Marqqossa 10
1 Yesusay heppe dendidi gede Yuda giza derene Yordanose shaafappe pinthan diza dere bidees. Dereykka qasse iza yuyi adhin izi kasse ba oothiza mala asa tamarsides.
Jesus left (that place/Capernaum) [with his disciples], and they went through Judea district and on across [to the east side of] the Jordan [River]. When crowds gathered around him again, he taught them again, as he customarily did.
2 Issi issi Parsaweti izakko yiidi “Assi ba machcho anjanas besize?” gidi iza pace oycho ooychida.
[While he was teaching them, some] Pharisees approached him and asked him, “Does [our Jewish] law permit a man to divorce his wife?” They asked that in order to be able to criticize him [whether he answered “yes” or “no”].
3 Izikka istas “Mussey intena ay gi azazide?” gidi zari oychidees.
He answered them, “What did Moses command your [ancestors about a man divorcing his wife]?”
4 Isstikka izas “Mussey ta izo anjadis giza waraqata xafi immidi anjo gidees” gida.
[One of] them replied, “Moses permitted that a man may write on paper [his reason] for divorcing [his wife], [give this paper to her], and then send her away.”
5 Yesusaykka zaridi istta “Mussey hayssa mala woga xafidaysi inte wozinay minida gishasa” gidees.
Jesus said to them, “It was because your [ancestors] stubbornly wanted just what they desired that Moses wrote that law for [your ancestors], and you [are just like them]!
6 Gido attin Koyro Xoossi medhishe macanne adde oothi medhidees.
[Remember] that he [also wrote that, when God] first created [people], he made [one] man, and [one] woman [to become that man’s wife].
7 Hessa gish assi ba aawane ba ayo agidi ba machchira waxetess.
That explains why [God said], ‘When a man [and] woman marry, they should no longer live with their fathers and mothers [after they marry].
8 Namm7ay issi asho gidetes, hessa gish istti namm7ay issinoppe atin namm7u detena.
Instead, the two of them shall [live together, and they shall] become so [closely united] [MET] [that they are like] one person.’ Therefore, although the people [who marry] were two [separate persons] before, [God regards them] as one person now, [so he wants them to remain married].
9 Hesa gish Xoossi gathi waxidayta assi shakofo.
Because that is true, a man must not separate from his [wife] whom God has joined [to him, because God’s plan is for them to remain together]!”
10 Qassekka issti so gelin iza kalizayti he yoza gish zari iza oychida.
When Jesus and his disciples were alone in a house, they asked him again about this.
11 Izi istas “Oonikka ba machcho anjidi hara macash ekiko he macashay bolla laymma oothes.
He said to them, “[God considers that a marriage lasts until either the husband or the wife dies, so he considers] that any man who divorces his wife and marries another woman is committing adultery, [even] if he divorces his first wife.
12 Macashayakka ba azina agada hara ade gelikko izakka laymataysu” gidees.
[God also considers] a woman who divorces her first husband to be committing adultery if she marries another man.”
13 Yesusay bocherechana mala asay nayta izakko ehidees. Iza kalizayti qassse ehida asa bolla hanqettida.
[One day], some people were bringing children to Jesus in order that he would touch [and bless] them. But the disciples scolded those people [because they thought that Jesus] ([did not want to be bothered spending time with/was not concerned about]) [children].
14 Yesusay hessa bey hanqetidi “Nayti taakko yeto digofitte, Xoossa kawotethi haytanta malasa.
When Jesus saw that, he became angry. He said to the [disciples], “Allow the children to come to me! Do not forbid them [DOU]! It is people who [are humble and trust as they do] who can experience (God’s rule [in their lives]/God taking care of them) [MET].
15 Ta intes tumu gays Xoossa kawoteth hayssa gutha nayta mala ekontadey izin mulekka gelena.” gides.
Note this: Those who do not [trustingly] allow God to direct [their lives], as children [do], will not enter the place where God rules.”
16 Nayta idimidi ista bollla ba kushe wothidi anjides.
Then he embraced the children. He also put his hands on them [and asked God to] bless them.
17 Heeppe buro oge kezishin issi uray wooxishe izakko gakidinne iza sinthan gulbatidi “Lo7o astemare tani medhina deyo demana mala ay oothana tass besize?” gi ooychidees. (aiōnios g166)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
18 Yesusaykka “Azas tana Lo7o gay? Issi Xoossafe atin kiyay ba” gides.
Jesus said to him, “(You should consider carefully [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good!/Do you realize [what you are implying] (OR, [that you are implying that I am God]) [by] calling me good, because only God is good?) [RHQ] No other person is good
19 “Neni azazota eray? Wodhoppa laymatoppa kaysotoppa wordo markatofa asse balethoppa ne aawane ne ayo boncha gizayta” gidees.
[But to answer your question], you know the commandments [of Moses, which will cause you to live eternally if you obey them perfectly]. He commanded [things such as] ‘do not murder anyone, do not commit adultery, do not steal, do not (testify falsely/lie), do not cheat anyone, and honor your father and mother’.”
20 Adezikka zaridi “Astamare ta hayta wurssa natethafe ooykkada nagadis” gidees.
The man said to him, “Teacher, I have obeyed all those commandments ever since I was young. [So is] ([that enough/there something else that I have not done])?”
21 Yesusay iza xelidinne dosidi “Histikko ha7i ness issi miish paces badanne ness diza ubbaa bayza, miisha manqotas imma, neni salon shiqida miish demandasa, histadane haaya tana kala” gidees.
Jesus looked at him and loved him. He said to him, “There is one thing that you have not [yet done]. You must go [home], sell all that you possess, and then give [the money] to poor people. [As a result], you will be spiritually rich in heaven. After [you have done what I have told you], come with me [and be my disciple]!”
22 Adezikka hessa siyidi daro muzotidees. Izas daro haroy diza gish muzotishe bidees.
The man became disappointed when he heard that. He went away sad, because he was very rich [and he did not want to give away everything].
23 Yesusay yushi athi xelidi bena kalizayta “duristas Xoossa kawoteth geloy ay mala dexo!” gides.
Jesus looked around [at the people]. Then he exclaimed to his disciples, “It is very difficult for people who are wealthy to [decide to] let God rule their lives!”
24 Iza kalizaytikka iza hasa7an malaletida. Yesusay qasse zaridi “nayto, Xoossa kawoteth geloy ay mala dexo miishe!
The disciples were surprised at what he said. [They thought that God favored the rich people, so if God did not save them, he would not save anyone]. So Jesus replied again to them, “My dear friends, it is very difficult for anyone [to decide] to let God rule his life.
25 Durey Xoossa kawoteth gelanaysafe gamelay narfe lukkora adhanaysi kawuyana!” gides.
It is impossible for a camel to go through the eye of a needle. It is almost as difficult [HYP] for rich people [to decide] to let God rule their [lives].”
26 Iza kalizaytikka darsi malaletidi ba garsan issay issa “Histin ooni attana danda7ize?” gida.
The disciples were very astonished. So they said to each other, “If that is so, (it will be unlikely that anyone will be saved {that God will save anyone}!/will [God] save anyone?) [RHQ]”
27 Yesusay ista xelidine “Haysi asas danda7etena, Xoossa matan gidikko hessamala gidena. Xoossas wurikka danda7etees” gidees.
Jesus looked at them and then he said, “[Yes], it is impossible for people [to save themselves]! But God certainly can [save them], because God can do anything!”
28 Phixirossay qasse “Hekko nuni wursikka agidi nena kalidos” gidees.
Peter exclaimed, “[You know that] we have left behind everything and we have become your disciples. [So], ([what about us/will God (accept us/reward us)])?”
29 Yesusaykka zaridi “Ta intes tumu gays ta gishinne mishiracho qaala gish gidi ba keth woykko ba ishata woykko ba michista woykko ba aayo woykko ba aawwa ba nayta woykko ba gade agida uray wuri
Jesus replied, “I want you to know this: Those who have left [their] houses, [their] brothers, [their] sisters, [their] father, [their] mother, [their] children, or [their] plots of ground, to [be] my [disciples] and to [proclaim] the good news,
30 hayssa ha wodezan ha7i goodetethara kethata, ishata, michista, aayeta, naytanne gadekka xeetu kushe athi ekontaynne burro yana alamezanikka medhina deyo latontadey deena. (aiōn g165, aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
31 Gido atin daro sinthatidayti guyista, guyetidayti sinthata.” gides.
But I [warn you all]: Many of you who [now consider yourselves] to be very important will be unimportant [at that future time], and many of you who [now consider yourselves] to be unimportant will be very important [at that future time]!”
32 Issti Yerusalame efiza ooge bolla dishin Yesusay istafe sinthe sinthe bess. Iza kalizayti iza bussan malaletida. Hankko iza gedon diza asay qass izas babidees. Qassekka tammane namm7ata derezappe dumma shakidi ba bolla azi gakanakonne istas hiz gi yotidees;
[Some days later as they continued to travel], Jesus and his disciples were walking on the road that leads up to Jerusalem [city]. Jesus was walking ahead of them. [The disciples/apostles] were astonished [that he was going to where there were many people who opposed him], and the other people who were with them were afraid [about what would happen to him in Jerusalem. Along the way he took the twelve disciples to a place by themselves]. Then he began to tell them again about what was going to happen to him, saying,
33 “Nuni Yerusalame kezana, asa nay qesista halaqatassine Muse woga tamarsizaytas adhi immistana, istikka iza bolla hayqo pirda pirdanane dere asas athi immana.
“Listen carefully! We are going up to Jerusalem. There the chief priests and the men who teach the Jewish laws will be enabled {someone will help the chief priests and those who teach our [Jewish] laws} to seize me. Then they will declare that I must die, [even though] I am the one who came from heaven. Then they will take me to the Roman [authorities].
34 Iza bolla qidhi ka7ana, iza bolla cutana, izakka garafanane wodhana shin izi hezu galasafe guyen hayqoppe dendana.”
Those men will ridicule me. They will spit on me. They will (scourge me/whip me with a leaded whip.) Then they will kill me. But on the third day after that, I will become alive again!”
35 Qasse Zabbidossa nayti Yaqobeyne Yanisay izakko shiqidi “Astamare nuni nena wosidaza ne nus ubbaa oothanamala nu koyos” gida.
[Along the way], James and John, [who were] the two sons of Zebedee, approached Jesus and they said to him, “Teacher, please do for us what we will ask you to do!”
36 Izikka istas “ta intees ay oothana mala koyeti?” gidees.
He said to them, “What do you want me to do for you?”
37 Istika “Neni ne boncho son nuppe issadey ne oshachan issadey ne hadirsan utnamala nus ero garki” gida.
They said to him, “When you [rule] gloriously, [let us rule with you]. Let one of us [sit] at your right side and one sit at your left side.”
38 Yesusaykka “Inte oychizaysa erekista, tanni uyana usha uyanasine tani xamaqetiza xinqata xamaqistanas danda7andeti?” gidees.
But Jesus said to them, “You do not understand what you are asking for.” Then he asked them, “Can you endure suffering [MTY] like I am about to suffer? Can you endure being killed [MTY] as I will be killed {people killing you as they will kill me}?”
39 Isttika zaridi “Ee danda7os” gida. Yesusaykka “ta uyza usha inte uyanane ta xamaqetiza xinqata inte xamaqistana.
They said to him, “[Yes], we are able [to do that]!” Then Jesus said to them, “[It is true that] you will endure suffering [MTY] like I will suffer, and you will endure being killed as I will be killed {people killing you as they will kill me}.
40 Shin ta oshachara woykko ta hadirsara utethi istas gigidaytasa attin ta iimmana miish gidena” gidees.
But I am not the one who chooses the ones who will sit next to me [and rule with me. God will give] those places to the ones he appoints.”
41 Tammanti hessa siyidi Yaqobene Yanisa bolla hanqettida.
The [other] ten [disciples later] heard about what James and John [had requested]. As a result, they were angry with them [because they also wanted to rule with Jesus in the highest positions].
42 Yesusaykka issi bolla shishidi “Dere halaqa getetizayti dere harizaysa mala istta shuumeti ista bolla ba godateth besizaysa inte ereta.
Then, after Jesus called them all together, he said to them, “You know that those who rule the non-Jews [enjoy] showing that they are powerful. You also know that officials enjoy commanding others.
43 Gido atin inte garsan gitta gidana koyzadey wuri ashikara gido.
But do not be like them! On the contrary, all those among you who want [God to consider them] great must become [like] servants to [the rest of] you.
44 Sinthe adhana koyzay wuri wursos ayle gido.
Furthermore, if anyone among you wants [God to consider him] to be the most important, he must [act like] a servant for the rest of you.
45 Asa nay gidikko asas oothansine ba shemppo darota gish athi immans yades atin ase othisanas yibeyna.” gides.
[You should imitate me]. Even though I am the one who has come from heaven, I did not come to be served {for others to serve me}. On the contrary, I came in order to serve others and to allow others to kill me, in order that my dying for people would be like a payment to rescue [many people from being punished] {[God punishing them]} [for their sins].”
46 Heppe gede Yarkko bida. Yesusaynne iza kalizayti hara daro asatara Yarkofe kezishin Xemosa naa Berxemossa getetiza ayfe qoqey ooge bolla utidi woses.
[On the way to Jerusalem, Jesus and the disciples came to Jericho town]. Afterwards, while they were leaving Jericho along with a great crowd, a blind man who habitually begged [for money] was sitting beside the road. His name was Bartimaeus and his father’s name was Timaeus.
47 Izikka yizay Nazirete Yesusa gididaysa siyidi “Dawite na Yesusa tana mara” gidi kehi wasidees.
When he heard people say that Jesus from Nazareth [was passing by], he shouted, “Jesus! [You who are the Messiah] descended from [King] David, (be merciful to/help) me!”
48 Daroti izi co7u gana mala hanqida, gido attin izi “Dawiteno tana mara” gidi kehi wassidees.
Many people rebuked him and told him that he should be quiet. But he shouted even more, “[You who are the Messiah] descended from [King David], (be merciful to/help) me!”
49 Yesusaykka eqidi “iza ha xeygitte” gidees. Istika qoqeza “Aykoy ba denda nena xeyges” gida.
Jesus stopped and said, “Call him [to come over here]!” They summoned the blind man, saying, “Jesus is calling you! So cheer up and get up [and come]!”
50 Izikka ba mayo qari yegidi puthuku gi dendi eqidi Yesusakko yides.
He threw aside his cloak as he jumped up, and he came to Jesus.
51 Yesusaykka “Ta ness ay oothanamala koyaz” gidees. Qoqezikka “Aastamare ta xelanas koyays” gidees.
Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Sir, I [want to be able] to see again!”
52 Yesusaykka zaridi “Ba nena ne aamanoy pathidees” gidees. Herakka iza ayfey xelidees. Izikka yesusa kali bides.
Jesus said to him, “[I am] healing you [because] you believed [in me]. So you may go [home]!” He could see immediately. And he went with Jesus along the road.
