Luqaassa 6
1 Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
On the Sabbath called second prime, as Jesus was passing through the cornfields, his disciples plucked the ears of corn, and rubbed them in their hands and eat them.
2 Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
And some Pharisees said to them, Why do you that which it is not lawful to do on the Sabbath?
3 Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
Jesus replying, said to them, Did you never read what David and his attendants did, when they were hungry;
4 Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
how he entered the mansion of God, and took and eat the loaves of the presence, and gave also of this bread to his attendants; though it can not be lawfully eat by any but the priests?
5 Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
He added, The Son of Man is master even of the Sabbath.
6 Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
It happened also on another Sabbath, that he went into the synagogue and taught; and a man was there whose right hand was blasted.
7 Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
Now the Scribes and the Pharisees watched, to see whether he would heal on the Sabbath, that they might find matter for accusing him.
8 Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
But he, knowing their thoughts, said to the man, whose hand was blasted, Arise, and stand in the middle. And he arose and stood.
9 Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
Then Jesus said to them, I would ask you, What is it lawful to do on the Sabbath? Good or ill? To save, or to destroy?
10 Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
And, looking around on them all, he said to the man, stretch out your hand; and in doing this, his hand was rendered sound like the other.
11 Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
But they were filled with madness, and consulted together, what they should do to Jesus.
12 He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
In those days, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
13 Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
When it was day, he called to him his disciples; and of them he chose twelve, whom he named Apostles.
14 Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
Simon, whom he also named Peter, and Andrew, his brother, James, and John, Philip, and Bartholomew;
15 Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
Matthew, and Thomas, James, son of Alpheus, and Simon called the Zealous,
16 Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
Judas, brother of James, and Judas Iscariot, who proved a traitor.
17 Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
Afterward, Jesus, coming down with them, stopped on a plain, where a company of his disciples, with a vast multitude from all parts of Judea, Jerusalem, and the maritime country of Tyre and Sidon,
18 Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
were come to hear him, and to be healed of their diseases. Those also who were infested with unclean spirits, came, and were cured.
19 Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
And every one strove to touch him, because a virtue came from him, which healed them all.
20 Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
Then fixing his eyes on his disciples, he said, Happy you poor, for the kingdom of God is yours!
21 Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
Happy you that hunger now, for you shall be satisfied! Happy you that weep now, for you shall laugh!
22 asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
Happy shall you be when men shall hate you, and separate your from their society; yes, reproach and defame you, on account of the Son of Man!
23 Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
Rejoice on that day, and triumph, knowing that your reward in heaven is great! for thus did their fathers treat the prophets.
24 Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
But alas, for you rich; for you have received your comforts!
25 inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
Alas, for you that are full; for you shall hunger! Alas, for you who laugh now; for you shall mourn and weep!
26 asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
Alas, when all men shall speak well of you; for so did their fathers of the false prophets.
27 Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
But I charge you, my hearers, love your enemies, do good to them who hate you,
28 intena qanggizayta anjite, intena qohizaytas woosite,
bless them who curse you, pray for them who traduce you.
29 issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
To him who smites you on one cheek, present the other; and from him who takes your mantle, withhold not your coat.
30 Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
Give to every one who asks you; and from him who takes away your goods, do not demand them back.
31 asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
And as you would that men should do to you, do you likewise to them.
32 Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
For if you love those who love you, what thanks are you entitled to, since even sinners love those who love them?
33 Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
And if you do good to those who do good to you, what thanks are you entitled to, since even sinners do the same?
34 Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
And if you lend to those from whom you hope to receive, what thanks are you entitled to, since even sinners lend to sinners, that they may received as much in return.
35 Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
But love your enemies, do good and lend, nowise despairing; and your reward shall be great; and you shall be sons of the Most High; for he is kind to the ungrateful and malignant.
36 Inte aaway keha gidida mala intekka kiyata gidite.
Be therefore merciful, as your Father is merciful.
37 Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
Judge not, and you shall not be judged; condemn not, and you shall not be condemned; release, and you shall be released;
38 Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
give, and you shall get: good measure, pressed down and shaken, and heaped, shall be poured into your lap; for the very measure you give to others you yourself shall receive.
39 Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
He also used this comparison: Can the blind guide the blind? Will not both fall into a ditch?
40 Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
The disciple is not above his teacher; but every finished disciple shall be as his teacher.
41 Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
And why do you observe the mote in your brother's eyes; but perceive not the splinter in your own eye?
42 Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
Or how can you say to your brothers, Brother, let me take out the mote which is in your eye, not considering that there is a splinter out of your own eye; then you will see to take out the mote which is in your brother's eyes.
43 Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
That is not a good tree which yields bad fruit; nor is that a bad tree which yields good fruit.
44 Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
For every tree is known by its own fruit. Figs are not gathered off thorns; nor grapes off a bramble-bush.
45 Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
The good man, out of the good treasure of his heart, brings that which is good: the bad man out of the bad treasure of his heart, brings that which is bad; for it is out of the fulness of the heart that the mouth speaks.
46 Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
But why do you, in addressing me, cry, Master, Master, and obey not my commands!
47 Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
Whoever comes to me and hears my precepts, and practices them, I will show you whom he resembles:
he resembles a man who built a house, and digging deep, laid the foundation upon the rock: and when an inundation came, the torrent broke upon that house, but could not shake it; for it was founded upon rock.
49 Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
But he who hears, and does not practice, resembles a man, who, without laying a foundation, built a house upon the earth: which, when the torrent broke against it, fell, and became a great pile of ruins.
