefore, the Son of Man is Lord even of the Sabbath.”
