Marqqossa 12
1 Qasse istas lemusora yotishe hizgidees “Isadey ba woyne mith tokides. Birda yushi athides; woyne miththa ayfe gum7ana olla bokidees nago kethekka kexides. Hesafe goshanchatas kira imidi hara dere bides.
And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
2 Mithay ayfizawode woyne miththa ayfe eeka ya gidi ashikaratappe isade goshanchatakko yedidees.
And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
3 Goshanchati ashikaraza oykidi wadhidi mela kushe yedida.
And thei token hym, and beeten, and leften hym voide.
4 Namm7anthokka hara ashikara yedidees. Goshanchatti ha7ikka ashikara oykki hu7istara bo7idinne kawushidi zari yedida.
And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
5 Ha7ikka zaridi hara ahshikara yedidees. He yedoysakka wodhida; hara darota gidofe issi issi asata qoxida; bagayta wodhida.
And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
6 Ha7ikkka kitanas haray dees; izikka aaway dosiza iza naaza. Ta naza isti bossana gi qopidi wursethan ba naza yeddides.
But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
7 Goshancahti qass ba garsan “Haysi wana iza latana nazakko ha yitte nu iza wodhikko bittay nuss gidana” gidda.
But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
8 Hessa gish hen oyki wodhidi woynne miththaya dizasoppe haraso kessi yegida.
And thei tokun hym, and killiden, and castiden out without the vynyerd.
9 Histin woynne miththa goday intes ay oothana milatize? Izi yana, goshanchatakka wodhana, woynne miththa haratas immana.
Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
10 Maxxafan “Shucha keth kexizayti hanena giidi wora yegida shuchay ketha ma7izenes bolla hu7e gididees hessakka Goday othidees. Hessikka nu ayfes malalizaz” getetidi xafetidaysa nababibeyketi?
Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
This thing is doon of the Lord, and is wondirful in oure iyen.
12 Izi istas lemusoza yotiday ista gish gididaysa Ayhude halaqati erida gish iza oykanas koyda. Gido atin asas babida gish yegidi bida.
And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
13 Iza yon qaxxana mala Parsawistappene Herodosa bagatappe qorerethidi issi issi ass izakko yedida.
and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
14 Istika izakko yidi “Astemare neni moroy baynda ass gididaysa nu eros; ne oonaskka babada wordo madakka; Xoossa oogge xalala tummu tamarsasa. Oromme kawo qesares gira qanxanas besizeye besene? Nu qanxinoye qanxofino?
Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
15 Yesusaykka ista oychoy qodheppe qommo gididaysa eridi (Azas tana qaxana koyeti?) Anne issi dinare hamite ta beyays gidees.
Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
16 Isstikka misha ehin “Haysi iza bolla dizay oona misilenne misille bolla xafetidaysi oona gize? gidees. Istika qesareysakko gida.
And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
17 Yesusaykka “Qessareysa qessares, Xoossisa Xoossas immitte” gidees. Isstikka iza zaron malaletida.
And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
18 Hessappe guye hayqidaytas hayqoppe denthi bawa giza saduqaweti izakko yidi iza hizgi oychida.
And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
19 Astamare issades machcho ekidi na yelonta hayqikko hayqidaysa ishay iza machcheyo ekkidi izas lata na yelana mala kasse Mussey nus xafidees.
and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
20 Gido attin lapun ishanti detees; istafe bayray machcho ekkidi na yelonta hayqidees.
Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
21 Kalozi he macashayo ekidi ha7ikka na yelonta hayqidees. Hezanthoykka yelonta hayqidees.
And the secounde took hir, and he diede, and nether this lefte seed.
22 Lappunatikka he macashayo ekkidi latta yelibeyttena wursethan macashayakka hayqadus.
And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
23 Histin lappunatikka izo ekkidashin hayqoppe dendoy diza gidikko ha macashaya istafe onna machcho gidane?” gida.
Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
24 Yesusaykka istas hiz gidees “Inte baletizay gesha maxafatane Xoossa wolqa erontagishaskko.
And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
25 Hayqidayti dendiza wode salo kiitanchata mala gidana atin ekketenane geletena.
For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
26 Hayqidayta dentha gishas gidikko Musse maxafan hesikka qeeri wora gidon eexiza tama gidofe Xoossi “Tanni Aabiramme Xoossa; Yisaqe Xoossa; Yaqoobe Xoossa gididaysa nababibeyketi?
And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
27 Xoossi paxata Xoossu atin hayqethata Xoossu gidena. Hessa gish inte daro baletidetta.” gides.
He is not God of deed men, but of lyuynge men; therfor ye erren myche.
28 Isstii palamman dishi n Xafistappe issadey ista palamma siyidinne Yesusay oychetidaysas lo7othi zaridaysa akkekidi “Eero azazotappe wursooppe adhizay awayse?” gidi oychidees.
And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
29 Yeususay izas hiz gidees “Wursooppe adhizay hayssa (Isra7ele siya Gosa Xoossi issi Goda,
And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
30 nekka Goda ne Xoossa ne kumetha wozinappe, ne kumetha shempofe, ne kumetha qofappe, ne kumetha woqappe dossa.
and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
31 Namm7anthoykka ne lagge ne hu7e mala dossa.” ha namm7atappe adhiza azazoy bawa.”
This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
32 Xaafezikka “Aastamare lo7o gadasa Xoossi issino gididaysanne izappe haray bayndaysa ne yotidaysi like.
And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
33 Iza ne kummetha wozinnappe ne kummetha qofappe ne kumetha wolqappe dossoy Qassekka ne lagge ne hu7e mala dossoy Xugetiza yarshopene hara yarsho wursoppe adhes” gidees.
that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
34 Yesusayka adezi yushi qoppidi zaridaysa beydi “Neni Xoossa kawotethappe hahondakka.” gidees. Hessappe guye iza ooychanas xalida uray betibeynna.
And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
35 Yesuaya maqidase gathan tamarsishe Muse woga tamarsizayti aazas Kirstosay Dawite na gizo?
And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
36 Dawitey Xiillo Aayanan hasa7ishe “Goday ta Goda ne morketa ta ne too gars athana gakanas ta ushchan uta gidees” gess.
For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
37 Histin Dawitey ba dunara iza Goda gikko wanidi simmi izas na gidane? gidees. Daro dereykka izgizaysa ufaysara siyidees.
Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
38 Izi tamarsishe hiz gidees “Muse woga tamarsizaytappe nagetite, gaderea gochetiza adussa mayo mayidi yush yuyana dosetees; awankka adhi adhi ass istas boncho sarotta immana mala koyettees.
And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
39 Ayhudata wossa kethan dhoqaso, digisasonkka/gibirasonkka/ bonchoso koyetes.
and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
40 Isti azinay baynda macasha keeth kalosetees, qasskka bena besanas adusa wossa wossetes. Haytanti iitta pirda pirdistana.
whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
41 Yesusaykka asay muxuwata yegizason utidi daro asati immizayssa maqidasse misha shishiza saxinen yegizaysa xelidees. Daro dureti daro miish yegida.
And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
42 Issi azinay baynda amm7o dizara issi sikkinappe daronta xarqumala biratappe othetida namm7u miish yegadus.
But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
43 Yesusay bena kalizayta xeygidi ta intes tumu gays “Saxinezan yegida wursoppe hana manqo am7eya adheth yegadus.
And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
44 Hayti wuri ba diza tirppa mishappe yegidashin hana qasse ba manqotetha wolqara bess dizaysa sinthafe izo koshizaysara ubbaa immadus” gides.
For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
