Marqqossa 15
1 Malado wontara qessista halaqti dere cimatinne Muse woga tamarsizayti kummetha shango alafistara issippe zoretidi Yesusa qachi ekki efidi Philaxosas athi immida.
Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
2 Philaxosaykka Yesusa “Ne Ayhudata kawo?” gi ooychidees. Yesusakka “Ee ne gida mala” gidi izas zaridees.
Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
3 Qessista halaqatikka daro yoho iza bolla shisi motida.
Then the chief priests claimed that Jesus had done many bad things.
4 Philaxosay qass “Ne aazas malthe immikki? Hekko nena daro yon motetes” giidi qassekka oychidees.
So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
5 Gido atin Yesusay ha7ikka izas aykkoka malthe imonta gish Pilaxosaykka malaletides.
But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
6 Paziga ba7ale galas Pilaxosay derey birshana mala oychidade birshi yediza wogay kasse dees.
It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
7 Itta oothon dere bolla dendidi shemppo wodhida asatara issippe qashetida barbane getetiza issadey dees.
[At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
8 Dereykka yidi kasse dosse gididaysa izi oothana mala Philaxosa wosidees.
A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
9 Pilaxosaykka istas “Ta intes Ayhude kawo birshana mala koyetii? gi ooychidees.
Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
10 Philaxosay hessaththo ooychiday kasse qessista halaqati Yesusa qanaten athi immidaysa eriza gishasa.
[He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
11 Qessista halaqati qass iza olla Barbaney birsheto gi oychana mala dereza denthethida.
But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
12 Philaxosay “Histikko inte Ayhuda kawo giza adeza wostana mala koyeti” gides.
Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
13 Issti qassekka “Kaqa kaqa” gi wasida.
Then they shouted again, “[Command that your soldiers] crucify him!”
14 Philaxosaykka “Ay iita oothide?” gi istta oychidees. Istti qass “Kaqa kaqa” gidi kasseppe athi wasida.
Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
15 Philaxosaykka dereza ufaysana gidi Barbane istas birshides. Yesusa garafidi kaqanas athi immidees.
So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
16 Wotadarati Yesusa dere harizaysa gibe ekki bidi atida wotadarata wursi shishida.
The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
17 Yesusa waga la7o gidida zo7o mayo mayzida; aguntha akilile xaxidi iza hu7en wothida.
[After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
18 Hessappekka “Aayhuda kawo saroy ness gido!” gishe iza sarothida.
Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
19 Iza hu7e gufera shocida; iza bollakka cutida gulbatidi izas goynida.
They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
20 Iza bolla qidhi ka7idappe guye kasse mayzida zo7o mayoza qari ekidi kase iza mayoza zari mayzidi kaqanaso eki bida.
When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
21 Alakisandrosanne Rufosa aawa Simmona getetiza issi qarena dere assi dereppe katama yizaysa Yesusa masqale wolqara ooyki tosida.
[After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
22 Hessafe Yesusa izas birshechay “asa hu7e guge” Golgothu getetizaso efida.
They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
23 Karbe getetiza dhalera walaketida woynne caje uuyana mala izas immin izi ekonta ixidees.
Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
24 Hessafe guye iza kaqida, iza mayo issade issade awaysa gakanakone gidi sama yegidi gishetida.
[Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
25 Issti iza kaqishin wonappe hezu saatte gididees.
It was nine o’clock in the morning when they crucified him.
26 Isstti masqale bolla xafi shishida moto qalay “Aayhude kawo” giza qaala.
They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
27 Izara issippe namm7u pangata issa izappe ushachara issa hadirsara kaqida.
They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
28 Heesankka kasse maxafay “Ittatara issippe taybetidees” gida tinbite qalay poletidees.
29 Ooggera adhi bizaytikka ba hu7e qathishe “Oy! oy! maqidasse lalada hezu galasan kexanay nene?” gidi pala cashe cayishe;
The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
30 “Anne ha7i masqale bollappe wodhada nena asha” gida.
[If you could do that, then] rescue yourself by coming down from the cross!”
31 Hesathokka Qessista halaqatinne Muse woga tamarsizayti ba garsan issay issas “harata ashidees shin bena ashana danda7ibeyna” gidi iza qidhida.
The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
32 “Nu iza beydi amanana mala anne haysi kirsotosay Isra7elista kawoy ha7i masqaleppe wodho” gida. Izara kaqetidaytikka iza bolla cashe korida.
He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
33 Usuppun satteppe oykidi uudufun sate gakaans biittay wuri dhumidees.
At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
34 Uddufun satte bolla Yesusay “Eelohe eelohe lama sabaqitani?” gidi qaala dhoqu histidi wasidees. Hessas birshechay “Ta Xoosso Xoosso ne tana aazas agadi” gussa.
At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
35 Hen gadan eqida asappe issi issi asati hessa siyidi “Eelasa xeygesikko” gida.
When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
36 Hesappe issi uray eleli bidi calida woynne caje isponje mala mishan gelithi kessidi miththa xeran qaphidi uuyana mala Yesusas shishidees. Hessafe qasse “Anne agagitte Elasay yidi iza kaqoppe wothishin nu beynna” gidees.
One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
37 Hessafe Yesusay qaala dhoqu histi wasidi shempo kezides.
And then, after Jesus shouted loudly, he stopped breathing [and died].
38 Meqidase magalasha pude hu7era duge namm7u kezi daketidees.
[At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
39 Yesusa ginara eqida issi xeetu wotadara halaqay Yesusay hessaththo gita qalara wasidi shemppo kezishi beydi “Haysadey tummu Xoossa nakoshin” gidees.
The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
40 Hessa wode macashati hanizaysa hahon didi xeleida. Issta gidoppe Magidaleppe yida Maramane natiza Yaqobene Yossa aayo Maramira qassekka Solomira issippe deetes.
There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
41 Heyti macashati Galilan Yesusa kalishene izas othishe gamm7idayta. Istarakka issippe hara daro macashati Yerusalame bida.
42 Wodey qami qami bishin Sanbatas gigetiza galasi gakidees.
When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
43 Dere cimata garsan bonchetida issi Armata ass Yosefo getetizaysi Xoossa kawoteth nagishe dizadey babonta Philaxossakko bidi Yesusa anha wosidees.
44 Philaxosaykka izi hini wode elera hayqidaysa siyidi malaletidees. Xeetu wotadarata halaqa xeygidi izi hayqin woqa wodekkonne ooychidees.
Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
45 Izi hayqidaysa xeetu wotadarata halaqay geshi eridappe guye Yesusa anha Yosefos immidees.
When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
46 Yosefoykka mogo mayo shamidi anha masqaleppe wothidi mogo mayon xaxidi shuchappe wocetida dufon wothidees. Duhaaththaa dunna shuchara tucidees.
After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
47 Magidaleppe yida Maramirane Yossa ayo Maramra Yesusa anha awan mogidakkon beyida.
Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
