Marqqossa 11
1 Isti gede Yerusalame Dabirazayte giza zumma achan diza Betefagenne Bitaniya gizaso matida wode Yesuay bena kalizaytappe namm7ata hizgi kitidi;
And whanne Jhesus cam nyy to Jerusalem and to Betanye, to the mount of Olyues, he sendith tweyne of hise disciplis, and seith to hem,
2 “Gede inte sinthan diza gutayo bitte, inte he gelida mala hen assi iza togi eronta qashon diza harre gutte inte demmana; birshidi iza ha ekiyitte.
Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.
3 Onikka intena hayssa ays ootheti? gikko Godas koshesn gidi yotite, izikka intes eeson zari yedana” gidees.
And if ony man seye ony thing to you, What doen ye? seie ye, that he is nedeful to the Lord, and anoon he schal leeue hym hidir.
4 Isstikka bidi issi ketha karen oge bolla qachetti diza hare gutte demidi birshida.
And thei yeden forth, and founden a colt tied bifor the yate with out forth, in the metyng of twei weies; and thei vntieden hym.
5 Hen eqida issi issi asati “Hare guteza aazas birsheti” gi oychida.
And summe of hem that stoden there seiden to hem, What doen ye, vntiynge the colt?
6 Yesusa kalizayti Yesusay istas gidamala asatas yotin eero eki biite gida.
And thei seiden to hem, as Jhesus comaundide hem; and thei leften it to hem.
7 Gutezakka Yesusakko ehidi ba mayo iza zokko bolla yegin Yesusay iza togidees.
And thei brouyten the colt to Jhesu, and thei leiden on hym her clothis, and Jhesus sat on hym.
8 Daro asay ba mayo kessi kessi ogge bolla micidees. Baga asay cilila mihta hathi qanxi qanxidi ogge bolla lalidees.
And many strewiden her clothis in the weie, othere men kittiden braunchis fro trees, and strewiden in the weie.
9 Yesusappe sintharanne guyera diza asay qaala dhoqu hisitidi “Hossana Goda sinthan yizadey anjetidade.
And thei that wenten bifor, and that sueden, crieden, and seiden, Osanna,
10 Hanna yizara nu aawa Dawite kawotehaya anjetidaro, hosana bolla salon Xoossi boncheto” gishe wassidees.
blissid is he that cometh in the name of the Lord; blessid be the kyngdom of oure fadir Dauid that is come; Osanna in hiyest thingis.
11 Yesusay Yerusalame gakidi hessapekka maqidasse gelidees. He heran dizaysa wursi xelidi gadey qamida gish tamane namm7atara gede Bittanya kezides.
And he entride in to Jerusalem, in to the temple; and whanne he `hadde seyn al thing aboute, whanne it was eue, he wente out in to Betanye, with the twelue.
12 Wontetha galas issti Bittanyappe kezi bishin Yesusay gafides.
And anothir daye, whanne he wente out of Betanye, he hungride.
13 Izi issi haythi cililida balase getetiza mith hahon beydi ayfey danakonne gidi izikko yidees. Giddo atin balase mith ayfonta wode gidida gish boncofe atin issi ayfeykka izippe demibeynna.
And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.
14 Hessa gish mithiyo “Hanife guye medhinas onikka neppe ayfe moppo” gidees. Iza kalizaytikka izzi gizaysa siyida. (aiōn g165)
And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden; (aiōn g165)
15 Gede Yerusalame bida heppeka gede maqidase gelidi hen bayzizaytanne shamizayta kessi godo oykidees. Mishe lamizayta xaraphezane wolle bayzizayta oyddee gufanthi gufanthi yegidees.
and thei camen to Jerusalem. And whanne he was entrid in to the temple, he bigan to caste out silleris and biggeris in the temple; and he turnede vpsodoun the bordis of chaungeris, and the chayeris of men that selden culueris;
16 Onnikka ay miish tokidi maqidees gibe gidora adhonta mala digidees.
and he suffride not, that ony man schulde bere a vessel thorou the temple.
17 Istakka tamarsishe “Ta kethi dere wursos Woossa keth gidana geteti xafetibeyne? Gido atin inte qasse kaysonta gongolo kesidista” gidees.
And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.
18 Qessista halaqatinne Muse woga tamarsizayti hessa siyidi iza wosti dhaysanakkone oogge koshu oykida. Giko atin dereykka iza timirttezan malaletida gish izas babida.
And whanne this thing was herd, the princis of prestis and scribis souyten hou thei schulden leese hym; for thei dredden hym, for al the puple wondride on his techyng.
19 Istika gadey qamin katamayppe kezi bida.
And whanne euenyng was come, he wente out of the citee.
20 Wontetha galas malado isti oggera adhi bishin balasse miththaya xaphoppe melidaro be7ida.
And as thei passiden forth eerli, thei sayn the fige tree maad drye fro the rootis.
21 Yozi iza wozanan akeketin Phixirosay Yesusa “Astammare hekko hanna ne qangida balaseya meladus” gidees.
And Petir bithouyte hym, and seide to hym, Maister, lo! the fige tree, whom thou cursidist, is dried vp.
22 Izikka zarid “Xossu ammanitte.
And Jhesus answeride and seide to hem, Haue ye the feith of God;
23 Ta intes tummu gays (Oonikka hayssa zummaza ne dhoqalistada gede abban gela) gizakkone hessakka wozanan sidhonta ammanidakko izadees hanana.
treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.
24 Hessa gish inte wossan oychidaz wursi eekida mala ammanikko intes hanana.
Therfor Y seie to you, alle thingis what euer thingis ye preynge schulen axe, bileue ye that ye schulen take, and thei schulen come to you.
25 Hessathokka inte wosas eqiza wode inte sallo aaway inte nagara atto gana mala intekka intena qohidayta nagarawursi atto gitte.
And whanne ye schulen stonde to preye, foryyue ye, if ye han ony thing ayens ony man, that youre fadir that is in heuenes, foryyue to you youre synnes.
26 Inte atto gonta ixikko inte sallo aawaykka inte nagara atto gena.” gides.
And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.
27 Qassekka Yerusalamme yida. Yesusay maqidasse kare gidon gedene hanne yuyetishin qessista halaqati Muse woga tamarsizaytinne dere cimmati izakko shiqidi
And eftsoone thei camen to Jerusalem. And whanne he walkide in the temple, the hiyeste prestis, and scribis, and the elder men camen to hym,
28 “Haysa ne oothizay ay godatethara? Hayta ne oothana mala hayssamala godateth ness ooni immide?” gida.
and seyn to hym, In what power doist thou these thingis? or who yaf to thee this power, that thou do these thingis?
29 Yesusaykka istas zaridi “Aanne takka intena issi oycho ooychaysi intekka tass zarikko takka ha yotta ay godatethara oothizakkonne intes yotana.
Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.
30 Yanisa xinqatey Xoossafe ye asappe? anne tass zaritte” gidees.
Whether was the baptym of Joon of heuene, or of men? answere ye to me.
31 Isstikka ba garsan issay issara “Nu saloppe gikko izi nuna histin aazas iza ammanibeyketi? gana.
And thei thouyten with ynne hem silf, seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to him;
32 Nu asappekko gikko Yanisay tummu nabbe gididaysa derey wuri ammaniza gish hessaththo gana babida.
if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.
33 Hessa gish nu eerokko gidi Yesusas zarida. Yesusaykka “Histikko ta hayta aza godatethara oothizakkonne takka intes yotikke” gidees.
And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.
